Devotion for Tuesday, August 2nd, 2022

Tuesday after Trinity 7                     1 Corinthians 7:1-40

St. Paul praises celibacy, which is the complete abstention not only from lusts and fornication, but also marriage. What makes celibacy good isn’t that it justifies us before God or earns God’s favor. What makes it good is that it frees men and women from the cares of this world so that they can devote themselves to prayer, the word, and service to the Lord in the church. Yet celibacy is not for everyone. “Each one has his own gift from God, one in this manner and another in that.” Celibacy and marriage and a family are both gifts from God, not choices we make.

To those whom God has not given the gift of celibacy, Paul writes, “If they cannot exercise self-control [celibacy], let them marry.” Yet even in marriage there is to be self-control so that husbands and wives give themselves to each other in love and sanctification, “not in passion of lust like the Gentiles who do not know God” (1 Thess. 4:5). Sex within marriage is an expression of the one-flesh union that God has created, so that marriage isn’t a matter of “me” but of “we.” The Christian spouse asks, “What’s good for my spouse whom God has given me? What’s good for us? That’s what’s good for me.” This is how the Christian spouse ought to think about all things in marriage, including physical intimacy, so that in all things the one flesh union is celebrated.

Paul then urges the single who can be celibate to serve the Lord without distraction. But those who desire marriage and family are to pray for a Godly spouse, as well as patience and self-control. Self-control is simply chastity and chastity is something required outside of marriage and within marriage as well. Whatever gift God has given, celibacy, singleness, or marriage, we are to glorify God by living in sanctification and holiness, loving our neighbor as ourselves.

Let us pray: Grant us wisdom, O Lord, to recognize our callings. Increase in us the gift of self-control that in our callings we may love one another and glorify you. Amen.

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Devotion for Monday, August 1st, 2022

Monday after Trinity 7                     1 Corinthians 5:9-6:20

The devil, world, and our flesh want us to believe that our bodies are our own so that we use them for our own purpose and pleasure. The pro-abortion slogan, “My body, my choice” is the sinful flesh’s slogan for all forms of self-indulgence, especially sexual self-indulgence.

St. Paul teaches otherwise. “Now the body is not for sexual immorality but for the Lord, and the Lord for the body.” God hasn’t given us our bodies to use for our personal pleasure and gratification. The body is for the Lord and His service. Sexual immorality of any kind is especially dangerous because “he who commits sexual immorality sins against his own body.” This sin is insidious because it turns the sinner more and more upon himself so that he worships his desires  and in unable to love and serve others. It is ultimately a form of self-idolatry.

The body is for the Lord, not only because the Lord made our bodies but because He has made the bodies of believers temples of the Holy Spirit by faith. The Holy Spirit dwells in all who believe to sustain their faith and to bear His fruit in them, especially the fruits of love toward others and self-control of the mind and body. The Holy Spirit dwells in believers to guide them into good works and defend them from every temptation that assails them from the world, the devil, and the wicked impulses of the sinful flesh.

With this in mind, flee sexual immorality as something dreadfully harmful. Pursue chastity in thought, word, and deed as something profitable and useful. Use your body to serve others in selfless love and thereby glorify God with your body and spirit since you were bought with the price of Christ’s precious blood. The Christian’s slogan isn’t “My body, my choice,” but “My body for God’s service.”

Let us pray: Grant us Your Holy Spirit, O Lord, that we may glorify you with our bodies and be chaste in our thoughts, our words, and our behaviors. Amen.

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He won’t let you faint along the way

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Sermon for Trinity 7

Romans 6:19-23  +  Mark 8:1-9

Today’s Gospel, the feeding of the 4,000, is a bit lesser known than the account of the feeding of the 5,000. Since both accounts have found a place in our lectionary every year, I like to point out the difference between the two miracles—aside from the obvious difference in the number of people present and the number of loaves and fish that were multiplied (five and two vs. seven and a few). For example, the 5,000 were close to town and could have returned home easily and found food for themselves. The 4,000 were in a remote place and had come a long way to be with Jesus. The 5,000 were fed after one day of listening to Jesus. The 4,000, after three days of staying with Jesus. There were 12 baskets of leftovers after the 5,000 were fed, while 7 baskets remained after the 4,000 were fed. The 5,000 came to Jesus mainly because they wanted to see more signs and witness more miracles. The 4,000 came because they were interested in hearing Jesus’ teaching. We’re told that many of the 5,000 tried to take Jesus and make Him king by force, and then abandoned Him the next day after He offered them Himself as the very Bread of Life, because they didn’t believe in Him. We’re told in Matthew’s Gospel that the 4,000 glorified the God of Israel. What’s more, the lectionary includes the 5,000 during the season of Lent, while the 4,000 are before us today, early on in the Trinity season.

What are we to make of these differences, especially given the similarity of the miracles themselves?

Well, the main lesson of the feeding of the 5,000—as we hear it from the Gospel of John during the season of Lent—was, See the sign of Jesus’ power and generosity and make the connection: this is the One who will provide bread for your souls, who can do so much more for you than heal your illnesses and feed you for a day! Trust in Him as the promised Christ and seek His heavenly kingdom! That miracle was directed to those who didn’t yet believe in Him.

Then we come to today’s Gospel, the miracle of the feeding of the 4,000, where the main lesson is, You who have left your homes and traveled far to follow Jesus, who have continued with Him to hear the preaching of His Word, who have glorified God for sending Jesus to you—you were right to follow Him and to trust in Him to take care of both your body and your soul! Now see how He cares for you! See how He makes sure you are taken care of as you follow Him! This miracle is directed to Christians who end up suffering some earthly need or loss, especially for following Jesus, to comfort them and assure them that He will not leave them to faint along the way, but will provide the help they need in their distress.

Let’s consider some of the details recorded in Mark’s Gospel. Jesus saw the multitudes there with nothing to eat and said to His disciples, I have compassion on the multitude, because they have already stayed with me for three days, and they have nothing to eat. And if I send them away to their homes without eating, they will faint along the way, for some of them have come a long distance. Notice what Jesus values about this crowd. They have already stayed with me for three days. The fact that they remained with Jesus for three days doesn’t make them worthy of the forgiveness of sins; the forgiveness of sins is a free gift to all who believe in Jesus. But their remaining with Him was a sign of that believing. And for His believers, Jesus has a compassion that is especially great. These are people who bear His name, who have been given the right to be called children of God. And here, Jesus displays the compassion that God has on His children and His unwillingness that they should be left to go hungry or to faint along the way as a result of having stayed with Jesus.

Then there’s the response of the Twelve, which is rather astonishing. Where can we get bread from, here in the wilderness, to satisfy these people?”  Had they completely forgotten about the feeding of the 5,000 and how easy it was for Jesus to provide bread for all those people? It’s amazing! Don’t they remind you, though, of any number of long-time Christians, maybe even yourself? You have known for years, maybe decades, the riches of God’s mercy and love in the redemption that Jesus accomplished on the cross. You have known and believed Romans 6:23 for most of your lives, that the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. You’ve also known His providence throughout your entire life. And then you’re faced with an earthly trial, a need, a problem. And then, suddenly, where is God? What are we to do? How can we survive? We’re going to have to figure it out for ourselves! The sinful flesh wars against the New Man, who knows very well that God is faithful, but the flesh insists that He is not, that this time will be different, this time He will abandon you, this time He will let you faint along the way.

Not so. Your flesh is a liar, like the devil himself with whom your flesh is allied. And that’s just what Jesus illustrates for us in today’s Gospel.

Without the multitude’s worry, without the multitude’s request, and in spite of the disciples’ forgetfulness, Jesus foresaw their need and took care of it. How many loaves do you have?, He asked His disciples. Seven, and a few small fish. That’s more than enough! Even more than the last time Jesus fed an even larger group of people. Jesus is more than capable of providing for any earthly need.

The 4,000 had left home and pantry and employment in order to hear Jesus, because they believed He was the Christ, sent from God to save them from their sins. Their hunger was the direct result of that decision on their part. They put the needs of their souls before the needs of their bodies. And they weren’t disappointed in the end.

How have you done likewise—you who confess Jesus to be the Christ who suffered and gave Himself for our sins and was raised to life for our justification? Well, you could be sleeping right now. You could be relaxing at home. You could be working right now, making money, putting more bread on the table. But you’ve recognized that it’s more important to be here hearing Jesus, receiving the body and blood of Jesus for the forgiveness of sins. You could be out there, jumping into all the filth and pleasure-seeking that the world around you pursues with insatiable passion. But you’ve repented of all that and renounced all that to be called by the name of Christ crucified and to walk as saints, as baptized children of God in a new life. You could belong to a larger church, as most of you once did, with all the earthly perks and comforts that go with it. But you’ve left all that behind to follow Jesus into a church that most of the world despises as insignificant and foolish.

So have you experienced some earthly troubles after staying with Jesus for a while? What will you do? Will you worry about how you can solve them by yourself? Will you forget that Jesus is faithful and more than capable of seeing to your needs? No, remember His compassion for the multitude who followed Him. Remember His care to provide for them, lest they faint along the way. And know that Jesus Christ is the same yesterday, today, and forever. He cares for you, His chosen people, no less than He did for them.

Today’s Gospel teaches you not to lose heart. When you grow weary, when you become sorrowful, when you run into obstacles in your life of following Christ, He’ll see your need even before you do, and He’ll be faithful to send just the right help at just the right time. Whether it’s food, or a friend, or a word of hope, or other timely help, the Lord Jesus will see to it that you have exactly what you need, when you need it, so that from the abundance that the Lord provides to you, you can help your fellow Christians in their need, and so that you can continue to follow Him all the way through this life and into the next, trusting in Him every step of the way, both for the forgiveness of sins, and for everything else that you need. You were right to continue with the Lord Jesus. He has brought you safely thus far. He certainly won’t let you faint along the way to the mansions He’s now preparing for you. Amen.

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Devotion for Sunday, July 31st, 2022

The 7th Sunday after Trinity         Matthew 15:32-39

In Matthew 14 Jesus feeds “about five thousand men, besides women and children” (Matt. 14:21). In this chapter He feeds “four thousand men, besides women and children.” John 6 records another time Jesus fed five thousand men. Why does Jesus provide daily bread to those who heard His teaching? He wants to teach us that He will not let us go hungry in this life.  He teaches us to pray for daily bread in the Lord’s Prayer. By His miracles He shows us His compassion and that He will answer our prayer for the things we need for the support of this body and life God has given us.

We know He opens His hand and satisfies the desire of every living thing, even the unbeliever who do not ask Him for daily bread or acknowledge Him. But He teaches us that He has compassion on those who continue with Him. This crowd of four thousand men plus women and children have continued with Jesus for three days. They have heard His teaching of repentance, forgiveness, and the new life of faith that works through love for God and neighbor. This crowd has continued with Jesus and forgotten everything else, it seems. Jesus has compassion on them and satisfies their hunger because He does not want them to faint on their way home. He wants to teach them that He provides daily bread.

Jesus asks, “Where could we get enough bread in the wilderness to fill such a great multitude?” He answers this by feeding the crowd. Where will we get enough for this body and life? The only place we will find enough—along with the realization that it is enough—is in the compassion of Jesus. He wants us to continue with Him by hearing His Word, meditating on His gospel, and praying to Him. By continuing with Jesus He teaches us that He will not let us go hungry but will give us everything we need for this body and life even as He gives us all things for everlasting life.

Let us pray: Lord Jesus, we give You thanks for your compassion by which you give us our daily bread and ask  Your grace that we may continue with You in faith. Amen.

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Trust God’s grand plan of salvation

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Sermon for the Feast of St. James the Elder (July 25)

Romans 8:28-39  +  Matthew 20:20-23

James and John, through their mother, made a big request of Jesus in the Gospel: Let these two sons of mine sit in your kingdom, one at your right hand, and the other at the left. It was a foolish request, a prideful one, even a shameful one, assuming that they could convince God to agree to such a grand plan, seeking glory for themselves (or for one’s children), as if they deserved it simply because they were the first ones to be so bold as to ask. Jesus’ response taught them and teaches us an important lesson, that the path to Christ’s kingdom is paved with suffering like the suffering that Christ Himself suffered. Are you able to drink the cup that I am about to drink, and to be baptized with the baptism that I will undergo? You will indeed… If you want to be My follower, My disciple, then you will suffer because of it, just as I will suffer. The disciple must walk the path of His Teacher. But that also means that the disciple will be glorified, just as the Teacher is glorified. James and John and all who remain faithful unto death will be glorified in Christ’s kingdom.

But just how each one will suffer, just how each one will serve, which opportunities will be given to each, and what kind of glory each will have in Christ’s kingdom—that has already been determined by God the Father; it’s all part of His own grand plan, and it’s for Him alone to know. As Jesus says, But to sit at my right hand and at my left is not mine to give; it will be given to those for whom it has been prepared by my Father. James wasn’t supposed to know how, in a few short years, he would suffer and die by the hand of King Herod, the first of the apostles to be martyred and to be glorified by his death. John wasn’t supposed to know how he would serve the Church for the next six decades and then enter his glory. The Father had prepared all that ahead of time in His own grand plan, and the Father alone knew how it would go for them.

The Apostle Paul talks about the Father’s plan in Romans chapter 8 as well. Most of it is unknown to us, what the Father has prepared for each one. But certain parts of the plan have been made known.

The plan goes all the way back to eternity, before the world and the universe were made. It’s behind all the world’s history. But our point of contact with God’s grand plan is the call, that is, the spoken invitation that went out to each one of us, according to God’s predetermined plan, at some earlier point in our lives to repent and to believe in Jesus Christ for the forgiveness of sins. As a result of that call, some have believed. You and I have been called and have believed, and so the promise of God’s grand plan applies to us, that all things work together for good to those who love God, to those who are called according to his purpose.

How do we know that all things work together for good to those who have been called? Because that call is part of God’s great purpose and plan which begins with His foreknowledge and ends with the elect sitting with Christ in His kingdom in glory. Paul outlines the plan for us in Romans 8: For those whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. And those whom he predestined, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.

God’s foreknowledge sees everything all at once, all of history, all of time, every action, every thought, every occurrence. He knew from the very beginning everything He would do, just as He knew what each person’s actions would be, and how He would respond to their actions, and how they would respond to His actions, etc. And He molded His plan accordingly, taking everything into account, forging a plan that accomplished certain all-important purposes while making sure that everything worked together to accomplish those purposes.

Right off the bat, for example, He foresaw mankind falling into sin and dooming our race to death. But His all-important purpose was to redeem fallen mankind, and so He designed just how He would do it, to redeem mankind from sin, death, and the devil. He would send His Son into human flesh to redeem fallen man by His perfect life and innocent death. All of history revolved around accomplishing that purpose. He also included in His plan that He would work through Word and Sacrament to call sinners to faith in Christ, that He would justify believers and sanctify them in love, and offer them all the help they would ever need to overcome temptation, to remain firm and steadfast in the faith, and to make it all the way through this life still clinging in faith to Christ. That was all part of His all-important purpose.

As He looked ahead at the Gospel being preached in the world, as He saw sinners believing the Gospel and not stubbornly resisting the Holy Spirit, as He saw those believers using the help His Holy Spirit would provide and remaining faithful unto death, He predestined them. That is, He chose them, He elected them to eternal salvation, and then He mapped out when and where He would actually call them by the Gospel, bring them to faith and justify them by faith, how exactly He would sanctify them in love and help them along the way to glory. He also mapped out all the opportunities they would have to serve Him, all the ways in which they would be molded into the image of Christ, including suffering like Him, and being glorified like Him.

The plan is big; it’s grand, to say the least. Huge. Enormous. Far bigger than any human being can comprehend. And God has only revealed a small part of it to us, the outline, as it were, the most important things for us to know. The rest He has kept for Himself, most of the answers to the questions of “how” and “why” and “how long.”

How do you know that you have been included in this grand plan of salvation, where all things work together for your good? Because you have been called by the Gospel, haven’t you? You have been baptized, haven’t you? You have believed, haven’t you?, that God sent His Son into the world to die for the sins of the world, and that He truly rose again from the dead. You are, right now, using the means God has provided to keep you in the faith—prayer and preaching. And you’re committed, aren’t you?, to keep using these tools, to walk in daily repentance and faith, and to stay close to this God who planned out your salvation in eternity.

Do you need proof all things will work together for your good? You have it! He who did not spare his own Son, but delivered him up for us all, how will he not, along with him, freely give us all things? What’s more, God has promised that nothing can separate you from His love in Christ Jesus, that you will and must finally overcome and be a conqueror of every hardship, every temptation, every disaster, and every enemy, not by yourself, not on your own, but through Him who loved us.

So don’t be foolish. Don’t ask if you can sit at Jesus’ right or left hand in His kingdom. It’s a petty request, when you think about it, given the magnitude of God’s grand design. And don’t ever doubt God’s love for you or His plan for you. Instead, rejoice that God has called you out of darkness into His wonderful light, that He has brought you to faith and justified you by faith, that He is right now molding you into the image of His Son and giving you all that you need to grow into that image and to remain in Christ Jesus. Yes, rejoice that everything that happens in your life—the good, the bad, and the in between—must serve your Father’s grand plan to bring you to glory, to the glory that He has prepared for you since before the world was made. Amen.

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