Each Day in the Word, Monday, September 19th

1 Timothy 6:1–21 (NKJV)

1 Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. 2 And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things. 3 If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, 4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 5 useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself. 6 Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. 11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. 12 Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. 13 I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen. 17 Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 18 Let them do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life. 20 O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge—21 by professing it some have strayed concerning the faith. Grace be with you. Amen.

The words of Jesus are sound and healthy words. For those who believe them, they convert the soul from sin, make us wise for salvation, rejoice the heart with forgiveness, and enlighten our eyes by showing us the path of righteousness. Not all believe Jesus’ words, though. Rejecting Jesus’ clear words, they would rather dispute over words to excuse their sinful behavior and present themselves as more intelligent and righteous than others. They treat godliness as a means of gain, not of money but of reputation and prestige. From such men Timothy is to withdraw himself.

There are also those who desire to be rich. Their hearts are ensnared in the temptation of discontent. Thinking little of what God has given them already they are led by their lust for money, the phantasm of worldly security, or a certain lifestyle that God hasn’t given them. Following those lusts only pierces their hearts with anxieties and eventually leads to destruction. Prestige and honor, money and riches are fleeting. Even worse, they ensnare the conscience.

“But you, O man of God, flee these things.” Flee those who want to dispute about words to increase their own authority and honor. Flee from the love of money. Timothy is to run from these things. What is he to run to? Paul writes, “Pursue righteousness, godliness, faith, love, patience, gentleness.” We flee from temptations and sin by running the course of God’s commandments. We pursue righteousness of heart, godliness in our thoughts, increased faith toward God, and love, patience, and gentleness toward others. We pursue these because by the Gospel God has forgiven our sins and declared us perfectly righteous in His sight—not of ourselves, but by faith in Christ.

Against the temptation to engage in empty disputes, we confess the wholesome, life-giving words of Jesus. Against the temptation to be discontent, we live content with what God gives today and enjoy it, working to be rich in good works instead.

Let us pray: Heavenly Father, help us flee from things that are hurtful to us and pursue contentment and godliness. Amen.

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The New Man pursues a life of thanksgiving

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Sermon for Trinity 14

Galatians 5:16-24  +  Luke 17:11-19

We have much to be thankful for today. Two long-time wedding anniversaries were celebrated among our members this past week. One of our long-distance members celebrates a birthday this coming week. I received a short letter this week from a family I’ve never met in Missouri, who watch our services online every single week; they included an offering in honor of a birthday they celebrated this week. And, of course, we’ll be receiving two faithful Christians into our church membership today. All of that is in addition to the literally countless blessings, both physical and spiritual, that our God has given to each and every one of us here. For all this, it’s fitting and right to give thanks to God.

One of the ten lepers who were cured in our Gospel for today set a good example for us of such thanksgiving. But the other nine didn’t. They were all healed, as if they were all “new men.” But only one of those new men returned to give thanks to Jesus. Let’s take a look at the account of the healing of the Ten Lepers this morning and learn a few of the lessons the Lord would teach us here.

Ten men with leprosy approached Jesus, but from a distance. Leprosy was a disease that infected the largest organ of the human body: the skin. It left a person’s skin spotted and discolored, often covered with sores, and sometimes infected with gangrene. Maybe worse, God commanded, in the Law of Moses, that lepers in Israel be excluded from society; they were perpetually counted as unclean, and so couldn’t live among their fellow Israelites or participate in any of the festivals or temple activities.

Why was such a burden placed on lepers? Because there’s a life-or-death lesson God wanted to drive home to Israel under that first Covenant: The unclean cannot stand before God. Now, in reality, the outward state of your body doesn’t make you spiritually unclean in God’s sight. If you get dirty, or if you’re full of sores, that doesn’t make you unable to stand before God. It’s sin that does that—evil thoughts, and words, and deeds. But leprosy was an object lesson for Israel, teaching them that it’s not just the sins you commit that place you under condemnation. It’s the disease of your flesh, your sinful nature, the corruption and the ugliness of your soul—the soul of everybody born of Adam and Eve—that makes you unable to stand before God and unwelcome in the presence of His holy people. We refer to it as Original Sin, the disease of our nature that doesn’t fear, love, or trust in the true God, and that fills us with sinful desires, with longings for things that God labels sinful. All the actual sins we commit flow from this disease of our flesh, like spots on a leper, making it obvious that the person’s flesh is diseased. As St. Paul put it in today’s Epistle: the works of the flesh are obvious: adultery, fornication, uncleanness, indecency, idolatry, sorcery, hatred, strife, jealousy, anger, quarrels, dissensions, factions, murders, drunkenness, debauchery, and things like these. So, to demonstrate that to the people of Israel, God caused those who were afflicted with leprosy to bear a terrible burden: they were a visible sign to everyone in Israel that all of them, by nature, looked like this to God, if not on the outside, then surely on the inside, and needed to be cleansed if they were to live in His presence.

In our Gospel, we see Jesus mercifully providing the external cleansing of that disease for the ten men who came to Him in faith. They had obviously heard the good word about Jesus and believed it, that He was a kind and merciful Master. So they called out to Him in faith, “Jesus, Master, have mercy on us!” And He did. Immediately. Go, show yourselves to the priests! He said. That was what the Law of Moses required for those who had been cleansed from leprosy. The priests had to examine them over the course of several days, and if they were diagnosed as being clean on the outside, then they had elaborate rituals prescribed for them, to make them officially and ceremonially clean. At last.

By healing these lepers, Jesus demonstrated that He is the one who not only heals outward corruption, but also the inward corruption of our diseased nature, our diseased soul. But the Scriptures are clear that He doesn’t heal us by getting rid of our sinful nature or by turning it in a clean nature. He heals us by forgiving us our sins and by creating a new nature within us, a clean and godly nature that lives side by side, as it were, with the sinful nature. The new nature, the “New Man,” is led by the Spirit of God and must continually choose to walk with the Spirit and to live according to the Spirit, as St. Paul wrote to the Galatians in today’s Epistle. We’ll come back to that in a moment.

But see what happens with those who believed in Jesus and were cleansed. Their cleansing happened not while they were standing there in front of Jesus but as they took Him at His word and started walking toward the priests, possibly having to go all the way to Jerusalem. As they went, they looked and realized that their leprosy was gone, and they surely rejoiced in it. But nine of the ten took that good and gracious gift that Jesus had given them and got so wrapped up in it, and in the new life they had ahead of them, that they forgot about Jesus, the source of their life, just that quickly. It no longer mattered to them that they had just had an encounter with God, who had done for them, freely, what no one else in the universe could do. They took their cleansed selves and walked away from God. When Jesus asks, Were not all ten healed? But where are the other nine? Were there none found to return and give glory to God except for this foreigner?, it was a solemn indictment of those nine men, and apparently those nine were Jews—lifelong church members—who should have known better.

That is the danger. Many have come to Jesus for healing—for the forgiveness of sins and the beginning of a new life—and many have received it and become Christians. But then many—maybe most!—end up squandering it, end up pursuing an earthly life that relegates Jesus to the background. “He’ll be there if we ever need Him again. Maybe we’ll stop by church to grace Him with our presence once in a while. But for now, we don’t need Him.” And the thought of taking time out of their important life to worship Him, to thank Him, to listen to Him doesn’t even occur to such people anymore. Their New Man gives in to the Old Man and eventually dies.

But the one leper, the Samaritan, returned to give thanks to Jesus, to “give glory to God,” as Jesus put it. The “New Man” in him remained alive! And notice, the Samaritan didn’t just fall on knees where he was along the road and say a prayer in his heart. He went to the place where God had made Himself available to the man, to the place where Jesus was. And Jesus affirmed that the man had not only been brought to faith, but had continued in the faith, which is just as important. Rise and go. Your faith has saved you. And so, yes, he would rise and leave Jesus for the moment, but he wouldn’t go back to life as usual. He would go on bearing fruit in the new life Jesus had given him. As St. Paul wrote, the fruit of the Spirit is: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

All of you here have received new life from Jesus. You’ve heard His Gospel, repented of your sins, looked to Jesus for mercy, and had your sins washed away in Holy Baptism, including Original Sin—the filthiness of your flesh, of your nature, as you stand before God. And you were given a New Man to walk with God’s Spirit every day, to produce the fruit of the Spirit, to do the good works God has prepared in advance that you should walk in them.

Now learn the lesson from today’s Gospel. Be careful to walk as the new people God has cleansed you to be. That begins with recognizing the great gift God has given you in Christ in the waters of Baptism, recognizing that your very life is a gift from God that you didn’t deserve, because you were spotted and diseased, and you still carry around that ugly flesh that’s always at war with the Spirit and the New Man and wants to dive right back into the filth of the world. But you were washed. You were sanctified. You were justified in the name of the Lord Jesus and by the Spirit of our God. You’ve received new life from Jesus and for Jesus’ sake, who gave His life on the cross for you, that you might no longer live in filthiness and uncleanness, but in goodness and love.

Receiving new life from Jesus doesn’t mean you’re done with Him, just as a little baby isn’t done with his mother after he’s born. No, your life depends on Him and flows from the preaching of His Word and from His Sacraments, where He promises to be present to forgive out sins, to receive our thanks, and to give us His strength. So let us give thanks to God today for all His many blessings, and let us pursue a life that’s characterized, not by thanklessness, but by thanksgiving. Amen.

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Each Day in the Word, Sunday, September 18th

2 Peter 1:1–11 (NKJV)

1 Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: 2 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. 10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

God elected believers from eternity for everlasting life. In time God calls people through the gospel. He justifies those who, by the working of the Holy Spirit, believe the gospel, and makes them partake of the divine nature by adopting them as sons of God. We are saved by God’s grace alone through faith alone. God will not revoke the promise of the gospel, nor the covenant He enters into with us in Holy Baptism. But it is possible to disqualify ourselves from God’s grace by willfully sinning, which drives the Holy Spirit and His gift of faith from our hearts.

It is with this in mind that St. Peter writes, “Be even more diligent to make your call and election sure.” How do we do this? By adhering to God’s Word, being diligent in our prayers, abiding in God’s goodness, and faithfully using the gifts He gives in Holy Baptism and the Lord’s Supper. His means for calling and justifying us—His Word and Sacraments—are the same means by which He strengthens and increases the good work of faith He began in us. The elect will faithfully use these means and endure in the faith to the end of their lives.

The elect will also fight the sinful impulses of their flesh and grow in godliness, lest they become ensnared by faith-killing sin. Peter writes that God’s divine power “has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue.” We have all we need for life and godliness! By the power of the Holy Spirit, we can add to our faith knowledge, self-control, perseverance, godliness, brotherly kindness, and love. We make our calling and election sure by believing the gospel and growing in virtue as the Holy Spirit bears His fruit in us. Then we will be “neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.”

Let us pray: Lord God, increase our faith in Your promises that we, living as your children, may make our calling and election sure. Amen.

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Each Day in the Word, Saturday, September 17th

1 Timothy 5:1–25 (NKJV)

1 Do not rebuke an older man, but exhort him as a father, younger men as brothers, 2 older women as mothers, younger women as sisters, with all purity. 3 Honor widows who are really widows. 4 But if any widow has children or grandchildren, let them first learn to show piety at home and to repay their parents; for this is good and acceptable before God. 5 Now she who is really a widow, and left alone, trusts in God and continues in supplications and prayers night and day. 6 But she who lives in pleasure is dead while she lives. 7 And these things command, that they may be blameless. 8 But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. 9 Do not let a widow under sixty years old be taken into the number, and not unless she has been the wife of one man, 10 well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints’ feet, if she has relieved the afflicted, if she has diligently followed every good work. 11 But refuse the younger widows; for when they have begun to grow wanton against Christ, they desire to marry, 12 having condemnation because they have cast off their first faith. 13 And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not. 14 Therefore I desire that the younger widows marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully. 15 For some have already turned aside after Satan. 16 If any believing man or woman has widows, let them relieve them, and do not let the church be burdened, that it may relieve those who are really widows. 17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. 18 For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, “The laborer is worthy of his wages.” 19 Do not receive an accusation against an elder except from two or three witnesses. 20 Those who are sinning rebuke in the presence of all, that the rest also may fear. 21 I charge you before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing with partiality. 22 Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure. 23 No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities. 24 Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later. 25 Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

As God, through St. Paul, instructs Timothy in how to conduct his God-given ministry in a God-pleasing way, He is giving instructions to all pastors. Everything mentioned back then still applies to Christians and the Church today: to provide for oneself when possible; to support the members of your own family who are truly in need; to offer support to needy Church members, along with support to those who, by God’s grace working in the New Man, have devoted themselves to serving the saints.

As the other meditations this week have highlighted how having a faithful pastor is something for which to be thankful, so in this reading from Timothy God points out specifically that the saints of a congregation are to honor and financially support the spiritual fathers who are faithfully overseeing them. Such support is nothing less than supporting Christ’s very ministry among them. And God is the One seeing to it.

As we confess in the Book of Concord (on this very text from Timothy): “Christians are under obligation in the sight of God to esteem them their pastors…and provide for them. For that, God wishes to give you additional blessings and will not let you come to want” (LC., par. 161, Jacobs, pg. 413). Oh, how God earnestly desires Christ’s fully merited forgiveness of sins to be faithfully delivered through His means of Word and Sacrament! Thanks be to God for all the pastors who faithfully do this!

Let us pray: Almighty and Everlasting God, give us an increase of faith, hope, and charity; and that we may obtain what You have promised, make us to love what You have commanded; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

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Each Day in the Word, Friday, September 16th

1 Timothy 4:1–16 (NKJV)

1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer. 6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. 9 This is a faithful saying and worthy of all acceptance. 10 For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe. 11 These things command and teach. 12 Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. 13 Till I come, give attention to reading, to exhortation, to doctrine. 14 Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

The Holy Spirit speaks yet again, through St. Paul, of the importance of protecting sound doctrine. God is making it clear what His hearers should expect of the “good ministers of Jesus Christ,” that they should be defending against the doctrines of demons. That not only means staying with and teaching the orthodox doctrine of God’s Holy Scripture; it also means not allowing false doctrine to be taught.

This means that a congregation cannot simply say that it doesn’t teach or agree with the heterodox teachings and practices of other congregations with whom they knowingly remain in fellowship. To remain in that heterodox fellowship thus allows the heterodox teachings and practices to continue to be taught, and it inevitably results in a support of the heterodoxy.

Pastors are called to be the spiritual overseers (or fathers) of the saints entrusted to their care. Their conduct matters, as they are to be examples to the flock in love, in spirit, in faith, in purity. The public reading of Scripture matters, for God’s Holy Scripture must always take prominence, as proper preaching, teaching, and practice depend on it. The exhortation of others, especially the flock entrusted to their care, matters, for if there is no accountability to God’s Word, then it all comes across as though it didn’t matter. And, lastly, doctrine matters, for where the doctrine is errant, then, ultimately, Christ and His fully atoning merits are maligned. Support of such faithful pastors should clearly follow. And the thanks always go to God!

Let us pray: Almighty and Everlasting God, give us an increase of faith, hope, and charity; and that we may obtain what You have promised, make us to love what You have commanded; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

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