Each Day in the Word, Friday, October 14th

James 2:1–13 (NKJV)

1 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” 4 have you not shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

Our sinful nature revels in partiality. We generally prefer to be associated with people who dress well, speak well, eat well, are better educated, and live well.  To be around these types of people gives us a better feeling about ourselves.  To be accepted by these types of people lifts us up and causes us to be seen in a better light in our workplace and communities. Our sinful nature is also generally put off by folks who are not well-educated, not well-dressed, and not well-spoken.  We may shy away from folks whom we deem “lesser” citizens because of their lifestyles, choices, and economic status.

Further, our sinful nature generally and quite naturally tends to show less mercy to others than we would expect to receive for ourselves. We tend to want certain folks to suffer appropriate consequences for what we may deem as poor choices. We tend not to cover for them in certain situations; we’d rather stand back and let them “get what they deserve.” To deny these thoughts, words, and actions is to deny that you are a sinner.  To deny these accusations is to be as much of a blasphemer as those who oppress the poor and drag them into courts (James 2:6).

But to accept these truths is good.  We need to accept the fact that our sinful nature reeks at times of favoritism, judgmentalism, and partiality.  And when we own those sins and attitudes – when we confess them – by the power of the Holy Spirit working through God’s Word, we agree with James that we “have become judges with evil thoughts.” And then we get to repent of these and all other sins and receive Holy Absolution and the Lord’s Supper which deliver Jesus’ forgiveness to us.  For repentance, wrought by God through His Word, brings us to receive mercy and not judgment.  Our sins have been paid for by Christ’s all-atoning sacrifice on the cross.  He is merciful toward us.

Let us pray: Lord Jesus, thank You for your love and mercy which you give without measure. Amen.

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Each Day in the Word, Thursday, October 13th

James 1:1–15 (NKJV)

1 James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings. 2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. 12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

Count it all joy when you fall into various trials? Blessed is the man who endures temptation?  Not too many Christians consider it a joyous occasion whenever trials come into their lives. Not too many Christians consider it a blessing when they endure temptation. On the contrary we poor, miserable sinners are very often overcome and frustrated by temptation and beaten down by trials.  We crumble under the pressure of dealing day in and day out with our sinful nature that seems way too often to win the day and do us in. And when we are overcome in those ways, we tend to forget to pray and ask in faith that God in His mercy would strengthen us, bolster us, and help us against temptation and defeat. For that we must repent.

However, when we do pray, we do so in faith. We pray trusting that Christ will answer and deliver. We do not pray doubting.  We do not say, “God, if You’re there and if You can do anything about this, that would be great.” No; that, as James says, is being “double-minded” and “unstable.”  Praying that way will get us nowhere; we will receive nothing from the Lord—nothing except rebuke.

No, dear fellow redeemed, we may indeed consider it a blessing to endure temptation and experience trials, for we know that temptations and trials are allowed to come to us by our good and gracious God who knows us better than we know ourselves.  He sends these things our way in order that we may come to Him for help and strength. He allows these things that we may trust in Him all the more and then praise Him for keeping His Word and promises to us.  And then, when future trials and temptations come, we have even more confidence in Him who previously delivered us. And then we see the blessings of God’s providence all the more.

Let us pray: Lord Jesus, thank You for being faithful in keeping all Your promises to us, and strengthen us all the more. Amen.

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Humble and exalted in the Song of Hannah

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Sermon for Midweek of Trinity 17

1 Samuel 2:1-10  +  Jude 20-25  +  Mark 2:18-28

Whoever exalts himself will be humbled, and he who humbles himself will be exalted. That’s the straightforward teaching of Jesus which you heard Him illustrate on Sunday in the Parable of the Wedding Guests and His advice to not sit down in the highest place or you will be moved down and shamed, but instead to sit down in the lowest place so that the host may raise you up. That’s a theme that keeps recurring in Scripture. God takes the humble things of this world and raises them up, while He takes the high and lofty things and casts them down. We see it in the patriarchs, especially in Jacob and again in his son Joseph. We see it in King Saul, and then in King David and his sons. We see it in Jesus Himself. We hear it loud and clear in the Song of Mary, the Magnificat. And we hear it just as clearly in the Song of Hannah, the mother of the prophet Samuel, which we’re going to just walk through this evening.

Remember how the events played out in Hannah’s life. Her husband had two wives, and, as always, that caused problems. His other wife had children; she was “exalted” in that way. Hannah had no children; she was lowly. The other wife also exalted herself, though, looking down on Hannah and ridiculing her and making her life miserable, while Hannah humbled herself before the Lord. She turned humbly to the Lord in prayer, seeking His help and mercy. The Lord granted her request. He exalted her. She gave birth to Samuel and then gave him to the Lord’s service, and then spoke the words before us:

And Hannah prayed and said: “My heart rejoices in the LORD; My horn is exalted in the LORD. I smile at my enemies, Because I rejoice in Your salvation.

You would think Hannah would rejoice in her son who had finally been born to her. You would think her heart would rejoice in her new status as a mother, something she had longed for for years. But, no. Her heart rejoices in the Lord. He is the reason for her rejoicing. His goodness and kindness are the things that make her heart glad. We would all do well to rejoice in the Lord and not in the things of this world, even the good things that the Lord gives. As the Psalmist says, Whom have I in heaven but You? And there is nothing on earth that I desire besides You. When you can speak those words in truth, then nothing can take your joy away from you.

Hannah says that her “horn is exalted in the LORD.” That image of a person’s horn is common in the Old Testament. Think of the powerful horns of a bull or of an oryx, the symbol of the animal’s strength. When the animal’s horn is exalted, his head is held up high in victory. When the animal’s horn is bowed low, it’s in shame and defeat. Well, Hannah recognizes her strength and her victory are not from herself or in herself, but in the LORD. She “smiles” at her enemies, although the Hebrew word really just means, “my mouth is wide open against my enemies,” which is probably better translated, “my mouth boasts against my enemies,” not in herself, but in the victory the Lord gave her as He exalted her, “because I rejoice in Your salvation.” She wasn’t boasting in how wonderful she was that she finally gave birth to a son, but in how the Lord had graciously saved her from her barrenness and from her distress.

“No one is holy like the LORD, For there is none besides You, Nor is there any rock like our God.

Only the LORD is truly holy. Remember, “holy” means “set apart,” yes, set apart from sin and from imperfection, but also set apart from everyone else. In this case, set apart in goodness, in mercy, in deliverance. For there is none besides You, no one who is this loving, this merciful, this powerful. Nor is there any rock like our God. No one and nothing so strong, so dependable. When the world is crumbling around us, our God is the Rock on which we can stand, without any fear of crumbling.

“Talk no more so very proudly; We think first of Hannah’s “adversary,” her husband’s other wife who spoke proudly against Hannah. But her words apply to everyone.

Let no arrogance come from your mouth, For the LORD is the God of knowledge; And by Him actions are weighed. Don’t speak highly of yourself in the presence of others, or act like you think you’re better than others or more important than others. God knows the truth, who you really are. He knows all the bad, and He knows that, if there is any good in you, it’s from Him. So the one who judges your actions should not be you. It should be the Lord. Just as the one who chooses your place for you at the wedding feast of God’s kingdom, shouldn’t be you. It should be the Host of the feast.

“The bows of the mighty men are broken. There were no men with bows and arrows after Hannah. She isn’t talking about herself anymore. This is what happens to the powerful of the world, to the wise, to the mighty who exalt themselves and oppose the Lord and His people. Sooner or later, God will break their bows and rescue His children.

And those who stumbled are girded with strength. Those who stumbled—that’s the Christians who live in humility, who don’t run the race of this world powerfully and victoriously, who don’t appear powerful and glorious, but who stumble along, running into this problem and that one and often not knowing what to do. But in the end, the Lord will gird His people with strength, so that we stand, not by our own strength, but by His.

Those who were full have hired themselves out for bread. Those who are full of themselves, who have everything and boast about having everything, end up with nothing. And the hungry have ceased to hunger. As Jesus also said, “Blessed are those who hunger and thirst for righteousness, for they shall be filled.”

Even the barren woman has borne seven, And she who has many children has become feeble. God looked with mercy on humble Hannah in her barrenness and gave her children. Sometimes God doesn’t do that, even for humble Christian women. But Hannah is speaking figuratively. She didn’t bear seven children. But the Lord heard her prayer and delivered her in just the way He knew was best for her, and for His people Israel, and even for us. So it goes for the Church, too. God blesses and prospers His Church that appears barren and powerless and gives life and salvation and just the right amount of prosperity, while He brings down the Church that has “many children” but that refuses to tremble at His Word, to preserve the true teaching of the Gospel.

“The LORD kills and makes alive; He brings down to the grave and brings up. Again, He humbles the proud, even to the point of death. He does that physically, but also spiritually as He crushes the haughty, secure sinner with the Law. But He exalts the lowly, even to the point of raising the dead to life. He has done that physically, in a few cases, and He will do it extensively at the last Day. But even now, in spiritual way, He raises up those who have been crushed with the accusations of the Law. He preaches His Gospel, His good news, to them and gives them eternal life.

The LORD makes poor and makes rich; He brings low and lifts up. He raises the poor from the dust And lifts the beggar from the ash heap, To set them among princes And make them inherit the throne of glory. That’s the ultimate rags to riches story, isn’t it? When God takes fishermen and tax collectors and makes them apostles, when He takes a murderous Jewish Pharisee and turns him into the apostle to the Gentiles, when He takes poor, miserable sinners and turns us into children of God and into a kingdom of priests who will sit one day with Christ on His glorious throne.

“For the pillars of the earth are the LORD’s, And He has set the world upon them. In other words, what God establishes, no one can move. And no one can establish himself without the Lord’s blessing. He will guard the feet of His saints, But the wicked shall be silent in darkness. “For by strength no man shall prevail.”

The adversaries of the LORD shall be broken in pieces; From heaven He will thunder against them. The LORD will judge the ends of the earth. “He will give strength to His king, And exalt the horn of His anointed.” This is how the story will end: in glory for the saints of God, in destruction and misery for His enemies. There’s no doubt about it. The only thing we don’t know is God’s timing for it. But if we trust Him to save us, then we also have to trust Him to know when and how to do it. After all, He’s proven His perfect planning and perfect timing by giving strength to His king—to Jesus, after He humbled Himself and became obedient to death—and by exalting the horn of His anointed, by raising up the Christ from the dead and by placing all things under His feet and appointing Him to be head over everything for the Church.

Whoever exalts himself will be humbled, and he who humbles himself will be exalted. It’s the way it has always been with God. Always take the warning to heart! But when you do, then also rejoice with Hannah, with Mary, and with Jesus Himself, and know that the Lord will not break His promise to lift up the humble in due time. Amen.

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Each Day in the Word, Wednesday, October 12th

Hebrews 13:1–25 (NKJV)

1 Let brotherly love continue. 2 Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. 3 Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also. 4 Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. 5 Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” 6 So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?” 7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them. 10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased. 17 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. 18 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. 19 But I especially urge you to do this, that I may be restored to you the sooner. 20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. 22 And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words. 23 Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly. 24 Greet all those who rule over you, and all the saints. Those from Italy greet you. 25 Grace be with you all. Amen.

In this final chapter of the letter to the Hebrews, the writer gives many instructions to Christians: do good, remember those imprisoned for the Gospel, honor Godly marriage, be content with what you have, remember, respect, and obey those whose vocation it is to preach Christ crucified to you because “they watch out for your souls” (v. 17).

But these words are much more than instructions to do good and be on your best behavior.  They don’t so much as tell us what to do as they describe what Christians have been made into and how they have been gifted with God’s free grace in Christ for good works. These words are not a “have to” but a “get to;” they describe the very fruits of God-given faith.

Of special note are the words in vv. 8-9: that Christ is unchangeable, (“immutable”), and that the Christian can rely absolutely on Him who is no respecter of persons and who treats all people the same according to His Word and promises. There is great comfort knowing that our good and gracious God will never act contrary to His Word; He will never change course or veer from His Word; there will be no surprises.  He is constant, consistent, just, fair, loving, and faithful.

Unbelievers everywhere serve gods that they must placate, for they serve and worship themselves. They worship a god who changes according to personal and emotional whims. There is no comfort or certainty in an unfaithful god.

As we live out our various vocations, we are bolstered by Christ’s gifts delivered to us in the Divine Service—Baptism, Absolution, Gospel, and Supper.  These gifts always strengthen our faith and demonstrate God’s kindness and love to us.

Receive His blessing: “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.”

 

 

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Each Day in the Word, Tuesday, October 11th

Hebrews 12:1–17 (NKJV)

1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4 You have not yet resisted to bloodshed, striving against sin. 5 And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; 6 For whom the Lord loves He chastens, And scourges every son whom He receives.” 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. 12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed. 14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

The opening words of Hebrews 12 are very comforting; they remind us as Christians that we are never alone. We are surrounded (Greek: “encircled, enclosed”) by saints among us in God’s Church.  We draw strength from other like-minded Christians whose testimony to God’s faithfulness in their lives strengthens our own.

Hebrews 12 teaches us by the Holy Spirit to be thankful that we have not yet given our own blood in our spiritual trials, and to understand that any hardship that comes our way is either given or allowed by God for our good.  We are to see life’s chastenings as signs of God’s love and care for us, the same way human parents discipline and chasten their children in order to mold them into Godly people and productive citizens. The Christian life is a “race” (v. 1) that we “run with endurance” by the power of the Holy Spirit.  God works in us through the Gospel and Christ’s sacraments which deliver forgiveness, strength, and peace in ways the world cannot give.

As we live out our various vocations suffering rejection, chastisement, and persecution for standing in the one true faith in Christ, we remember that God Himself chastened his own Son. Christ, the perfectly innocent only-begotten Son of God was mocked, ridiculed, scourged, hung on a cross, and killed in our place.  His substitutionary death for all sins of all people of all time bought forgiveness of sins for all who believe in Him by God-given faith. And Christ’s resurrection from the grave on the Third Day gives us the sure and certain hope of our own resurrection, so that we have everything to look forward to when our Lord calls us Home to be with Him in heaven.  There we will be free from all the ravages and effects of sin forever and have eternal fellowship with all the saints and witnesses who have gone before us.

Let us pray: Lord Jesus, thank You for enduring the wrath that my sins deserved and for giving me Your forgiveness, life, and salvation. Strengthen me in the true faith unto the end. Amen.

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