Each Day in the Word, Friday, November 18th

Posted on November 18, 2022 by Tom and Karen Klumb

2 Peter 1:1–15 (NKJV)

1 Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: 2 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. 10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. 12 For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. 13 Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you, 14 knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. 15 Moreover I will be careful to ensure that you always have a reminder of these things after my decease.

The God who has brought us to faith in Christ solely by His own working through the Word now seeks fruits of faith from us. The God who has forgiven and justified us solely by faith now calls upon the righteous to live righteously, to turn away from sinning, to think carefully about how we may devote ourselves to godliness, and then to put it into practice in order to “make our call and election sure.”

Our Lutheran Confessions offer a useful explanation of this: “Peter speaks of works following the forgiveness of sins and teaches why they should be done. They should be done so that the calling may be sure, that is, should they fall from their calling if they sin again. Do good works in order that you may persevere in your calling, in order that you do not lose the gifts of your calling. They were given to you before, and not because of works that follow, and which now are kept through faith. Faith does not remain in those who lose the Holy Spirit and reject repentance. As we have said before, faith exists in repentance” (Ap:XX).

“And since the Holy Spirit dwells in the elect, who have become believers, as in His temple, and is not idle in them, but impels the children of God to obedience to God’s commands, believers, likewise, should not be idle, and much less resist the impulse of God’s Spirit, but should exercise themselves in all Christian virtues, in all godliness, modesty, temperance, patience, brotherly love, and give all diligence to make their calling and election sure, in order that they may doubt the less concerning it, the more they experience the power and strength of the Spirit within them. For the Spirit bears witness to the elect that they are God’s children” (FC:SD:XI).

Let us pray: Gracious Father, You have worked mightily in us through Your Word to convert us. Continue to work mightily in us, that we may persevere in the faith until the end, produce fruit in keeping with repentance, and lead godly lives here on earth; through Jesus Christ, our Lord. Amen.

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Each Day in the Word, Thursday, November 17th

Posted on November 17, 2022 by Tom and Karen Klumb

1 Peter 4:12–19 (NKJV)

12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. 14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. 17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?” 19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

Few people understand suffering rightly. They imagine that suffering is always a sign of God’s wrath, or that Christians shouldn’t have to suffer so much, because they’re Christians. Neither is true.

Christ suffered God’s wrath as a punishment for sin—not His sin, but our sin. His suffering made satisfaction for our sins, so that, no matter how much we may suffer, we cannot earn God’s favor or make up for our sins in the slightest way, nor should we try. Our suffering does not atone for sin.

But suffering and afflictions may still be punishments for sins—punishments that serve a good and salutary purpose. As the Apology of the Augsburg Confessions says, “Saints are subject to death, and all general afflictions, as 1 Peter 4, 17 says: For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? And although these afflictions are for the most part the punishments of sin, yet in the godly they have a better end, namely, to exercise them, that they may learn amidst trials to seek God’s aid, to acknowledge the distrust of their own hearts… Afflictions are a discipline by which God exercises the saints” (Ap., Art. VI).

Because Christ, by His suffering, has removed God’s wrath from believers, and because God tells us that suffering for doing good makes us partakers of Christ’s suffering and of Christ’s glory, we can rejoice and bear up under the temporary and passing afflictions of this life. The unbeliever, on the other hand, has no such consolation, but will indeed suffer God’s wrath and punishment eternally, if he does not repent and turn to Christ in repentance and faith.

Let us pray: O Christ, who suffered for us the bitter pain of the cross and death, have mercy on us and drive us to cling to You alone in all our sufferings, that we may ever rejoice in Your good purpose for us. Amen.

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Rest now, and rest when you’re dead

Posted on November 16, 2022 by Rev. Paul Rydecki

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(audio only for today’s sermon)

Sermon for Midweek of Trinity 26

Hebrews 4:9-13  +  Matthew 11:25-30

Sunday’s Scripture lessons focused our attention on the judgment that will take place when Christ returns, the Great Separation, we called it, when He will finally separate the righteous from the unrighteous, the believers from the unbelievers. We heard about the horrible fate that awaits the unbelieving and the blessed future that awaits the believing.

Our lessons this evening spur us on toward that blessed future, which is sometimes described as our eternal “rest.” Sometimes, you’ll say to a very busy, active person, “You should rest!” And they’ll reply with, “I can rest when I’m dead.” And that’s true. Or it may be true. In a sense, everyone’s body will rest in the grave. But as we heard on Sunday, for unbelievers, there will be no rest for their soul when they die, while for believers in Christ Jesus, there remains a true rest after this life, for the body and for the soul. But the only way to achieve that rest is if you rest here first. Rest now, and then you’ll rest when you’re dead, too.

In the Old Testament, after the Lord rescued Israel from slavery in Egypt, He promised to give them rest in the Promised Land. My Presence will go with you, God assured Moses, and I will give you rest—rest in the sense that they could cease from their labors, their toiling, their wandering, their battling and fighting; rest in the sense of peace and safety and contentment.

But in order for them to enter that rest, they first had to rest in God. That is, they had to rely on Him and not on themselves. They had to cease trusting in themselves and their works—much less in other gods—and seek shelter under the wings of their faithful Creator and Redeemer.

But, as you know, most of them didn’t. That entire first generation of adults who came out of Egypt were kept out of the promised rest in the Promised Land because of unbelief. As the Psalm says, Your fathers tested Me in the wilderness; they tried Me, though they saw My work. For forty years I was grieved with that generation, and said, ‘It is a people who go astray in their hearts, and they do not know My ways.’ So I swore in My wrath, ‘They shall not enter My rest.’ And they didn’t. As Paul writes about them in 1 Corinthians 10, with most of them God was not well pleased, for their bodies were scattered in the wilderness.

Still, the promised rest of the Promised Land was really a picture or a symbol of a much greater rest, the rest of the Promised Land of Paradise, the rest God has prepared for us with Him in heaven. That’s the rest God was teaching His people about in Psalm 95, speaking to the Israelites who had already entered the Promised Land. Today, if you will hear His voice: “Do not harden your hearts, as in the rebellion, as in the day of trial in the wilderness.” In other words, God still had a rest He wanted His people to enter, eternal rest and joy in His presence. And to enter that rest, they needed to live in repentance and faith. They needed to rest in God and trust in Him.

But most of them didn’t. They didn’t rest through faith; they didn’t cease from their sinning, from their impenitence, from working hard to get to heaven. They needed to rest here, rest now, and then they would have entered God’s eternal rest. But they didn’t rest here, so they didn’t enter that rest, either.

And so the writer to the Hebrews reminds his Christian readers, There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. And then he urges us, Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience—the example of the Old Testament Israelites, and the Jews of Jesus’ day, too, who refused to rest from their rebellion and from relying on their own works, who refused to rest in Jesus and let Him do the work of saving them by His perfect life and by His innocent death on the cross.

Jesus made the same appeal to those who followed Him: Come to Me, all you who labor and are heavy laden, and I will give you rest. Notice, He doesn’t offer His rest to those who were already resting securely in their own works and in their own righteousness. He offered it only to the weary souls who realized that their laboring and toiling couldn’t get them into heaven. To such people, Jesus offers rest. He invites us to believe in Him, to rest in Him through faith here and now, and then He promises that we will enter His eternal rest when He returns. As St. John writes in the book of Revelation, Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’ ” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

St. Augustine once wrote these beautiful words: You have made us for Yourself, O Lord, and our heart is restless until it finds its rest in You. Be diligent to find your rest in God here and now, in Christ Jesus, who holds His arms open wide for you to rest in Him by faith, to receive from Him the forgiveness of sins and to live each day of your life here under the shelter of His forgiveness.

If you rest in Him now in that way, you will still have plenty of labor and toil to do before the end, because life under the sun, life in this sinful world, is labor and toil, and the Christian life is not one of sitting around doing nothing, but of serving God with your whole life. Jesus doesn’t say, “Come to Me and do nothing.” What does He say, Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.

Rest now from earning your way into heaven. Rest now by trusting in Christ. And then you will rest when you’re dead, too, in the eternal rest that awaits all who rest in Christ by faith. Amen.

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Each Day in the Word, Wednesday, November 16th

Posted on November 16, 2022 by Tom and Karen Klumb

1 Peter 4:1–7 (NKJV)

1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready to judge the living and the dead. 6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. 7 But the end of all things is at hand; therefore be serious and watchful in your prayers.

Christ suffered for us. He allowed His flesh, at times, to be deprived of food and drink and sleep. He allowed His body to be whipped and beaten and nailed to a cross. He allowed His blood to be shed, to the point of death. He suffered God’s wrath in His flesh, all for us, so that we might never suffer God’s wrath in our flesh, so that we might be victorious over sin, death, and the devil, through faith in Christ our Lord.

This is the Christ in whom we believe. This is the Christ into whose death we have been baptized, “buried with Him through Baptism into death.” For what purpose? So that, as St. Paul writes, “just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom. 6:4). St. Peter urges the same thing, that we should no longer live for earthly pleasures and for sin, but for Him who died for us and rose again, that we should no longer participate in the sinful deeds that unbelievers label as “fun” or as “normal.”

You will be ridiculed, if you do not go along with the evil deeds of this world. People will speak evil of you if, for example, you keep the Sixth Commandment, honoring marriage and keeping the marriage bed pure. They will mock you and think you strange if you don’t join in their drunken parties, repeat their foul language, or accept their evolutionary lies.

But judgment is coming, Peter warns, and no one will escape. Those who have lived for the flesh and rejected the sound doctrine of God’s Word will have to give an account to God. The wisdom of this age says, “Live for the moment!” The wisdom of God cries out, “Live with an eye toward Judgment Day!” Cling to Christ for refuge. Keep watch, and pray!

Let us pray: O Lord Christ, help us in the midst of so many temptations and dangers of this world, that we may escape the judgment of the wicked and be counted among those who are righteous by faith in You. Amen.

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Each Day in the Word, Tuesday, November 15th

Posted on November 15, 2022 by Tom and Karen Klumb

1 Peter 1:13–2:10 (NKJV)

13 Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.” 17 And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; 18 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot. 20 He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. 22 Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 24 because “All flesh is as grass, And all the glory of man as the flower of the grass. The grass withers, And its flower falls away, 25 But the word of the Lord endures forever.” Now this is the word which by the gospel was preached to you. 1 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow thereby, 3 if indeed you have tasted that the Lord is gracious. 4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture, “Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame.” 7 Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected Has become the chief cornerstone,” 8 and “A stone of stumbling And a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed. 9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

We Christians have been redeemed by the blood of Christ, which was sprinkled on us in holy Baptism. We have been made holy in God’s sight through faith in the precious blood of the Lamb of God. We have received pure, undeserved mercy from God. Therefore, says Peter, we have a solemn duty to lead holy lives that fit with the holy status we have been granted. Even as God, who gave us birth through His Word, is holy, so we are called to be holy in all that we do, “set apart” from the sinful world for the sacred service of the holy God.

Such holiness begins with faith, which is born of God’s Word and continually nourished and fed by God’s Word, just as babies are nourished with milk. Faith in Christ purifies everything that we do and makes it acceptable to God, for Jesus’ sake. It makes us into living stones in God’s temple, royal relatives of Christ our King and Brother, and priests who offer acceptable sacrifices to God through Jesus Christ.

Those sacrifices are the holy lives we strive to lead in the world and the works of love with which we serve our neighbor, according to our various vocations. We offer priestly sacrifices to God when we do good to our neighbor, pray for him, defend him, and speak the truth to him about his sin and about God’s mercy in Christ. We also offer the priestly sacrifice of praise, and of whole lives dedicated to His service. These sacrifices do not atone for sin; only the sacrifice of Christ accomplished that. They are, instead, offerings of thanksgiving, offered up daily by thankful priests, royal priests, Christians who have been chosen by God and called out of darkness into the marvelous light of Christ.

Let us pray: Holy Father, You have set us poor sinners apart and made us holy in Your sight by the holy, precious blood of Your Son. Preserve us in the holy faith and accept our humble sacrifices, that we may honor You with our whole life; through Jesus Christ, our Lord. Amen.

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