Worry in service of Mammon

Sermon (audio)
Download Sermon

Service(video)
[vimeo https://vimeo.com/753617752 w=540&h=360]
Download Service Download Bulletin

Sermon for Trinity 15

Galatians 5:25-6:10  +  Matthew 6:24-34

Today’s Gospel deals with the topic of worrying. You know anything about that? Specifically, Jesus deals here with worrying about things that people think money (or “mammon”) can fix, although, in reality, worrying about anything comes from the same place: fear—fear that you won’t have what you need, fear that you won’t have the things you want, fear that you’ll have to face a situation that you don’t want to face, fear that your troubles will overtake you, and there will be no one to help. So, you figure, you’ll have to help yourself, figure things out, provide what you need. But, how?

Well, money can solve a lot of problems, can’t it? We think that, with enough money, we could take care of things. We could gather enough things around us for tomorrow, so that we don’t have to worry about tomorrow.

But then, most of the time, it isn’t actually tomorrow you worry about, is it? It’s “figurative tomorrow,” that is, the future, a ways down the road, even into retirement, especially when it comes to your earthly needs. You here probably have plenty for tomorrow, don’t you?, just sitting in your refrigerator or your pantry or your closet. And for that matter, it isn’t your basic needs of simple food and simple clothing for your bodies you worry about, I imagine. It’s all those things beyond your basic needs that you worry about. Imagine! You’re familiar with worry when your pantries are full! Imagine if they were empty! Imagine living like the vast majority of people in the world have lived for thousands of years, without full pantries or refrigerators, without retirement accounts, having just barely enough for simple food and clothing for today. If those people living at the time of Jesus had what you and I have in our pantries and refrigerators and closets, they would think they had died and gone to heaven. They would think, “I’ve become a king or a queen! I’ll never worry again!”

But that isn’t how worry works, is it? Even when you have plenty for tomorrow, worry isn’t banished. Because something could always go wrong—an emergency that drains the savings account, a sickness that breaks the bank, a stock market that tanks, a lawsuit unforeseen, a job that suddenly goes away. So we have to spend our time planning, making money, pursuing wealth, “serving mammon.” And yet, the more we serve it, the more we worry about feeding this god and keeping it happy, lest we lose our security blankets and our safety nets and fall into ruin!

Jesus knows worriers very well. And He knows what worry actually is: it’s a form of idolatry. It’s not trusting in God above all things, but in something else or someone else. It’s the suspicion that God won’t help you, won’t be there for you, or will give you something that you just don’t want. And so you search elsewhere for help. You put your trust in money to provide for you, or in your own ability to make the right plans and to provide your own help somehow. No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon (the god of wealth and material possessions). Either your heart is turned confidently toward God as the source of all help, or it looks elsewhere.

Not only that, Jesus says, but your worry is useless; it doesn’t provide for you or solve your problems for you. Which of you by worrying can add one cubit to his stature? You know very well, as you lie awake at night worrying about your problems, that nothing will be better by morning simply because you didn’t sleep. You dwelling on things doesn’t fix a thing. It doesn’t make you any taller. It doesn’t get you any closer to feeling secure.

So worry is idolatrous, and it’s useless. And in addition to that, Jesus shows you in today’s Gospel that worry is needless. Because you have a Father in heaven. Did you forget? Now, He’s speaking here to Christians, to His disciples, to the baptized. God offers to be the Father of everyone, through faith in His Son Jesus Christ. He offers all people the adoption of sons through Holy Baptism. You who have been baptized in His name—you already have God for a Father.

And He’s not like any earthly father. Earthly fathers—the good ones, at least—do their best to provide for their children. But they don’t do it perfectly. They don’t know what all their children need. And there are so many things an earthly father can’t do at all. But the heavenly Father has no such limitations. All needs are known to Him. All things come from Him. And He is willing and able to provide all that His children need.

Look at the birds of the air, Jesus says. And He reminds us that these little creatures are perfectly provided for by your heavenly Father. He has given them all food to eat, and He also guides them so that they know where to find it. They don’t spend a moment of their short lives brooding over their next meal. Are you not of more value than they?

But don’t stop at the birds. Consider the lilies of the field. They neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

The obvious implication in both of Jesus’ probing questions is that, yes, of course you’re more valuable than the birds. Much more! You’re children of the heavenly Father, created in His image and redeemed by the blood of His Son. And yes, of course God will much more clothe you than He clothes the grass of the field. Birds live for a few years or a few decades, and then they’re gone forever. Flowers live for days or weeks, and then they’re tossed out or burned up. But human beings have an eternal soul. God made you to live forever with Him. And even when our first parents, Adam and Eve, messed all that up by sinning against Him, even though all of us were born in sin and have rebelled against God in countless ways, He gave His own Son into death for our sins and sent His minister to pour water over you in His name, so that you may again have access to a gracious Father through faith in Christ. Yes, you’re worth more than birds and grass.

What’s the message here, then? You don’t have to work? You should sit around all day waiting for God to drop food and clothing into your lap? No, Jesus tells you what the message is: Your heavenly Father knows what you need. So your first priority shouldn’t be running after the things that you need for your body. The Gentiles do that! That’s what unbelievers run around doing. Instead, He says, seek first the kingdom of God and His righteousness, and all these things shall be added to you. Seek first God’s kingdom and His righteousness. That means, on a daily basis, make hearing His Word and receiving His Sacraments your highest priority. Repent of your worry and all your idolatries and all your sins and look to Christ for forgiveness and righteousness, because your heavenly Father promises forgiveness to all who trust in Christ. Then do righteous things as subjects of Christ our King. Live as children of your heavenly Father. Don’t make earning money your highest priority. Let loving God and your neighbor be your highest priority. Carry out your vocation in righteousness, justice, fairness, kindness. “Worry” about those things. That is, be concerned with doing those things. And your heavenly Father will see to it that you have what you need, each and every day.

I’ll give you a very real scenario in which Christians will be called upon more and more to put this into practice. Up until now, the Lord has provided much of what you need through the opportunities and abilities He’s given you to work. But what’s happening in our world is that Christians are being called upon more and more to do things or say things in the workplace that go against God’s will as revealed in His commandments. “Call that ‘him’ a ‘her’ or lose your job. Perform abortions or lose your job. Teach evolution as fact or lose your job.” And who knows what else they’ll come up with as the world grows more and more degenerate. What will you do? Will you seek first God’s kingdom and His righteousness, trusting in Him to provide, even if you lose your job? Or will you let worry get the best of you so that you’d rather deny God than risk losing your livelihood? Prepare yourself for it! But don’t worry about it!

Worry is something most Christians will still struggle with throughout their lives. But Jesus says, do not worry about tomorrow, for tomorrow will worry about its own things. Now, just saying those words to someone doesn’t usually help. But Jesus has done far more than just say the words, “Don’t worry.” He has revealed worry as the service to an idol called mammon. He has shown how useless and how needless it is. And He is giving you His Holy Spirit through these very words, to beat down the Old Man with his fear, worry, doubt, and unbelief, so that the New Man may rise again, the child of God who knows that he has a gracious Father in heaven who will help in every need.

Cast all your care upon Him, for He cares for you. Amen.

Posted in Sermons | Tagged , , | Comments Off on Worry in service of Mammon

Each Day in the Word, Sunday, September 25th

1 John 2:12–17 (NKJV)

12 I write to you, little children, Because your sins are forgiven you for His name’s sake. 13 I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. 14 I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one. 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him… And the world is passing away, and the lust of it; but he who does the will of God abides forever.”

The contrast is clear: It’s the world vs. us. We are in the world, but we are not of the world. In Genesis, God created the world, and in John 3:16 we are told that “God so loved the world.” But here we are told not to love the world, because in this case, “the world” is referring to the fallenness of this sinful world. The true distinction we should hear in these verses is the distinction between the penitent and the impenitent, between the faithful and the fallen, between those redeemed and restored of the Father and those still lost of this fallen world.

We, too, were once lost, part of the fallen world, from the youngest of us to the oldest of us. However, as babes in Christ, we came to a right understanding of the Father through faith in His redeeming love in His Son. We were of the same sinful world, but then Christ’s death on the cross for us canceled the debt of our sin, as we received the free gift of forgiveness through faith in His name. And then we were transferred from the domain of this world into the kingdom of Christ, no longer of this world but of the Father. Therefore, John the Elder calls us to acknowledge that change in status and to live accordingly: no longer loving this fallen world, but walking in the Father’s love, loving the things of the Spirit, and abiding in Him.

Let us pray: O Lord, in Your continual mercy, cleanse and defend Your Church. Because we cannot continue in safety without You, always help and guide us; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Posted in Devotion | Comments Off on Each Day in the Word, Sunday, September 25th

Each Day in the Word, Saturday, September 24th

Titus 2:15–3:3 (NKJV)

15 Speak these things, exhort, and rebuke with all authority. Let no one despise you. 1 Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men. 3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

Paul writes in Ephesians 2:8-10, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” The grace of God has appeared in Christ Jesus our Lord. He has acquired atonement and perfect righteousness for all mankind. God the Father forgives all sins to those who, by the power of the Holy Spirit, flee to Christ in faith, and counts them righteous with Christ’s righteousness. This is the gift of God. Paul writes in Titus 3:5, “not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit.” God saves us by giving us all the blessings of Christ, including faith, through Baptism.

When we consider that “we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another,” we confess the truth of Paul’s words. Our salvation is by God’s grace alone through faith alone in Christ alone, without any work, merit, or worthiness in us. By God’s grace He has washed us and regenerated us in Holy Baptism. The humility that recognizes sin and believes the Gospel is what prepares us for every good work. The Holy Spirit makes us “humble, peaceable, and gentle toward others.” He teaches us self-control over our tongues, so that we speak evil of no one “but what is good for necessary edification, that it may impart grace to the hearers” (Ephesians 4:29). We can only be ready for every good work by living in the Gospel of God’s grace. Since He has been—and continues to be—gracious and merciful to us, we strive to be “humble, peaceable, and gentle toward others.”

Let us pray: Heavenly Father, thank you for Your grace. Help us, by a true and lively faith, to be gracious to one another. Amen.

Posted in Devotion | Comments Off on Each Day in the Word, Saturday, September 24th

Each Day in the Word, Friday, September 23rd

Titus 2:1–10 (NKJV)

1 But as for you, speak the things which are proper for sound doctrine: 2 that the older men be sober, reverent, temperate, sound in faith, in love, in patience; 3 the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things—4 that they admonish the young women to love their husbands, to love their children, 5 to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. 6 Likewise, exhort the young men to be sober-minded, 7 in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, 8 sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you. 9 Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, 10 not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things.

Titus is to admonish his hearers to the things proper for those who believe the sound doctrine. What is proper for those who believe the sound, life-giving doctrine of the Gospel? To live as those who have been reborn as children of God through the Gospel. To that end, Paul presents a table of duties to guide Christians in good works. In spite of the separate admonitions to older men, older women, young women, and young men, there is one characteristic that is common to them all: sobriety.

Older men are to be “sober, reverent, temperate, sound in faith, in love, in patience.” Older women are to be “reverent in behavior, not slanderers, not given to much wine, teachers of good things.” Older women are to admonish younger women to be “discreet, chaste, homemakers, good, obedient to their own husbands.” The word translated “admonish” has the same root as the word translated “sober.” That the older women are to admonish the younger women to be sober is shown in that the word translated “discreet” in verse 5 is the same word translated “sober” in verse 2. Young men are to be sober-minded as well. This sobriety is more than temperance and moderation in food and drink. It includes self-control of thoughts, words, and behavior in a way that aligns with the Gospel. Paul writes in verse 12 that the Gospel—the grace of God that brings salvation—teaches all Christians to deny ungodliness and worldly lusts and to live “soberly, righteously, and godly in the present age.”

No matter their callings, all Christians are to live soberly for the sake of themselves, so that they avoid sin, but also for the sake of the Gospel. They live soberly “that the Word of God may not be blasphemed.” Even slaves are to live in a way that they may adorn the doctrine of God our Savior in all things. Our lives are examples to other Christians and adorn the Gospel.

Let us pray: Increase our self-control, O Lord, that we may live lives that reflect the sound doctrine of the Gospel. Amen.

Posted in Devotion | Comments Off on Each Day in the Word, Friday, September 23rd

Each Day in the Word, Thursday, September 22nd

Titus 1:1-16

Paul left Titus on the island of Crete to set the churches in order and appoint faithful men as ministers. These elders—called bishops in verse 10 because the titles were interchangeable—were to be hospitable, lovers of the good, holy, sober-minded, just, self-controlled, and holding fast the faithful word. The Holy Spirit wants to bear theses fruits in all Christians, but ministers must especially work towards “perfecting holiness in the fear of God” (2 Corinthians 7:1). If ministers do not grow in these fruits, they will tear down with their deeds what they built up with their teaching.

These qualified men were necessary because there were many who were “insubordinate, both idle talkers and deceivers, especially those of the circumcision.” These men taught Jewish fables and passed off the commandments of men as if they were God’s commandments. These are diseased words which cannot give the new life of the Spirit and eternal life. Because they believe their own lies, they defile their consciences and their minds so that nothing is pure to them, not even Holy Scripture. Reading their lies into Scripture, they profess to know God, but by their works they deny Him. As Jesus says of false prophets in Matthew 7:16, “You will know them by their fruits.” They do this for the sake of increasing their reputation and financial gain. The words of a Cretan poet apply to these men: “Cretans are always liars, evil beasts, lazy gluttons.”

Against these men, Titus and the elders whom he appoints are to hold fast the faithful word. By sound doctrine they are to exhort and convict those who teach doctrines contrary to the Gospel. By convicting these men with God’s commandments, those who repent may then be exhorted with the sound—meaning healthy, live-giving and life-preserving—doctrine of the Gospel. So it is today. Ministers are to exhort and convict by sound doctrine, bringing saving health to the penitent and believing, and then lead them, not in men’s commandments, but God’s.

Let us pray: Grant us Your saving health and lead us in the way of Your commandments. Amen.

Posted in Devotion | Comments Off on Each Day in the Word, Thursday, September 22nd