Be zealous for both truth and love

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Sermon for Midweek of Epiphany 2

Revelation 2:1-7

We’re finally back to our consideration of the Book of Revelation. Remember the image of the Son of Man that John saw and that we talked about several weeks ago in chapter 1: One who was like a son of man, clothed with a garment reaching down to his feet, his chest girded with a golden sash. His head and his hair were white like wool, as white as snow; and his eyes were like a flame of fire. His feet were like bronze, as though fired in a furnace, and his voice was like the sound of many waters. In this evening’s reading, that extraordinary-looking Son of Man speaks to His servant John with a message that John is to put down in writing and send to each of the seven churches in Asia Minor. And just as with all the New Testament epistles, even though this one was written to specific churches at that time, with specific circumstances and needs, it has been God’s will to preserve these apostolic writings so that the Spirit may continue to speak to all the churches and apply the same lessons to every church of every time.

To the angel of the church in Ephesus, write. “To the angel,” that is, to the pastor of the church, because there would be no need for Jesus to have John write to one of the heavenly angels. Evangelical Christians miss this simple truth. They think that God simply communicates directly with each believer, through music or through feelings or through a burden on the heart. The pastor is really just a motivational speaker, a sort of community organizer. But God has always chosen to deal regularly with His people through men, through the ministers whom Christ has called to the churches, through the churches. God uses that call to turn a man into an “angel,” into a divinely appointed messenger to minister to His people. He is responsible for passing on the message of the Lord to the Lord’s people, and he’ll have to answer for how he carries out his ministry.

Write: These are the words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. Jesus wants His angel and His church in Ephesus to remember especially these two truths about Him: first, that He holds the seven stars, that is, the pastors of the churches, in His right hand—He has placed them where they are. They speak for Him; they are responsible to Him. And second, that He is present with His churches, walking among the lampstands, tending to each one, inspecting each one. And, if He chooses, He has the right and the power to remove them, too.

What does His inspection of the church in Ephesus reveal? First, something to praise the pastor for: I know your works, both your toil and your patience; and that you cannot tolerate those who are evil; and that you have tested those who say they are apostles, and are not, and have found them to be liars; and that you have endured and have patience; and that for my name’s sake you have toiled and have not grown weary.

What did the Son of Man see as He walked by the lampstand that stood in Ephesus? He saw a pastor, and by extension, a congregation, who was working hard. “Works” here includes both his toil and his patience. “Toil” is hard work, tiring work, meticulous work, preparing and preaching sermons, teaching, rebuking, correcting, comforting, tending to the needs of the flock. Patience is bearing up under pressure, under persecution, under attacks from without or from within. Jesus also sees the pastor disciplining and, where necessary, excommunicating those who are evil, who fail to repent after being warned. He also sees the pastor testing other preachers who claim to be Christians, to be sent by Jesus, and exposing them for the liars they are. He’s been doing all this for a while, and he hasn’t slacked off; he has patiently endured.

But then a word of rebuke from Jesus: Nevertheless, I have this against you, that you have abandoned your first love. Your first love, also translated as your “former” love. Some 35 years earlier, the Apostle Paul had written this to the Ephesian Christians when their church was in its early days: I heard of your faith in the Lord Jesus and your love for all the saints. Apparently, that love had grown cold, in the pastor and, by extension, among the members. His devotion to purity of doctrine and life had become an external thing, perfunctory, loveless. He was doing the right things, but it wasn’t coming from love, and as Paul wrote to the Corinthians, Though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

Remember, therefore, from where you have fallen, and repent, and do the first works. But if not, I will come to you soon and will remove your lampstand from its place, unless you repent. It isn’t enough to be doing some things well. If you’ve abandoned love, it profits you nothing. So repent, Jesus says. Recognize the lack of love in your words and deeds. Don’t remain as you are. Confess your sin, receive forgiveness, and then change your behavior, with the help of the Holy Spirit, or else Jesus will see to it that your church is removed from its place.

But then a positive observation: But this you have, that you hate the deeds of the Nicolaitans, which I also hate. The Nicolaitans, from all we can gather from history, were a group of people who were trying to normalize sexual immorality within the Christian Church. They promoted adultery, sex outside of marriage, and, for lack of a better term, wife-swapping, terrible sins that have become almost as commonplace in our culture as they were in the first century Roman world. But Christians are expected to be different from the surrounding, godless culture. So even though Jesus criticizes the Ephesians for a lack of love, He praises them for their hatred of deeds that He Himself hates.

He who has an ear, let him hear what the Spirit says to the churches. Don’t hear these words and fail to act on them! Don’t hear these words and then go back to life as usual. If God gave you a working ear and sent a preacher to preach these words to you, then hear them and change! Because it’s God’s own Spirit who is working through the Word to produce repentance and renewal in all who hear it and take it to heart.

Finally, Jesus adds a promise: To him who overcomes I will give to eat of the tree of life, which is in the midst of the paradise of God. Who overcomes. Who wins the battle—the battle against the flesh, the devil, and the world. That battle is won through contrition and repentance, through a renewed faith in Christ, through the forgiveness of sins, and through obedience to the Lord’s message. To the one who overcomes all the way up until the end, Jesus promises that he’ll be allowed to eat from the tree of life in the paradise of God. Just as eating from the tree that stood in the Paradise of Eden would have given Adam and Eve eternal youth and the ability to live forever, so there will be a continual source of eternal life in the Paradise of heaven for everyone who overcomes.

Now, how do Jesus’ words to the angel of the church in Ephesus apply to us? Does He see works, toil, and patience? Does He see us taking seriously the doctrine that is preached from this pulpit and taught by the pastor, practicing church discipline where necessary and excluding from our fellowship those who are impenitent or who adhere to false doctrine? Yes, I’d say that, honestly, we do that more than any other church in Las Cruces. We have those things in common with the church at Ephesus.

What about our “first love”? Is our faith toward God and our love for one another and for our neighbor in general as strong as it has ever been? Or has our attention to good works, doctrine and life grown somewhat external, dry, and loveless?

I need to first examine myself, as the “angel” of this church. After that, if I see signs of this lack of love in any of you, the Lord commands me to rebuke you for it, gently where gentleness is appropriate, and more harshly where harshness is needed. And if such lovelessness does exist, but I can’t see it—because I can only see the outside—remember that the Lord Jesus, with His penetrating eyes of fire, can see it. So examine yourselves, and if you see a lack of love in yourself, a lack of genuine concern and devotion to your fellow Christians, including the fellow Christians within your own family, then repent. Urgently. Sincerely. And turn to the Lord for forgiveness. And ask Him for His help. And then go forward in the renewal of the Holy Spirit, determined to let both love for the truth and love for the Lord’s people rule your heart and life.

Here is God’s Spirit, giving you all the words and the warnings, the encouragement and the strength that you need to stand firm in the faith and to be renewed in love, so that you may be among those who overcome and who are given to eat of the tree of life in the Paradise of God. Amen.

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Each Day in the Word, Wednesday, January 18th

Matthew 5:27-48

27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

31 “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’ 34 But I say to you, do not swear at all: neither by heaven, for it is God’s throne; 35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. 36 Nor shall you swear by your head, because you cannot make one hair white or black. 37 But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and from him who wants to borrow from you do not turn away.

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.

      Jesus is delivering a summation of some of God’s Commandments the likes of which reveal how inescapable it is for any man to say that they have never broken them. The mirror of God’s Law unavoidably reflects brightly when it is revealed that the breaking of God’s Commandments can occur simply within one’s imagination—without actual action—yet, ever-stemming from one’s heart.

Jesus knows that God’s Commandments have been, are being, and will be taught by sinners. Because of fallen, self-centered flesh different slants of God’s Commandments come about—sometimes as if they are only civil laws. Jesus wants His disciples to have a clear, beyond-worldly understanding which goes to the heart of His believers. Thus, Jesus numerously states: “You have heard that it was said to those of old…”—“But I say to you…”. Jesus is not contradicting or correcting Moses.  Jesus came to fulfill the very Law that was given by Moses. Rather, Jesus is making sure that God’s Law not just be a civil law for a civil court, but in the heart of every human.

As God’s Law reveals the depravity of our hearts, it is those brought to recognize their sins, and confess them, who can stare at Christ the crucified and further confess that His sacrifice (His fully atoning merits, His making full satisfaction) was for me—“in His wounds is my peace!”

Let us pray: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace for all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

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Each Day in the Word, Tuesday, January 17th 

Matthew 5:1-9

And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying:

“Blessed are the poor in spirit,
For theirs is the kingdom of heaven.
Blessed are those who mourn,
For they shall be comforted.
Blessed are the meek,
For they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
Blessed are the merciful,
For they shall obtain mercy.
Blessed are the pure in heart,
For they shall see God.
Blessed are the peacemakers,
For they shall be called sons of God.

      Upon reading these Beatitudes (or Blessings) they don’t ‘sound’ very much like blessings. Being poor in spirit, mournful, meek, or hungry and thirsty aren’t attractive to a way (or theology) of glory, which caters to sinful flesh—desiring to evaluate God’s grace (and live) by sight and circumstance.

This is why the conclusion of the Beatitudes (beyond the assigned text) reveals God’s way (or theology) of the cross—through which God brings the New Man to live by faith. At verses 11-12 Jesus proclaims: “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.”

Christ is pointing out to all of the believing/baptized children of God who will hear His blessings repeated that—even as He fulfilled these Beatitudes for them, and in turn these sometimes uncomfortable blessings will again be exuded through believers—they need not be concerned while living in this fallen world which hates and rejects God. Rather, because God sees the believer’s repentant faith in the fully atoning merits of Christ, such faith is imputed (accounted) to them as the righteousness of Christ and they are, indeed, blessed possessors of great heavenly reward! Amidst all appearing tensions  Christ remains our peace!

Let us pray: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace for all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

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Each Day in the Word, Monday, January 16th

Matthew 4:18-25

18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 Then He said to them, “Follow Me, and I will make you fishers of men.” 20 They immediately left their nets and followed Him.

21 Going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them, 22 and immediately they left the boat and their father, and followed Him.

23 And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. 24 Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them. 25 Great multitudes followed Him—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.

Through these recruitments God is revealing that He planned all along to use men in the spreading of His New Testament. Why else recruit them? Of course, these lowly men (and the other lowly men to follow) will be equipped with the means of grace (which appear lowly to man’s reason). Yet, because they are equipped with God’s Word, their words and the means of grace will, indeed, have power.

Christ’s words that immediately precede the text for today carry weight:  “Repent, for the kingdom of heaven is at hand.” (Matt 4:17). These are the very words of Christ that sank deep into the men that were recruited and converted by Christ.  These same words will not only resound in keeping the Apostles dying and rising through faith in Christ—it is the means of grace that also revert back to these words.

“Repent, for the kingdom of heaven is at hand,” is right there with all preaching. “Repent, for the kingdom of heaven is at hand,” is right there with Holy Baptism. “Repent, for the kingdom of heaven is at hand,” is right there with confession and Holy Absolution. “Repent, for the kingdom of heaven is at hand,” is right there with Holy Communion.

Although seeming to be scarce, God does raise up faithful pastors to continue in the spreading of His very words—creating and sustaining repentant faith through the Office of the Holy Ministry and the means of grace that He instituted!  Thanks be to God, indeed!

Let us pray: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace for all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

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The first sign of Christ’s glory

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Sermon for Epiphany 2

Romans 12:6-16  +  John 2:1-11

How do you describe our God to people outside the church? You could say all kinds of things. You could describe Him as a God of love, a God of justice, the good and gracious Creator of all things, as the God who rules over this universe, as the God who will judge all men one day. Those things are all true. But the problem is, a lot of different religions could say that much about their gods. If you want to get more specific, you could describe our God as the God of the Bible, as the one God who is three persons: Father, Son, and Holy Spirit. Still, that’s so abstract, hard for people to latch onto until they know Him better.

If you really want to describe our God to people, the best way is to start with the incarnate God—the God who took on human flesh and was seen on earth for those special 33 years. In other words, the best way to describe God is to describe Jesus. And I mean, describe Him as he spoke and He behaved, as recorded in Holy Scripture. And, by the way, it’s important that people know that the Scriptural record is reliable and that we actually believe it. We do not present a Jesus to the world who is a myth or whose words or deeds are myths. The story of Christ is the truest story in the world.

At Christmas, God the Father truly sent His Son to the world as a gift, and we celebrated that gift at Christmas, while the rest of the world celebrated all sorts of other things. In this Epiphany season, we continue to unwrap that gift, a little bit more, a little bit more, as Christ reveals His glory, not in a brilliant flash of light, but in little revelations given (originally) to a relatively small handful of people, revelations of His glory and of His deity and of what our God is like as He describes Himself to us in the person of His Son.

He unwrapped a little of that in the visit of the wise men. A little more when Jesus was twelve years old. A little more at His Baptism. And yet a little more in today’s Gospel at the wedding at Cana.

What things are revealed about our God here?

He’s the kind of God who is happy to attend a wedding dinner to which He’s invited. A wedding party, even. Jesus goes with His first few disciples to this wedding, showing us that He favors these good and healthy parts of our life. He’s the One who instituted marriage in the beginning and still has much to say about how husband and wife are to live within marriage. Some early Christians got the idea that marriage is too earthly, too beneath the children of the light, that if you really want to serve God, you have to go live in a monastery or renounce marriage. Try telling that to Jesus as He sits at this wedding at Cana. No, when He calls people away from this life, He isn’t calling people to live in a commune or to abstain from all the good gifts God has given. What He is calling you to do is to renounce sin, to treat marriage and the other activities of this life as gifts to be enjoyed along the way to your real goal of eternal life. What He is calling you to do is summarized nicely by St. Paul in today’s Epistle: Detest what is evil. Cling to what is good. Love one another deeply, with brotherly love. Surpass one another in showing respect. Do not be sluggish in showing diligence. Be fervent in spirit. Serve the Lord. Rejoice in hope. Be patient in tribulation. Be devout in prayer. Share in the needs of the saints. Pursue hospitality. Bless those who persecute you; bless, and do not curse. Rejoice with those who rejoice, and weep with those who weep. On other occasions, for example, when Lazarus died, Jesus wept with those wept. Here at the wedding at Cana, Jesus is rejoicing with those who rejoice.

In the midst of the rejoicing, they ran low on wine. And Mary took it upon herself to get Jesus involved in that relatively insignificant problem. They have no wine, she said, clearly implying that He should do something about it. But His answer reveals something else about Jesus. “Woman, why do you involve Me? My hour has not yet come.” To call Mary “woman” wasn’t as harsh as it sounds in modern English. But He didn’t call her “mother” or “mom,” either. Now that Jesus has begun His ministry, His relationship with Mary has changed. She will not be His guide or His counselor. Does she think this is His chance to reveal Himself to the world? She’s wrong. Jesus has His hour always in view, even at a wedding celebration. His hour would come about three years later, and He would say it openly. The hour has come for the Son of Man to be glorified. During Holy Week. Showing His true glory in going willingly to the cross for our sins. He has that always in view, where all things were leading. So don’t look to Mary for advice or even for intercession with her Son on your behalf. He will listen to your own prayers and petitions, just as He once listened to hers. But He will do what He knows to be right. He didn’t need Mary’s advice. He doesn’t need yours, either.

But Mary did suspect that Jesus would do something on this occasion, so she instructed the servants to do whatever He tells you. And what He told them reveals a little more about our God. He instructs the servants to fill these six stone jars with water, about 150 gallons of water, and then tells them to draw some out and take it to the master of the feast. And just like that, the water was turned into wine. And the only ones who knew about it were the disciples and the servants. Quietly, behind the scenes, without drawing any attention to Himself, Jesus performs what is really an incredible miracle, an act of pure creation, changing simple H2O into perfectly aged, fine wine. And so He reveals His divinity, His absolute power over nature. He also reveals that He hasn’t come to get rid of alcohol or to turn His followers into fanatics who rave against alcohol and distinguish themselves from the world by abstaining from such things entirely. That form of Christianity is not something that Jesus ever espoused. No, He condemns the abuse of alcohol and the abuse of any good gift, but not the gift itself. Again, you don’t have to renounce all the good things God has given in this life in order to follow Christ. You just have to make sure you’re using them, not in a sinful way, but for His honor and glory and in thanksgiving.

Now, what else does Jesus reveal here? He reveals His willingness to perform a great miracle in order to solve such a little problem. No one’s life would be any worse because they ran out of wine at a wedding. Now, if He’s willing to remedy even this little problem, what won’t He do for those who love Him, if it fits into His good and gracious will?

And then, consider again the miracle itself. Jesus provided wine in abundance—far more than was needed. And He provided wine that was “the best wine,” leaving the master of the feast astonished. And the purpose of it wasn’t to fix a terrible problem, but to provide a source of joy for the people around Him. A free gift that causes rejoicing and celebration.

The other purpose was to teach His disciples, and us, and the world, through us, a little bit more about Himself, a little bit more about our God. We’ve unwrapped a little more of this gift of God’s Son today. And what have we seen? A God who came to live among us and to participate in our lives, who attends weddings and parties (not to encourage or participate in bad behavior, but to support that which is good). A Savior who, even at such times, is mindful of the reason why He came, not to get absorbed in earthly activities, but to give His life on the cross so that we could survive the destruction of the earth and eternal condemnation through faith in Him. A Savior who didn’t come to make our lives bitter, but to take the bitterness of this life and make it a little better now, until He makes all things new at the heavenly wedding banquet.

So when you think of describing our God to someone, don’t imagine you have to start with some obscure doctrinal points. Talk to people about the God who has revealed Himself in the person of His Son. Yes, He’s the same God who, through Moses, turned water into blood as the first of his great signs against the unbelieving Egyptians, and that’s an important story, too. But when God sent His Son into the world to save sinners, the first of His signs wasn’t something horrifying and destructive, but something joyful and sweet, turning water into wine at Cana, revealing Himself as the God who came to give us the free and abundant gift of life and joy in His presence. Put your faith in Him! And tell the world of His goodness in Christ Jesus! Amen.

 

 

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