Each Day in the Word, Sunday, October 16th

1 John 3:1–8 (NKJV)

1 Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. 2 Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 3 And everyone who has this hope in Him purifies himself, just as He is pure. 4 Whoever commits sin also commits lawlessness, and sin is lawlessness. 5 And you know that He was manifested to take away our sins, and in Him there is no sin. 6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.

God is love. Is it so strange, then, that He should require His creatures to be like Him, to love as He loves—to love Him with our whole heart, and to love our neighbor as a sort of extension of ourselves? But that is not what He finds in us when we are born. Instead, in those descended from Adam and Eve He finds creatures who are naturally selfish and lovers of ourselves above all things.

And yet, in His great love for us fallen creatures, He sent His Son to suffer for our lovelessness. And then He reached out to us and called us to repentance and faith in Christ, and “to those who believed in His name, He gave the right to become children of God” (Jn 1:12). This is the manner in which He has loved us!

What does it matter that the world does not recognize us Christians as God’s children? The world does not recognize our God, either. What matters is that God knows us, and that we know Him, and that we now seek to be like Him in this life.

True believers in Christ seek to imitate Him, to be righteous like Him, to love as He loves. When they stumble and fall into sin, they quickly repent and seek again to walk in the footsteps of Christ, and their love is evident to all. Hypocrites, on the other hand, only pretend to be Christians. They let anger and pride have their way with them. They give in to sinful pleasures and keep going back for more. They are not careful to turn from sin and to walk in love but live to serve themselves.

Christ came to destroy the works of the devil and to free us from sin. If we belong to Christ, then let us also be careful to turn from the devil’s works and to live as those who are free from sin, and not as those who are free to sin.

Let us pray: O Father, how great is Your love for us! We thank You for making us Your children by bringing us into fellowship with Your beloved Son. Now strengthen us to imitate Your love and to flee from sin in all its forms. Through Jesus Christ, our Lord. Amen.

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Each Day in the Word, Saturday, October 15th

James 2:14–26 (NKJV)

14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is dead? 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only. 25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.

Faith or works? Can you have one without the other? According to James, writing by inspiration of the Holy Spirit, “faith by itself, if it does not have works, is dead” (v. 17). And that statement is generally repeated in vv. 20 & 26.  So, no works = no faith. Faith cannot exist without works, for faith, of itself, produces good works.

Works naturally—rather supernaturally—pour forth from faith. The saved and forgiven person performs good works out of joy, gladness, and profound thanks to God for giving his Son to die for his sins.  If someone saves your life in this world, you are extremely thankful and want to do good things for that person in return.  How much more, then, when we have been saved from eternal damnation by Christ’s all-atoning sacrifice, taking our hellish torture and punishment in our place, so willingly and lovingly?  We do good works, then, for God by doing them for our neighbor in thanksgiving to God for saving our sorry hides.

Properly understood, works save no one. We cannot work our way to heaven any more than we can do anything to pay for our own sins. We cannot bring ourselves to spiritual life any more than a corpse can revivify itself.

As Luther so brilliantly put it in the meaning to the Third Article of the Apostles’ Creed, “I believe that I cannot, by my own reason or strength, believe in Jesus Christ, my Lord, or come to Him. But the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified, and kept me in the true faith.”  It is the Holy Spirit alone, working through the Word of God, that brings us to Christ and Christ to us. When we are brought to eternal life by Christ, we have every reason to live our life in thankfulness and praise to our good and gracious God in love and service to our neighbor, doing good works for him to God’s glory and our neighbor’s good.

Let us pray: Lord Jesus, thank You for Your work of paying for our sins. Amen.

 

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Each Day in the Word, Friday, October 14th

James 2:1–13 (NKJV)

1 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” 4 have you not shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

Our sinful nature revels in partiality. We generally prefer to be associated with people who dress well, speak well, eat well, are better educated, and live well.  To be around these types of people gives us a better feeling about ourselves.  To be accepted by these types of people lifts us up and causes us to be seen in a better light in our workplace and communities. Our sinful nature is also generally put off by folks who are not well-educated, not well-dressed, and not well-spoken.  We may shy away from folks whom we deem “lesser” citizens because of their lifestyles, choices, and economic status.

Further, our sinful nature generally and quite naturally tends to show less mercy to others than we would expect to receive for ourselves. We tend to want certain folks to suffer appropriate consequences for what we may deem as poor choices. We tend not to cover for them in certain situations; we’d rather stand back and let them “get what they deserve.” To deny these thoughts, words, and actions is to deny that you are a sinner.  To deny these accusations is to be as much of a blasphemer as those who oppress the poor and drag them into courts (James 2:6).

But to accept these truths is good.  We need to accept the fact that our sinful nature reeks at times of favoritism, judgmentalism, and partiality.  And when we own those sins and attitudes – when we confess them – by the power of the Holy Spirit working through God’s Word, we agree with James that we “have become judges with evil thoughts.” And then we get to repent of these and all other sins and receive Holy Absolution and the Lord’s Supper which deliver Jesus’ forgiveness to us.  For repentance, wrought by God through His Word, brings us to receive mercy and not judgment.  Our sins have been paid for by Christ’s all-atoning sacrifice on the cross.  He is merciful toward us.

Let us pray: Lord Jesus, thank You for your love and mercy which you give without measure. Amen.

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Each Day in the Word, Thursday, October 13th

James 1:1–15 (NKJV)

1 James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings. 2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. 12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

Count it all joy when you fall into various trials? Blessed is the man who endures temptation?  Not too many Christians consider it a joyous occasion whenever trials come into their lives. Not too many Christians consider it a blessing when they endure temptation. On the contrary we poor, miserable sinners are very often overcome and frustrated by temptation and beaten down by trials.  We crumble under the pressure of dealing day in and day out with our sinful nature that seems way too often to win the day and do us in. And when we are overcome in those ways, we tend to forget to pray and ask in faith that God in His mercy would strengthen us, bolster us, and help us against temptation and defeat. For that we must repent.

However, when we do pray, we do so in faith. We pray trusting that Christ will answer and deliver. We do not pray doubting.  We do not say, “God, if You’re there and if You can do anything about this, that would be great.” No; that, as James says, is being “double-minded” and “unstable.”  Praying that way will get us nowhere; we will receive nothing from the Lord—nothing except rebuke.

No, dear fellow redeemed, we may indeed consider it a blessing to endure temptation and experience trials, for we know that temptations and trials are allowed to come to us by our good and gracious God who knows us better than we know ourselves.  He sends these things our way in order that we may come to Him for help and strength. He allows these things that we may trust in Him all the more and then praise Him for keeping His Word and promises to us.  And then, when future trials and temptations come, we have even more confidence in Him who previously delivered us. And then we see the blessings of God’s providence all the more.

Let us pray: Lord Jesus, thank You for being faithful in keeping all Your promises to us, and strengthen us all the more. Amen.

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Humble and exalted in the Song of Hannah

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Sermon for Midweek of Trinity 17

1 Samuel 2:1-10  +  Jude 20-25  +  Mark 2:18-28

Whoever exalts himself will be humbled, and he who humbles himself will be exalted. That’s the straightforward teaching of Jesus which you heard Him illustrate on Sunday in the Parable of the Wedding Guests and His advice to not sit down in the highest place or you will be moved down and shamed, but instead to sit down in the lowest place so that the host may raise you up. That’s a theme that keeps recurring in Scripture. God takes the humble things of this world and raises them up, while He takes the high and lofty things and casts them down. We see it in the patriarchs, especially in Jacob and again in his son Joseph. We see it in King Saul, and then in King David and his sons. We see it in Jesus Himself. We hear it loud and clear in the Song of Mary, the Magnificat. And we hear it just as clearly in the Song of Hannah, the mother of the prophet Samuel, which we’re going to just walk through this evening.

Remember how the events played out in Hannah’s life. Her husband had two wives, and, as always, that caused problems. His other wife had children; she was “exalted” in that way. Hannah had no children; she was lowly. The other wife also exalted herself, though, looking down on Hannah and ridiculing her and making her life miserable, while Hannah humbled herself before the Lord. She turned humbly to the Lord in prayer, seeking His help and mercy. The Lord granted her request. He exalted her. She gave birth to Samuel and then gave him to the Lord’s service, and then spoke the words before us:

And Hannah prayed and said: “My heart rejoices in the LORD; My horn is exalted in the LORD. I smile at my enemies, Because I rejoice in Your salvation.

You would think Hannah would rejoice in her son who had finally been born to her. You would think her heart would rejoice in her new status as a mother, something she had longed for for years. But, no. Her heart rejoices in the Lord. He is the reason for her rejoicing. His goodness and kindness are the things that make her heart glad. We would all do well to rejoice in the Lord and not in the things of this world, even the good things that the Lord gives. As the Psalmist says, Whom have I in heaven but You? And there is nothing on earth that I desire besides You. When you can speak those words in truth, then nothing can take your joy away from you.

Hannah says that her “horn is exalted in the LORD.” That image of a person’s horn is common in the Old Testament. Think of the powerful horns of a bull or of an oryx, the symbol of the animal’s strength. When the animal’s horn is exalted, his head is held up high in victory. When the animal’s horn is bowed low, it’s in shame and defeat. Well, Hannah recognizes her strength and her victory are not from herself or in herself, but in the LORD. She “smiles” at her enemies, although the Hebrew word really just means, “my mouth is wide open against my enemies,” which is probably better translated, “my mouth boasts against my enemies,” not in herself, but in the victory the Lord gave her as He exalted her, “because I rejoice in Your salvation.” She wasn’t boasting in how wonderful she was that she finally gave birth to a son, but in how the Lord had graciously saved her from her barrenness and from her distress.

“No one is holy like the LORD, For there is none besides You, Nor is there any rock like our God.

Only the LORD is truly holy. Remember, “holy” means “set apart,” yes, set apart from sin and from imperfection, but also set apart from everyone else. In this case, set apart in goodness, in mercy, in deliverance. For there is none besides You, no one who is this loving, this merciful, this powerful. Nor is there any rock like our God. No one and nothing so strong, so dependable. When the world is crumbling around us, our God is the Rock on which we can stand, without any fear of crumbling.

“Talk no more so very proudly; We think first of Hannah’s “adversary,” her husband’s other wife who spoke proudly against Hannah. But her words apply to everyone.

Let no arrogance come from your mouth, For the LORD is the God of knowledge; And by Him actions are weighed. Don’t speak highly of yourself in the presence of others, or act like you think you’re better than others or more important than others. God knows the truth, who you really are. He knows all the bad, and He knows that, if there is any good in you, it’s from Him. So the one who judges your actions should not be you. It should be the Lord. Just as the one who chooses your place for you at the wedding feast of God’s kingdom, shouldn’t be you. It should be the Host of the feast.

“The bows of the mighty men are broken. There were no men with bows and arrows after Hannah. She isn’t talking about herself anymore. This is what happens to the powerful of the world, to the wise, to the mighty who exalt themselves and oppose the Lord and His people. Sooner or later, God will break their bows and rescue His children.

And those who stumbled are girded with strength. Those who stumbled—that’s the Christians who live in humility, who don’t run the race of this world powerfully and victoriously, who don’t appear powerful and glorious, but who stumble along, running into this problem and that one and often not knowing what to do. But in the end, the Lord will gird His people with strength, so that we stand, not by our own strength, but by His.

Those who were full have hired themselves out for bread. Those who are full of themselves, who have everything and boast about having everything, end up with nothing. And the hungry have ceased to hunger. As Jesus also said, “Blessed are those who hunger and thirst for righteousness, for they shall be filled.”

Even the barren woman has borne seven, And she who has many children has become feeble. God looked with mercy on humble Hannah in her barrenness and gave her children. Sometimes God doesn’t do that, even for humble Christian women. But Hannah is speaking figuratively. She didn’t bear seven children. But the Lord heard her prayer and delivered her in just the way He knew was best for her, and for His people Israel, and even for us. So it goes for the Church, too. God blesses and prospers His Church that appears barren and powerless and gives life and salvation and just the right amount of prosperity, while He brings down the Church that has “many children” but that refuses to tremble at His Word, to preserve the true teaching of the Gospel.

“The LORD kills and makes alive; He brings down to the grave and brings up. Again, He humbles the proud, even to the point of death. He does that physically, but also spiritually as He crushes the haughty, secure sinner with the Law. But He exalts the lowly, even to the point of raising the dead to life. He has done that physically, in a few cases, and He will do it extensively at the last Day. But even now, in spiritual way, He raises up those who have been crushed with the accusations of the Law. He preaches His Gospel, His good news, to them and gives them eternal life.

The LORD makes poor and makes rich; He brings low and lifts up. He raises the poor from the dust And lifts the beggar from the ash heap, To set them among princes And make them inherit the throne of glory. That’s the ultimate rags to riches story, isn’t it? When God takes fishermen and tax collectors and makes them apostles, when He takes a murderous Jewish Pharisee and turns him into the apostle to the Gentiles, when He takes poor, miserable sinners and turns us into children of God and into a kingdom of priests who will sit one day with Christ on His glorious throne.

“For the pillars of the earth are the LORD’s, And He has set the world upon them. In other words, what God establishes, no one can move. And no one can establish himself without the Lord’s blessing. He will guard the feet of His saints, But the wicked shall be silent in darkness. “For by strength no man shall prevail.”

The adversaries of the LORD shall be broken in pieces; From heaven He will thunder against them. The LORD will judge the ends of the earth. “He will give strength to His king, And exalt the horn of His anointed.” This is how the story will end: in glory for the saints of God, in destruction and misery for His enemies. There’s no doubt about it. The only thing we don’t know is God’s timing for it. But if we trust Him to save us, then we also have to trust Him to know when and how to do it. After all, He’s proven His perfect planning and perfect timing by giving strength to His king—to Jesus, after He humbled Himself and became obedient to death—and by exalting the horn of His anointed, by raising up the Christ from the dead and by placing all things under His feet and appointing Him to be head over everything for the Church.

Whoever exalts himself will be humbled, and he who humbles himself will be exalted. It’s the way it has always been with God. Always take the warning to heart! But when you do, then also rejoice with Hannah, with Mary, and with Jesus Himself, and know that the Lord will not break His promise to lift up the humble in due time. Amen.

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