Through many tribulations

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Sermon for Midweek of Trinity 7

Jeremiah 31:23-25  +  Acts 14:8-23  +  Matthew 10:24-31

All Christians would do well to memorize the Apostle Paul’s words that you heard in the second lesson this evening: We must through many tribulations enter the kingdom of God. And we would also do well to remember the context in which he said it. He didn’t speak those words in a vacuum. He spoke them to the brand new disciples he had made, the new Christians in Derbe, Lystra, Iconium, and Antioch. In his journey through those cities he had been nearly worshiped as a god, spoken against by Jews and Gentiles, pursued, persecuted, plotted against, and stoned nearly to death. The man who had just experienced those things encouraged the Christians with the words, We must through many tribulations enter the kingdom of God.

Tribulations. Troubles. Afflictions. Distress. These things affect all human beings, because we all, as sinners, live under the curse of the creation. But Christians are guaranteed a special helping of tribulations, even “the great tribulation” of these last days of the world. After all, the disciple must be made like his Teacher, and the servant like his Master. To hope for a comfortable life on earth as a Christian, to hope to be loved and treated well by the world is to hope to be different than Christ, and that’s neither Christian nor safe.

No, We must through many tribulations enter the kingdom of God. But that’s the thing. We do enter the kingdom of God through those tribulations. We do get through the valley of the shadow of death. And the glory of that kingdom far surpasses the pain of the tribulations, just as life far surpasses death.

And through the tribulations, the name of God is glorified, in that Christians give a powerful testimony through their willingness to suffer tribulation for the name of Christ. Imagine if St. Paul had shrunk back from preaching the Gospel in Lystra or in Derbe for fear of the Jews or for fear of the pagan Gentiles in order to save his own skin. Then all his former preaching about Christ would have been contradicted by his fear and cowardice, and everyone would have seen Paul as a fraud and Christ as a joke.

But he didn’t shrink back. He confronted the tribulations with the same faith that he had been preaching to the people of Asia Minor. He suffered, but he was helped through the tribulations to continue his God-given task of preaching the Gospel of Christ, until the final tribulation, the moment of his death, when he was helped even through that tribulation to enter the kingdom of God.

Until that final tribulation comes upon you and me, we have the promise of God’s continual help and refreshment in the midst of the other tribulations, just as Jesus wasn’t willing to let His 4,000 disciples faint along the way home but provided refreshment for them in the wilderness, as we heard on Sunday, just as God continued to provide for Israel in captivity, keeping them safe and well fed, sending prophets like Daniel to encourage them and to guide them, sending helpers like Cyrus and Darius and even Queen Esther herself until He brought them safely back to the promised land.

In the midst of these many tribulations, Jesus assures us that not a single sparrow falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

So the fact that we must through many tribulations enter the kingdom of God can’t mean that God doesn’t care or that He likes to see us suffer. It means that He is carefully and lovingly molding us into the image of Jesus, both inwardly and outwardly, both in our behavior and in our treatment in the world. So let us bear those blessed marks of the Lord Jesus and give thanks to God that, through these many tribulations, we will finally enter His kingdom and be rescued from every trouble and tribulation as we who have resembled Jesus in humility will also resemble Him in glory. Amen.

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Devotion for Wednesday, August 3rd, 2022

Wednesday after Trinity 7                   1 Corinthians 8:1-13

The Corinthians asked Paul if it was acceptable to eat meat sacrificed to idols. Would eating the sacrifice make them partakers of the sacrifice to a pagan idol and make them idolaters? Paul responds that “an idol is nothing in the world, and that there is no other God but one.” Scripture at times calls other beings—usually leaders of the church—gods, such as in Psalm 82:6. The gentiles made their ancestors into gods and gave them divine honors and worship. But these are not gods in the true sense. There is only one God, the Father, His eternal Son Jesus, and the Holy Spirit that proceeds from them. This is why “idols are nothing in the world.”

Paul sees that the real issue isn’t eating this meat but about the effect such eating could have on the consciences of Christians whose faith was weak. The weak in this instance are Corinthian Christians who were former idolaters and still had scruples that such meat was truly offered to another god. Their knowledge of the one God was frail. These Christians would see the more certain Christians eating meat previously sacrificed to idols and be scandalized, imagining that their brothers and sisters in Christ were partaking in idolatry.

Christian freedom is not always easy to understand and practice. Those who have understanding must be careful for those who are weak in understanding. If meat scandalized a brother Paul would never eat meat again. So we are to be careful not to use our freedom to scandalize others. However, neither are we to allow the weaker brother to remain in his weak state. Thus Paul can write that those with knowledge should temper their knowledge with love while those who are weak should consider that there is, in fact, only one God. Let us love the brethren so we neither scandalize them in free matters nor allow them to remain in their weak understanding.

Let us pray: Heavenly Father, increase in our hearts our knowledge of the gospel as well as love for others, so that in all things we confess our faith and live in love. Amen.

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Devotion for Tuesday, August 2nd, 2022

Tuesday after Trinity 7                     1 Corinthians 7:1-40

St. Paul praises celibacy, which is the complete abstention not only from lusts and fornication, but also marriage. What makes celibacy good isn’t that it justifies us before God or earns God’s favor. What makes it good is that it frees men and women from the cares of this world so that they can devote themselves to prayer, the word, and service to the Lord in the church. Yet celibacy is not for everyone. “Each one has his own gift from God, one in this manner and another in that.” Celibacy and marriage and a family are both gifts from God, not choices we make.

To those whom God has not given the gift of celibacy, Paul writes, “If they cannot exercise self-control [celibacy], let them marry.” Yet even in marriage there is to be self-control so that husbands and wives give themselves to each other in love and sanctification, “not in passion of lust like the Gentiles who do not know God” (1 Thess. 4:5). Sex within marriage is an expression of the one-flesh union that God has created, so that marriage isn’t a matter of “me” but of “we.” The Christian spouse asks, “What’s good for my spouse whom God has given me? What’s good for us? That’s what’s good for me.” This is how the Christian spouse ought to think about all things in marriage, including physical intimacy, so that in all things the one flesh union is celebrated.

Paul then urges the single who can be celibate to serve the Lord without distraction. But those who desire marriage and family are to pray for a Godly spouse, as well as patience and self-control. Self-control is simply chastity and chastity is something required outside of marriage and within marriage as well. Whatever gift God has given, celibacy, singleness, or marriage, we are to glorify God by living in sanctification and holiness, loving our neighbor as ourselves.

Let us pray: Grant us wisdom, O Lord, to recognize our callings. Increase in us the gift of self-control that in our callings we may love one another and glorify you. Amen.

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Devotion for Monday, August 1st, 2022

Monday after Trinity 7                     1 Corinthians 5:9-6:20

The devil, world, and our flesh want us to believe that our bodies are our own so that we use them for our own purpose and pleasure. The pro-abortion slogan, “My body, my choice” is the sinful flesh’s slogan for all forms of self-indulgence, especially sexual self-indulgence.

St. Paul teaches otherwise. “Now the body is not for sexual immorality but for the Lord, and the Lord for the body.” God hasn’t given us our bodies to use for our personal pleasure and gratification. The body is for the Lord and His service. Sexual immorality of any kind is especially dangerous because “he who commits sexual immorality sins against his own body.” This sin is insidious because it turns the sinner more and more upon himself so that he worships his desires  and in unable to love and serve others. It is ultimately a form of self-idolatry.

The body is for the Lord, not only because the Lord made our bodies but because He has made the bodies of believers temples of the Holy Spirit by faith. The Holy Spirit dwells in all who believe to sustain their faith and to bear His fruit in them, especially the fruits of love toward others and self-control of the mind and body. The Holy Spirit dwells in believers to guide them into good works and defend them from every temptation that assails them from the world, the devil, and the wicked impulses of the sinful flesh.

With this in mind, flee sexual immorality as something dreadfully harmful. Pursue chastity in thought, word, and deed as something profitable and useful. Use your body to serve others in selfless love and thereby glorify God with your body and spirit since you were bought with the price of Christ’s precious blood. The Christian’s slogan isn’t “My body, my choice,” but “My body for God’s service.”

Let us pray: Grant us Your Holy Spirit, O Lord, that we may glorify you with our bodies and be chaste in our thoughts, our words, and our behaviors. Amen.

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He won’t let you faint along the way

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Sermon for Trinity 7

Romans 6:19-23  +  Mark 8:1-9

Today’s Gospel, the feeding of the 4,000, is a bit lesser known than the account of the feeding of the 5,000. Since both accounts have found a place in our lectionary every year, I like to point out the difference between the two miracles—aside from the obvious difference in the number of people present and the number of loaves and fish that were multiplied (five and two vs. seven and a few). For example, the 5,000 were close to town and could have returned home easily and found food for themselves. The 4,000 were in a remote place and had come a long way to be with Jesus. The 5,000 were fed after one day of listening to Jesus. The 4,000, after three days of staying with Jesus. There were 12 baskets of leftovers after the 5,000 were fed, while 7 baskets remained after the 4,000 were fed. The 5,000 came to Jesus mainly because they wanted to see more signs and witness more miracles. The 4,000 came because they were interested in hearing Jesus’ teaching. We’re told that many of the 5,000 tried to take Jesus and make Him king by force, and then abandoned Him the next day after He offered them Himself as the very Bread of Life, because they didn’t believe in Him. We’re told in Matthew’s Gospel that the 4,000 glorified the God of Israel. What’s more, the lectionary includes the 5,000 during the season of Lent, while the 4,000 are before us today, early on in the Trinity season.

What are we to make of these differences, especially given the similarity of the miracles themselves?

Well, the main lesson of the feeding of the 5,000—as we hear it from the Gospel of John during the season of Lent—was, See the sign of Jesus’ power and generosity and make the connection: this is the One who will provide bread for your souls, who can do so much more for you than heal your illnesses and feed you for a day! Trust in Him as the promised Christ and seek His heavenly kingdom! That miracle was directed to those who didn’t yet believe in Him.

Then we come to today’s Gospel, the miracle of the feeding of the 4,000, where the main lesson is, You who have left your homes and traveled far to follow Jesus, who have continued with Him to hear the preaching of His Word, who have glorified God for sending Jesus to you—you were right to follow Him and to trust in Him to take care of both your body and your soul! Now see how He cares for you! See how He makes sure you are taken care of as you follow Him! This miracle is directed to Christians who end up suffering some earthly need or loss, especially for following Jesus, to comfort them and assure them that He will not leave them to faint along the way, but will provide the help they need in their distress.

Let’s consider some of the details recorded in Mark’s Gospel. Jesus saw the multitudes there with nothing to eat and said to His disciples, I have compassion on the multitude, because they have already stayed with me for three days, and they have nothing to eat. And if I send them away to their homes without eating, they will faint along the way, for some of them have come a long distance. Notice what Jesus values about this crowd. They have already stayed with me for three days. The fact that they remained with Jesus for three days doesn’t make them worthy of the forgiveness of sins; the forgiveness of sins is a free gift to all who believe in Jesus. But their remaining with Him was a sign of that believing. And for His believers, Jesus has a compassion that is especially great. These are people who bear His name, who have been given the right to be called children of God. And here, Jesus displays the compassion that God has on His children and His unwillingness that they should be left to go hungry or to faint along the way as a result of having stayed with Jesus.

Then there’s the response of the Twelve, which is rather astonishing. Where can we get bread from, here in the wilderness, to satisfy these people?”  Had they completely forgotten about the feeding of the 5,000 and how easy it was for Jesus to provide bread for all those people? It’s amazing! Don’t they remind you, though, of any number of long-time Christians, maybe even yourself? You have known for years, maybe decades, the riches of God’s mercy and love in the redemption that Jesus accomplished on the cross. You have known and believed Romans 6:23 for most of your lives, that the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. You’ve also known His providence throughout your entire life. And then you’re faced with an earthly trial, a need, a problem. And then, suddenly, where is God? What are we to do? How can we survive? We’re going to have to figure it out for ourselves! The sinful flesh wars against the New Man, who knows very well that God is faithful, but the flesh insists that He is not, that this time will be different, this time He will abandon you, this time He will let you faint along the way.

Not so. Your flesh is a liar, like the devil himself with whom your flesh is allied. And that’s just what Jesus illustrates for us in today’s Gospel.

Without the multitude’s worry, without the multitude’s request, and in spite of the disciples’ forgetfulness, Jesus foresaw their need and took care of it. How many loaves do you have?, He asked His disciples. Seven, and a few small fish. That’s more than enough! Even more than the last time Jesus fed an even larger group of people. Jesus is more than capable of providing for any earthly need.

The 4,000 had left home and pantry and employment in order to hear Jesus, because they believed He was the Christ, sent from God to save them from their sins. Their hunger was the direct result of that decision on their part. They put the needs of their souls before the needs of their bodies. And they weren’t disappointed in the end.

How have you done likewise—you who confess Jesus to be the Christ who suffered and gave Himself for our sins and was raised to life for our justification? Well, you could be sleeping right now. You could be relaxing at home. You could be working right now, making money, putting more bread on the table. But you’ve recognized that it’s more important to be here hearing Jesus, receiving the body and blood of Jesus for the forgiveness of sins. You could be out there, jumping into all the filth and pleasure-seeking that the world around you pursues with insatiable passion. But you’ve repented of all that and renounced all that to be called by the name of Christ crucified and to walk as saints, as baptized children of God in a new life. You could belong to a larger church, as most of you once did, with all the earthly perks and comforts that go with it. But you’ve left all that behind to follow Jesus into a church that most of the world despises as insignificant and foolish.

So have you experienced some earthly troubles after staying with Jesus for a while? What will you do? Will you worry about how you can solve them by yourself? Will you forget that Jesus is faithful and more than capable of seeing to your needs? No, remember His compassion for the multitude who followed Him. Remember His care to provide for them, lest they faint along the way. And know that Jesus Christ is the same yesterday, today, and forever. He cares for you, His chosen people, no less than He did for them.

Today’s Gospel teaches you not to lose heart. When you grow weary, when you become sorrowful, when you run into obstacles in your life of following Christ, He’ll see your need even before you do, and He’ll be faithful to send just the right help at just the right time. Whether it’s food, or a friend, or a word of hope, or other timely help, the Lord Jesus will see to it that you have exactly what you need, when you need it, so that from the abundance that the Lord provides to you, you can help your fellow Christians in their need, and so that you can continue to follow Him all the way through this life and into the next, trusting in Him every step of the way, both for the forgiveness of sins, and for everything else that you need. You were right to continue with the Lord Jesus. He has brought you safely thus far. He certainly won’t let you faint along the way to the mansions He’s now preparing for you. Amen.

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