Each Day in the Word, Wednesday, September 28th

Hebrews 1:1–14 (NKJV)

1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they. 5 For to which of the angels did He ever say: “You are My Son, Today I have begotten You”? And again: “I will be to Him a Father, And He shall be to Me a Son”? 6 But when He again brings the firstborn into the world, He says: “Let all the angels of God worship Him.” 7 And of the angels He says: “Who makes His angels spirits And His ministers a flame of fire.” 8 But to the Son He says:Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. 9 You have loved righteousness and hated lawlessness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions.” 10 And: “You, Lord, in the beginning laid the foundation of the earth, And the heavens are the work of Your hands. 11 They will perish, but You remain; And they will all grow old like a garment; 12 Like a cloak You will fold them up, And they will be changed. But You are the same, And Your years will not fail.” 13 But to which of the angels has He ever said: “Sit at My right hand, Till I make Your enemies Your footstool”? 14 Are they not all ministering spirits sent forth to minister for those who will inherit salvation?

“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son.”

The book of Hebrews is one of the general epistles, along with James, 1 & 2 Peter, 1, 2, & 3 John, and Jude. Hebrews was received by the Church as apostolic, that is, part of the apostles’ teaching, but it is not certain which apostle is the human author. Most scholars suggest that it was Barnabas, the “son of encouragement,” who is now writing this “letter of encouragement.” Some scholars suggest that it was Apollos, whom Luther favors. Another suggestion, which does have historical precedence, is that the writer was Paul, although most scholars today dismiss this as less likely. Regardless, the writing was received by the Church as being in line with the teaching of the apostles of our Lord and received as Holy Scripture, God’s Word to God’s people.

The opening verses (1-2) show that the message of the Gospel is in line with the Old Testament prophecies, but at the same time is distinct from them, which anticipates the division of the Christian Bible into Old Testament and New Testament. Not only is the more recent message and revelation of God through His Son superior to the older messages, but the Son Himself is superior to other messengers or “angels,” which are the same words both in Hebrew and in Greek. The writer will go on to show other ways that Christ is superior, and superior to others, like Moses. Nevertheless, already it is clear that Jesus is not simply someone you ask into your life to be an assistant to help you make your life better. Instead, He is someone that you bow before, worship, and submit to as Lord.

Let us pray: Lord Jesus Christ, You are the clearest image of the Father and seated at His right hand as Lord of all and my Lord; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

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Each Day in the Word, Tuesday, September 27th

Philemon 1–25 (NKJV)

1 Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved friend and fellow laborer, 2 to the beloved Apphia, Archippus our fellow soldier, and to the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God, making mention of you always in my prayers, 5 hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6 that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. 7 For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother. 8 Therefore, though I might be very bold in Christ to command you what is fitting, 9 yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ—10 I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me. 12 I am sending him back. You therefore receive him, that is, my own heart, 13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14 But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord. 17 If then you count me as a partner, receive him as you would me. 18 But if he has wronged you or owes anything, put that on my account. 19 I, Paul, am writing with my own hand. I will repay—not to mention to you that you owe me even your own self besides. 20 Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord. 21 Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22 But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you. 23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do Mark, Aristarchus, Demas, Luke, my fellow laborers. 25 The grace of our Lord Jesus Christ be with your spirit. Amen.

“The Lord works in mysterious ways.” A similar saying that is in the Bible is this: “How unsearchable are His judgments and His ways past finding out!” (Romans 11:33). Consider how God works in this story with Paul and Philemon. Paul is in prison in Rome, and Philemon is a Christian in Colossae. In prison with Paul are Epaphras and Onesimus, who are also from Colossae. Onesimus is a captured run-away slave, Paul has converted him, and now Onesimus is about to be returned to his owner… guess who? Philemon. So Paul makes an appeal on behalf of his new “son in the faith” Onesimus to fellow Christian, Philemon.

What kind of appeal should that be? Paul could simply say, “Slavery is wrong. Therefore, release Onesimus from slavery when he is returned to you.” We know he said elsewhere to Christians who were slaves not to let it bother them, but if they could gain their freedom, do so (1 Cor 7:21). So, rather than condone slavery, Paul shows that it is obviously something to be avoided, if possible. However, instead of immediately overthrowing cultures, institutions, and practices, Christianity addresses people directly, and those people then address these other things. Thus, wherever Christianity has permeated a culture sufficiently, slavery is seen to be wrong and eradicated. More mysterious ways of the Lord in play here.

So, yes, Paul could have easily made this letter to Philemon a simple command. Instead, he makes a masterful appeal, hoping that Philemon will see the proper path himself and voluntarily do what is right. Again, the emphasis is on instilling godly character rather than forcing certain outcomes. Bottom line: God cares more about our character than about our circumstances.

Let us pray: O almighty God, grant that we may know Your Son, Jesus Christ, as the Way, the Truth, and the Life, that following in His steps, we may steadfastly walk in the way that leads to eternal life; through Your Son, Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

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Each Day in the Word, Monday, September 26th

Titus 3:8–15 (NKJV)

8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men. 9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. 10 Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned. 12 When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there. 13 Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. 14 And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful. 15 All who are with me greet you. Greet those who love us in the faith. Grace be with you all. Amen.

These are the parting words in a pastoral letter, in that it is the Apostle Paul’s instructions to help Pastor Titus in his pastoral duties.

For example, Paul instructs Titus to avoid “strivings about the law.” As with every time Paul mentions the Law, we must here distinguish between these three: we Christians are free from the condemnation of the Law in general, and we are free from the ceremonial Law (which Paul refers to here), but we are not free from the moral Law (which is evident from Paul’s admonition in v. 8 to “maintain good works.”)

There in v. 8, Paul instructs Titus, saying, “I want you to affirm constantly, that those who have believed in God should be careful to maintain good works.” This shows that even though we Christians are free from the Law’s condemnation and from Jewish ceremonial Law, we are not free from the moral Law, which is God’s eternal will for His people.

One final instruction to look at is this: “Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned.” This might seem like a quick version of the Matt. 18 procedure for church discipline, but this is actually how the pastor must deal with false teachers in the midst of the flock—it has to be done quickly and decisively. Heresies are self-chosen, and therefore they are self-condemning. So, if the pastor tries to correct someone who is teaching falsely to the flock, and this teacher does not stop after the second warning, then he is simply removed. This is necessary to safeguard the flock from false teaching that could lead people away from Christ. This is how the shepherd rightly protects God’s sheep.

Let us pray: O Lord, great Shepherd of the sheep, we thank You for Your under-shepherds who provide spiritual care and protection for us, Your flock; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

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Worry in service of Mammon

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Sermon for Trinity 15

Galatians 5:25-6:10  +  Matthew 6:24-34

Today’s Gospel deals with the topic of worrying. You know anything about that? Specifically, Jesus deals here with worrying about things that people think money (or “mammon”) can fix, although, in reality, worrying about anything comes from the same place: fear—fear that you won’t have what you need, fear that you won’t have the things you want, fear that you’ll have to face a situation that you don’t want to face, fear that your troubles will overtake you, and there will be no one to help. So, you figure, you’ll have to help yourself, figure things out, provide what you need. But, how?

Well, money can solve a lot of problems, can’t it? We think that, with enough money, we could take care of things. We could gather enough things around us for tomorrow, so that we don’t have to worry about tomorrow.

But then, most of the time, it isn’t actually tomorrow you worry about, is it? It’s “figurative tomorrow,” that is, the future, a ways down the road, even into retirement, especially when it comes to your earthly needs. You here probably have plenty for tomorrow, don’t you?, just sitting in your refrigerator or your pantry or your closet. And for that matter, it isn’t your basic needs of simple food and simple clothing for your bodies you worry about, I imagine. It’s all those things beyond your basic needs that you worry about. Imagine! You’re familiar with worry when your pantries are full! Imagine if they were empty! Imagine living like the vast majority of people in the world have lived for thousands of years, without full pantries or refrigerators, without retirement accounts, having just barely enough for simple food and clothing for today. If those people living at the time of Jesus had what you and I have in our pantries and refrigerators and closets, they would think they had died and gone to heaven. They would think, “I’ve become a king or a queen! I’ll never worry again!”

But that isn’t how worry works, is it? Even when you have plenty for tomorrow, worry isn’t banished. Because something could always go wrong—an emergency that drains the savings account, a sickness that breaks the bank, a stock market that tanks, a lawsuit unforeseen, a job that suddenly goes away. So we have to spend our time planning, making money, pursuing wealth, “serving mammon.” And yet, the more we serve it, the more we worry about feeding this god and keeping it happy, lest we lose our security blankets and our safety nets and fall into ruin!

Jesus knows worriers very well. And He knows what worry actually is: it’s a form of idolatry. It’s not trusting in God above all things, but in something else or someone else. It’s the suspicion that God won’t help you, won’t be there for you, or will give you something that you just don’t want. And so you search elsewhere for help. You put your trust in money to provide for you, or in your own ability to make the right plans and to provide your own help somehow. No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon (the god of wealth and material possessions). Either your heart is turned confidently toward God as the source of all help, or it looks elsewhere.

Not only that, Jesus says, but your worry is useless; it doesn’t provide for you or solve your problems for you. Which of you by worrying can add one cubit to his stature? You know very well, as you lie awake at night worrying about your problems, that nothing will be better by morning simply because you didn’t sleep. You dwelling on things doesn’t fix a thing. It doesn’t make you any taller. It doesn’t get you any closer to feeling secure.

So worry is idolatrous, and it’s useless. And in addition to that, Jesus shows you in today’s Gospel that worry is needless. Because you have a Father in heaven. Did you forget? Now, He’s speaking here to Christians, to His disciples, to the baptized. God offers to be the Father of everyone, through faith in His Son Jesus Christ. He offers all people the adoption of sons through Holy Baptism. You who have been baptized in His name—you already have God for a Father.

And He’s not like any earthly father. Earthly fathers—the good ones, at least—do their best to provide for their children. But they don’t do it perfectly. They don’t know what all their children need. And there are so many things an earthly father can’t do at all. But the heavenly Father has no such limitations. All needs are known to Him. All things come from Him. And He is willing and able to provide all that His children need.

Look at the birds of the air, Jesus says. And He reminds us that these little creatures are perfectly provided for by your heavenly Father. He has given them all food to eat, and He also guides them so that they know where to find it. They don’t spend a moment of their short lives brooding over their next meal. Are you not of more value than they?

But don’t stop at the birds. Consider the lilies of the field. They neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

The obvious implication in both of Jesus’ probing questions is that, yes, of course you’re more valuable than the birds. Much more! You’re children of the heavenly Father, created in His image and redeemed by the blood of His Son. And yes, of course God will much more clothe you than He clothes the grass of the field. Birds live for a few years or a few decades, and then they’re gone forever. Flowers live for days or weeks, and then they’re tossed out or burned up. But human beings have an eternal soul. God made you to live forever with Him. And even when our first parents, Adam and Eve, messed all that up by sinning against Him, even though all of us were born in sin and have rebelled against God in countless ways, He gave His own Son into death for our sins and sent His minister to pour water over you in His name, so that you may again have access to a gracious Father through faith in Christ. Yes, you’re worth more than birds and grass.

What’s the message here, then? You don’t have to work? You should sit around all day waiting for God to drop food and clothing into your lap? No, Jesus tells you what the message is: Your heavenly Father knows what you need. So your first priority shouldn’t be running after the things that you need for your body. The Gentiles do that! That’s what unbelievers run around doing. Instead, He says, seek first the kingdom of God and His righteousness, and all these things shall be added to you. Seek first God’s kingdom and His righteousness. That means, on a daily basis, make hearing His Word and receiving His Sacraments your highest priority. Repent of your worry and all your idolatries and all your sins and look to Christ for forgiveness and righteousness, because your heavenly Father promises forgiveness to all who trust in Christ. Then do righteous things as subjects of Christ our King. Live as children of your heavenly Father. Don’t make earning money your highest priority. Let loving God and your neighbor be your highest priority. Carry out your vocation in righteousness, justice, fairness, kindness. “Worry” about those things. That is, be concerned with doing those things. And your heavenly Father will see to it that you have what you need, each and every day.

I’ll give you a very real scenario in which Christians will be called upon more and more to put this into practice. Up until now, the Lord has provided much of what you need through the opportunities and abilities He’s given you to work. But what’s happening in our world is that Christians are being called upon more and more to do things or say things in the workplace that go against God’s will as revealed in His commandments. “Call that ‘him’ a ‘her’ or lose your job. Perform abortions or lose your job. Teach evolution as fact or lose your job.” And who knows what else they’ll come up with as the world grows more and more degenerate. What will you do? Will you seek first God’s kingdom and His righteousness, trusting in Him to provide, even if you lose your job? Or will you let worry get the best of you so that you’d rather deny God than risk losing your livelihood? Prepare yourself for it! But don’t worry about it!

Worry is something most Christians will still struggle with throughout their lives. But Jesus says, do not worry about tomorrow, for tomorrow will worry about its own things. Now, just saying those words to someone doesn’t usually help. But Jesus has done far more than just say the words, “Don’t worry.” He has revealed worry as the service to an idol called mammon. He has shown how useless and how needless it is. And He is giving you His Holy Spirit through these very words, to beat down the Old Man with his fear, worry, doubt, and unbelief, so that the New Man may rise again, the child of God who knows that he has a gracious Father in heaven who will help in every need.

Cast all your care upon Him, for He cares for you. Amen.

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Each Day in the Word, Sunday, September 25th

1 John 2:12–17 (NKJV)

12 I write to you, little children, Because your sins are forgiven you for His name’s sake. 13 I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. 14 I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one. 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him… And the world is passing away, and the lust of it; but he who does the will of God abides forever.”

The contrast is clear: It’s the world vs. us. We are in the world, but we are not of the world. In Genesis, God created the world, and in John 3:16 we are told that “God so loved the world.” But here we are told not to love the world, because in this case, “the world” is referring to the fallenness of this sinful world. The true distinction we should hear in these verses is the distinction between the penitent and the impenitent, between the faithful and the fallen, between those redeemed and restored of the Father and those still lost of this fallen world.

We, too, were once lost, part of the fallen world, from the youngest of us to the oldest of us. However, as babes in Christ, we came to a right understanding of the Father through faith in His redeeming love in His Son. We were of the same sinful world, but then Christ’s death on the cross for us canceled the debt of our sin, as we received the free gift of forgiveness through faith in His name. And then we were transferred from the domain of this world into the kingdom of Christ, no longer of this world but of the Father. Therefore, John the Elder calls us to acknowledge that change in status and to live accordingly: no longer loving this fallen world, but walking in the Father’s love, loving the things of the Spirit, and abiding in Him.

Let us pray: O Lord, in Your continual mercy, cleanse and defend Your Church. Because we cannot continue in safety without You, always help and guide us; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

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