The fifth vision: The three angels

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Sermon for Midweek of Trinity 8

Revelation 14:6-13

The troubles brought upon the Church by her three enemies—the dragon and the two beasts—are countered in this fifth vision by the proclamation of the three angels. Let’s just briefly walk through their three messages tonight.

Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”

In spite of all the opposition of the hostile governments of the world and the apostate church, the gospel will continue to be preached in all the world. That’s the simple message here. It’s the everlasting gospel. None of the devil’s lies can change it or stop it from being preached. It will be preached to all nations, as Jesus also promised when He talked about the end times.

We don’t need to narrow down this angel to one preacher in the history of the world. But many Lutherans have seen Martin Luther and his fellow preachers at the time of the Reformation as prime examples of this angelic preaching. Why? Because the beasts have been associated with the Roman Empire and the Roman Church that grew up out of that empire, and together, the not-so-Holy Roman Empire did immense damage to the Church. But the message of the Reformation was what the angel here proclaimed: Fear God and give glory to Him! Don’t fear the saints! Don’t fear the emperor! Don’t fear human beings who make themselves grand and glorious leaders of the Church! Fear God! Give glory to Him! Worship the Creator, not the creature! Let His Word dwell richly in your hearts! Let His Word determine what you believe! Do it now, because He won’t put up with this world for that much longer. The time of grace is still here, but it’s running out! Turn to Christ and escape the coming judgment!

That message continues to be preached in the world in these days of earth’s final gasps. Stop worshiping yourselves, you people of the earth! Stop living for yourselves! Fear God! Hear His Word! Repent and believe in Christ Jesus!

And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.”

This is a message of hope for the Church as well as judgment for those who have allied themselves with “Babylon.” Now, why Babylon? This is clearly looking back to Old Testament history, when Babylon became the great enemy of the Jews, even as it harbored the Jews for a time while they were living there in captivity. At John’s time, the great city that had become the enemy of Christians, even as it harbored many Christians, was Rome, and, by extension, the whole Roman Empire. And, as we said, Rome eventually became the seat of the most prominent false teacher in the history of the Christian Church, namely, the pope or the papacy itself, which is actually the enemy of Christians, even as the Roman Church still harbors many Christians throughout the world. Together, the hostile governments of the world and the false church (both of which have moved well beyond the borders of Rome), make all nations to drink of the wine of the wrath of their fornication, that is, leading people to worship idols, whether in the form of saints, or in the form of the government, or just in the form of self. But Babylon, in both these forms, will fall. The governments of the world will be toppled. The important men of the world will be destroyed. And the false-teaching church will come to an end. That’s good news to Christ’s flock throughout the world that has been struggling to get by. Not glorious here, not successful by earthly standards, not big and impressive. But faithful! Babylon will fall, but the Church of Christ will prevail.

Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

The preaching of the gospel continues to go out, and with it, this warning, which is about as stern a warning as people can get. Do not be deceived by the antichristian government, and do not be deceived by the antichristian church. Don’t be deceived by their lies. Don’t give in to the idolatry they promote. Don’t go along with the false church with its false teachings, just because you grew up in it, or because it seems to get a lot of things right. All those who refuse to worship the true God and His Son Jesus Christ, as He has revealed Himself to us in Holy Scripture and as He is preached by faithful ministers of the Church, will end up in hell. Here is the fire and brimstone that maybe too many Christian preachers used to be known for, although today, it’s probably not enough. Fire and brimstone isn’t the only thing Christian preachers are to preach. It’s not even the main thing. But it is a thing. The same Lamb of God who gave His life for the sins of the world, who still wants all men to be saved, will also look on approvingly at the eternal punishment of those who squandered their day of grace, who remained in their sins instead of repenting of their sins and accepting His gracious offer of salvation while it was on the table, because it won’t be on the table forever.

Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.

There are two ways of understanding this verse. Either the ongoing preaching of the gospel and the coming judgment of the Church’s enemies gives the saints patience to make it through, or John means that the saints will still need to be patient for a while, because the Church’s enemies will still be allowed to torment Christians for a while. I think the latter understanding makes more sense. Because what’s also called for, as we wait for the Lord’s deliverance, in addition to patience, is that we continue to keep the commandments of God and stay believing in Jesus, in spite of what everyone else around us may be doing.

Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’ ” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

There’s the comfort! There’s what gives the patience and strength we need. The Lord from heaven pronounces a blessing on those who die “in the Lord,” who die believing in the Lord Jesus. Blessed “from now on,” that is, blessed from the moment they die and lasting forever, because death isn’t defeat for those who die in the Lord. It’s the passage into the eternal blessedness and rest we’ve all been waiting for, where none of the labors or troubles follow, but only the Father’s welcome, and His “Well done, good and faithful servant!” Amen.

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You have a duty to watch out

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Sermon for Trinity 8

Romans 8:12-17  +  Matthew 7:15-23

You know the Ten Commandments. You know your duties not only as human beings but as those who have been born again through Holy Baptism as the people of God, who believe in the true God and who call Him Lord. The Ten Commandments are very useful for summarizing and laying out the responsibilities you have as God’s holy people, to love the Lord your God above all things and to love your neighbor as yourself.

In the Third Commandment (as the Church has traditionally numbered them), we are commanded to Remember the Sabbath Day, to keep it holy. The New Testament that Christ instituted no longer has a “Sabbath Day” of 24 hours set aside in which to do no work. What we do have is the ongoing command to honor the ministry of God’s Word, to gladly hear and learn His Word and not to despise the preaching of it.

In today’s Gospel, Jesus highlights an aspect of gladly hearing and learning God’s Word that many people fail to take to heart. It’s not even on their radar, so to speak. And yet, it’s a vital warning, because implied in the hearing and learning of God’s Word, as it’s preached and taught, is the one who preaches and teaches it. But not everyone who claims to preach and teach God’s Word actually preaches the truth in all things. Many preach false things about God, about His commandments, and about the way to salvation. And so, in our Gospel, Jesus issues a stern warning: Watch out for false prophets!

Watch out for false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You know, I think for a lot of people, when they’re going around looking for a church to call their own, it’s not false prophets they’re watching out for, just as it’s not true doctrine they’re desperately searching for. It’s usually other things, earthly things—a preacher’s style, an atmosphere, a kind of music, or a “right fit” that makes them feel either good or bad. But that’s not keeping Jesus’ command at all. It’s actually just another way of living according to the flesh, which St. Paul warned against in today’s Epistle.

But Jesus commands: Watch out for false prophets. Why? What makes them so dangerous? It’s that they dress like sheep—like innocent, reliable Christian preachers—but end up tearing people’s souls apart like wolves with their false teaching.

What is false teaching? It’s any teaching that doesn’t agree with the whole Word of God. When preachers tell you things about God that aren’t true, or things about His commandments that aren’t true; when they don’t tell the truth about sin, or about God’s plan of salvation, or about the Sacraments God has instituted, or about the Church and its ministry, or about the Christian life—how Christians are to do as St. Paul said in today’s Epistle, putting to death the deeds of the sinful flesh and living according to the Spirit. The preacher may be very nice. His sermons may be very engaging. And the church itself may be fun and dynamic and welcoming. But Jesus commands His disciples to look past all that and compare the teaching of the teacher with the Word of God. If you’re not willing to do that, to take the time and put in the effort necessary, then you are ignoring the warning of the One whom you call Lord. And that will go very badly for you.

“But it all comes down to a matter of interpretation, doesn’t it? Who’s to say who is right or wrong in all those denominations out there? We can’t actually know who’s a false prophet and who isn’t, can we?” Oh, but Jesus says that you can. By their fruits you will know them. You will know them, He says. You don’t think He’s lying to you, do you? Sure, it will take effort. It will take actually examining the preacher’s fruit. But with the Holy Spirit’s help, with earnest prayer and study of God’s Word, you can do it. And when you do, Jesus says, you will know the false prophet. Do people gather grapes from thorn bushes, or figs from thistles? Even so every good tree bears good fruit; but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and cast into the fire. Therefore by their fruits you will know them.

Now, who qualifies as a prophet? Technically, a prophet is anyone who claims to speak for God, who claims to be teaching you the truth, leading you along the right way, the way of salvation. These days, it seems like there are prophets everywhere, whether they claim the title or not. TV shows, movies, songs on the radio—the writers of those things are constantly preaching at you, subtly indoctrinating people with their way of thinking. There are Facebook prophets, too. Politician prophets. Talk-show prophets. Classroom-teacher prophets. And, of course, all the actual preachers and church leaders out there.

What are the fruits a prophet bears? First of all, it’s his doctrine, his teaching. And not just what he happens to teach on a given Sunday morning, but his teaching as a whole. Every preacher who claims to be Christian will teach you that Jesus is Lord. That’s certainly true. But what does he mean by it, and what else does he teach? Does he teach in line with the ancient Christian Creeds or has he gone off on his own? Does he teach a six-day creation according to Scripture or does he teach millions-of-years-molecules-to-man evolution? Does he teach that all people are sinners and are justified solely by faith in Christ crucified (as he should), or does he minimize sin, or tolerate sin, or teach justification by works, or by faith plus works, or not by faith at all? Does he teach Baptism as the washing of rebirth and renewal by the Holy Spirit (as he should) or as the sign of a person’s own decision to follow Christ? Does he teach the real presence of the Lord’s body and blood in the Sacrament (as he should) or does he teach that Christ’s body and blood are not truly received by communicants? The list goes on. And the only way to fulfill Christ’s command is to know His Word well and to use it to evaluate the teachings of a pastor and of the church that he shepherds and of the church body to which he willingly belongs.

But a preacher’s doctrine isn’t the only fruit he bears. His life, his behavior is also part of his fruit, and that you have to evaluate, too. You shouldn’t expect him to be sinless. But you should expect him to be “blameless,” as Paul writes to Timothy concerning bishops (that is, pastors). Blameless means that he can’t be accused of grave public sin or vice. He can’t justly be accused of having a shady or dishonest character. A pastor who regularly sets a bad example for believers is showing you that his fruit is rotten. A pastor who preaches the truth but then backs away from it when challenged, or who won’t stand up for it, is showing you that his fruit is bad. Now, personality flaws can be overlooked in love, or corrected with love, if necessary. That’s not necessarily “bad fruit.” Actual sins against God’s commandments must be addressed, though, and where there is no repentance, again, he’s showing you his fruit, that it’s rotten and bad.

It’s the Christian’s duty, according to the Third Commandment, to be watching out for false prophets as you walk through this life, just as you should watch out for rattlesnakes as you walk through the desert. If you find a rattlesnake along your path, you don’t sit and play with it. You avoid it. So you must do with false prophets, who are far more dangerous than rattlesnakes, because a snake bite can only harm your body, while false teaching can jeopardize your place in heaven, even as that preacher who is a bad tree will be cut down in the end and cast into the fire.

The last part of today’s Gospel makes the necessity of this “watching out” all the more urgent. Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven; but the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, in your name did we not prophesy? And in your name did we not cast out demons? And in your name did we not perform many miracles?’ And then I will confess to them, ‘I never knew you. Depart from me, you who practice lawlessness! Calling oneself a Christian preacher—calling oneself a Christian!—is not a guarantee of being allowed into Christ’s kingdom in the end. Even prophesying, even casting out demons, even performing miracles is no guarantee that a person was a genuine preacher sent by Christ, or that a person was a genuine Christian at all.

What is the guarantee, then, that one will not hear those terrible words from the Lord Jesus on the Last Day, I never knew you. Depart from me, you who practice lawlessness! It’s as Paul said in today’s Epistle: If you live according to the flesh, you will die. But if, through the Spirit, you put to death the deeds of the body, you will live. For those who are led by the Spirit of God, they are sons of God. Being led by the Spirit of God begins with repentance and faith in Christ Jesus for the forgiveness of sins, not because you’ve earned it, but because Christ earned it for you by His righteous life lived in your place and by His innocent death suffered in your place. But being led by the Spirit continues with daily contrition and repentance, putting to death the deeds of the body, being determined not to live in sin any longer but to live for God, to live a life of love. That’s where the Spirit always leads. The Spirit leads you to prayer, too. And, of course, the Spirit leads you always to God’s Word, by which He continues to guide the people of God through all the murkiness and darkness of all the false prophets and false teachers of this world to see the light of Christ, our Redeemer. So, with the Spirit’s help, do your duty according to the Third Commandments, not just to treasure preaching of His Word and to hear and learn His Word gladly, but also to heed Christ’s warning and to carry out His command to watch out for false prophets, wherever they may be—and also to recognize and give thanks for those who are true. Amen.

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The fourth vision: The 144,000 and the Lamb

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Sermon for Midweek of Trinity 7

Revelation 14:1-5

In the first three visions of the set of seven visions we’ve been considering, we met the “unholy trinity” of the dragon, the beast from the sea, and the beast from the earth. The dragon represents the devil as he seeks to destroy first Christ and then the Bride of Christ, the Church. The beast from the sea represents secular government as the devil’s instrument to persecute the Church. The beast from the earth represents the false-teaching Church as the devil’s instrument, working together with the government, to persecute the Church.

There are some eerie similarities between these three and the blessed holy Trinity. The dragon, that is the instigator of the other two beasts, mimics God the Father as the begetter and sender of the Son and the One from whom the Holy Spirit proceeds. The beast from the sea, representing the rulers of the world, mimics God the Son, who rules at God’s right hand. You recall that one of the heads of that beast had a deadly wound that was healed, even as Christ was slain for sins and then raised from the dead. And the beast from the earth is a false prophet directing men to worship the government, even as the Holy Spirit is the Inspirer of all true prophecy and directs men to worship Christ. There are other things we could point out, but let that be enough for now.

After the earlier visions of the great tribulations that would come upon the earth, we were shown the hidden reality: that God had marked off 144,000 as His own here on earth. That number represents all the elect here on earth as God preserves them in the faith here and then keeps them in perfect peace and safety once they reach heaven. Now, after the visions of the dragon and his two allies and all the ways they trouble God’s people, we’re given another vision of the same 144,000, assuring us that, although the devil and his allies do their worst, God’s elect are safe.

Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and His Father’s name written on their foreheads.

There’s the Lamb again, the Lamb of God, standing on Mount Zion, which represents the Church of God, either here on earth or in heaven. In this case, it seems to be the Church in heaven that John is seeing, because in a moment he’ll mention the throne from the heavenly throne room, as well as the 24 elders and the 4 living creatures which we saw earlier in the book. Don’t let it bother you that believers are depicted in different ways even in the same scene, sometimes as 24 elders and sometimes as 144,000, which is also a multiple of 12. Each picture emphasizes some detail we’re supposed to notice.

The elect who have come out of this great tribulation are in heaven with Christ. The “seal” with which they were sealed is explained here as “His name and His Father’s name” written on their foreheads. That’s both a mark of ownership, a mark of confession, and a mark of protection.

And I heard a sound from heaven, like the sound of many waters, and like the sound of loud thunder. And I heard the sound of harpists playing their harps. They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth.

When you compare the voice of the Christian Church on earth, especially the Church that holds to the truth of God’s Word in all things, with the voice of the world—with the voice of society, the voice of the stuff they put on TV or in the movies, with the voice of the media, with the voice of those who lobby for wickedness and perversion, with the voice of the false Church and the false prophets, it seems like the true Church’s voice is being drowned out, doesn’t it? Our voice here seems weak and small and insignificant. But the reality we can’t see is revealed to us here. The sound of the Church in heaven, singing God’s praises, singing a “new song,” the song of redemption and truth and eternal joy, is much louder, like the sound of Niagara Falls, like the sound of thunder that claps within a quarter mile of your house. That song is going on even now among the saints and angels in heaven. The voice of God’s enemies is pathetic in comparison. But only the redeemed learn this song, only those who finally end up in heaven. Here we can’t hear it or sing it, and we’re not supposed to. But we are supposed to believe that the song is being sung, and that we will one day add our voices to the heavenly choir.

The 144,000 are the ones who were not defiled with women, for they are virgins. That’s not meant literally. Throughout the Old Testament, and also in the New, God compares Himself to a husband and the Church to His Bride. He also compares idolatry to adultery and fornication. His people are supposed to be devoted to Him as our only God, but many in Israel “played the harlot” with false gods. Not the 144,000. Not the elect. They worship the Lord their God and serve Him alone. They worship Him in the innocence and purity and perfection of heaven.

These are the ones who follow the Lamb wherever He goes. Just as Jesus said, My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. Note this well! Don’t be deceived by the world’s idea of heaven. The heart of eternal life is following the Lamb, following Christ around wherever He goes. Not fishing. Not drinking beer with your buddies. Not driving around the streets of heaven in your favorite car. It’s the characteristic of true Christians that they want to be with Christ. Those who end up in heaven will “be with the Lord forever,” as Paul wrote to the Thessalonians. If that’s not your goal, then you still don’t even know the true God, much less with you spend eternity in His heaven.

These were redeemed from among men, being firstfruits to God and to the Lamb. In one sense, Christ redeemed all men by paying for their sins on the cross. But sometimes Scripture speaks of redemption in the final sense of being rescued out of this world and brought safely into Christ’s heavenly kingdom. That’s what Jesus says as the signs of His return are fulfilled, one by one. Stand up and lift up your heads, because your redemption is drawing near! Again, the 144,000 in this vision are those who have made it safely to heaven. And they’re called firstfruits to God and to the Lamb, like the Old Testament offerings that were brought to God in the temple and devoted to Him. The rest of the crops were consumed by the people in their homes. But the firstfruits belonged to God, just as the elect do.

And in their mouth was found no deceit, for they are without blemish before the throne of God. This verse looks back to Psalm 32, Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit. It also reminds us of what Peter says in 1 Peter 2 about Christ Himself: Who committed no sin, nor was deceit found in His mouth. Finally, it also reminds us of what Paul wrote to the Ephesians in chapter 5: Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. What a beautiful picture of the saints in heaven! No spots. No blemishes. No lies or deceit or sin of any kind. They were made perfect before God here on earth through the forgiveness of their sins. They’re made perfect before God there in heaven so that, finally, they will have no sins to forgive.

Again the Lord has given us a much-needed reprieve in this vision of the 144,000 with the Lamb. The unholy trinity of the dragon and the two beasts may make this world similar to a living hell, but try as they might, they won’t succeed at dragging God’s people away from Him. There awaits a place at the Lamb’s side on Mount Zion for all who remain faithful until death. Amen.

 

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Compassion and care for those who stay with Jesus

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Sermon for Trinity 7

Romans 6:19-23  +  Mark 8:1-9

In today’s Epistle, you heard the apostle Paul talking about sin and grace. Sin characterizes the life of all men by nature. Sin characterized the life of all Christians before we became Christians. Sin. Lawlessness. Unrighteousness. Shameful thoughts, words, and deeds, leading to more shameful thoughts, words, and deeds. It’s the worst kind of slavery, because those who live for unrighteousness are trapped in sin and shamefulness that finally leads to death, both temporal and eternal. The wages of sin is death. But you have been called away from that, called to repentance, and Baptism, and faith in Christ Jesus, called to serve as slaves of righteousness, slaves of the God of grace, in which is the only true freedom. Under grace, we live each day under the umbrella of God’s forgiveness, where we’re also taught to leave sin and shamefulness behind, to live according to the truth, to live according to love (as God, who is love, defines love). Under grace, eternal life isn’t earned—not by us, anyway. It’s given away! It’s a gift! The gift of God is eternal life in Christ Jesus, our Lord.

It’s all grace. It’s all gift that we see in today’s Gospel of the feeding of the 4,000. In this text, Jesus isn’t dealing with sin. He’s simply dishing out grace, free gifts, refreshment in the desert, compassion and care for those who had left their everyday lives behind for a few days to stay with Jesus. And that’s what you can count on, too. Compassion and care for those who have turned away from sin so that they might stay with Jesus.

The feeding of the five thousand had already taken place some time before today’s account. There were about 4,000 people there in the desert, in the wilderness with Jesus. They had followed Him for three days around the Sea of Galilee to this place in the middle of nowhere, leaving homes and jobs behind in order to learn from Jesus, who, as Matthew tells us, had healed many of their diseases. Matthew also tells us that the people responded well to those miracles. They “glorified the God of Israel,” which was exactly the point of all those miracles, that the recipients of God’s grace in Christ might glorify God for sending Jesus to them, and that they might eventually recognize Jesus as the Son of God and their Savior from sin and death.

Before dismissing the crowds so that He could move on from there, Jesus looked out at these people who had followed Him, sinners, all of them, but sinners who had listened to Him, who had glorified God because of Him, sinners who had come to trust in Him. And how did He view these people, who now, after three days, had no more food with them? Jesus called his disciples to him and said to them, “I have compassion on the multitude, because they have already stayed with me for three days, and they have nothing to eat. And if I send them away to their homes without eating, they will faint along the way, for some of them have come a long distance.”

Was Jesus unaware of the sins these people had committed in the past? Was He unaware of their sinful nature that still clung to them, that they were still imperfect, weak, and flawed because of that sinful nature? Obviously not. Jesus knows all things. He knows what is in a man, as John says in his Gospel. But grace means that God still wants those people to be with Him and to have eternal life. Grace means that God did what had to be done for that to happen, namely, He gave (or, at this point, would give) His Son into death for their sins. And now, God views those who stay with His Son Jesus, not with anger, not with disappointment, but with compassion.

Those people stayed with Jesus in a much different way than the Israelites “stayed with Moses” as they were leaving Egypt. After the mighty deeds God had done for them through Moses, it only took three days for them to start whining and complaining about the lack of provisions there in the desert. First it was a lack of water, which God miraculously provided for them. And then, a little while later, “What are we supposed to eat out here in the wilderness? You brought us out here to starve us to death, didn’t you? It would have been better if we had stayed as slaves in Egypt!” Those people longed for their former slavery, and it didn’t end up well for them. That whole generation died in the wilderness because, while they stayed with Moses physically, they didn’t stay with God in their hearts.

Many people are like that. Most don’t become Christians at all. Some do, but still long for their former lives as slaves to sin. Their hearts aren’t actually with God. “God owes me,” they think. “He owes me for the good I’ve done. He owes me for coming to church. He owes me for the simple fact that I exist. I have a right to be provided for! I have a right to a good life on earth, a right to food, a right to health, a right to wealth. And if I don’t get it, I’ll show God! I just won’t believe in Him anymore! Then what’ll He do?” Don’t imitate such people! Instead, imitate the crowd in our Gospel who simply stayed with Jesus and glorified God for Him. They didn’t even notice that they didn’t have food at the moment.

But Jesus did. And that’s the same Jesus who has called you to follow Him throughout your life, to turn away from sin each day, to live under His grace, and to live for righteousness. His heart always goes out to His people. And how could it be otherwise? He has called us members of His own body. As Paul pointed out to the Ephesians, For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones.

But it goes beyond loving His members, cherishing His members, having compassion for His members. There is tangible care there as well.

When Jesus told His disciples about His compassion for the multitudes over their lack of food, the disciples immediately despaired. Where could anyone get bread to satisfy these people here in the wilderness? Why didn’t they remember the feeding of the five thousand? Why didn’t they just turn to Jesus to provide the solution to the problem He had raised? As it turns out, they often forgot. They often missed the point. They were often slow to learn. Aren’t you glad Jesus chose flawed men like that to be His disciples and to spread the Gospel throughout the world, to sit with Him at His right hand and at His left in His kingdom? God wants us to understand that there’s hope for us, too!

As it was, Jesus used those men to “help” Him with this miracle, even as He would use them to “help” Him with the building of the Church. It was Jesus’ power alone that performed the miracle, that created the gifts, but He used the hands of these men to distribute the gifts. He took the seven loaves of bread they had with them and the few little fish they had. He gave thanks to God the Father for these little gifts. And then He multiplied them into such abundance that there were still seven large baskets of leftover pieces after all the people had eaten. But, again, the people didn’t eat directly from the hand of Jesus. He gave the food to His disciples, who then passed it on to the crowds.

That was a direct pattern for the Lord’s Supper, where ministers take bread and wine, in Jesus’ name, bless them, and distribute them to God’s people, along with the very body and blood of Jesus, given and shed for the forgiveness of sins.

It’s a semi-direct pattern for how Jesus cares for His Church in general through the flawed men He has called to shepherd His people, calling on these men to give out, at the proper time, the spiritual food, the Law and the Gospel, the counsel and the encouragement that each one needs.

And then there’s the special care that God provides for His people who have stayed with Him in every way that we need, seeing to it that all things work together for good to those who love Him. That doesn’t mean we’ll have it easy. It doesn’t mean we’ll have a comfortable life. It does mean that God will use all things in heaven and earth as His ministers to distribute His gifts to His people, to get us through this life with our souls and our salvation intact.

Since our Lord, our Savior, the Head of the body that is the Church, has this kind of compassion and care for His members, you’re free to move on. Move on from worrying about earthly needs. Move on from being focused on earthly needs. Instead of slaving away for your meals, instead of slaving away to improve your earthly life, and certainly instead of slaving away to serve sin, do as Paul told the Roman Christians to do: Spend your time offering your bodies as slaves to righteousness, to the things God has commanded. Spend your time being imitators of God, as dearly loved children. You are dearly loved by God, and that’s what He wants you to see in today’s Gospel, so that you can say and know with the Psalmist, Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the Lord forever. Amen.

 

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The third vision: The beast from the earth

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Sermon for Midweek of Trinity 6

Revelation 13:11-18

John’s vision of the beast that came up from the sea to attack to Church (Rev. 13:1-10) was very obviously a symbol of the political powers that the devil employs against Christians, based on the similarities between that vision and Daniel’s vision in chapter 7 of his book. In the vision before us this evening about the beast from the earth, we’re shown an enemy that, in many ways, is even more dangerous, because it looks so much more innocent on the surface, and yet combines its diabolical power with the power of secular government to make life almost unbearable for Christians.

John says, Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. The only description of what this beast from the earth looks like is that is has two horns like a lamb, or better, like the Lamb—Christ, the Lamb of God, whom we’ve already seen multiple times in Revelation. But he speaks like a dragon, or rather, the dragon, who was identified earlier as the devil. This is almost exactly the image Jesus uses in Matthew 7 when He says, Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. In fact, in the rest of the book, when John talks about this particular threat to the Church, he simply calls it “the false prophet.” The first beast represented hostile secular governments. This second beast represents false prophets within the Christian Church, and, in particular, the false prophet known as the Antichrist.

And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. In other words, the secular government would eventually authorize the existence and the practice of the Antichristian Church. We see throughout this vision how closely the Antichristian Church and the government will work together against God’s people. And that’s exactly what we’ve seen in history. At John’s time, people could scarcely imagine the Christian Church working together with the government. At his time, the Roman government was already trying to eradicate Christians. But within a couple centuries, things would change. The Roman government would begin to promote Christianity. But over the next several centuries, that unholy matrimony between Church and State would end up strengthening the Antichristian side of Christianity, which became the persecutor of true Christians.

You know from Bible class and from the Lutheran Confessions themselves that Lutherans have identified the Roman papacy as the most obvious form of the Antichrist, based especially on Paul’s description of the “man of lawlessness” in 2 Thessalonians 2. Remember, we’re not saying that all Catholics are antichristian or that all catholics are condemned. But that identification of the papacy as the Antichrist is strengthened here in John vision of the beast from the earth. You know how the Roman Empire eventually became the so-called “Holy Roman Empire,” how the Roman Church began to assert secular authority for itself even as it started inventing and promoting all sorts of false teachings. Vatican City is still recognized internationally as a sovereign territory, a political state. The papacy looks Christian on the outside, but its actual teaching strikes at the heart of Christianity, which is justification by faith alone in Christ Jesus. And the way it has exalted secular authority and used that authority over the centuries has damaged countless Christians.

He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. Maybe you recall that when the prophet Elijah was standing in the midst of the false prophets, the prophets of Baal, on Mt. Carmel, he called down fire from heaven to burn up his offering—something that they were unable to do, proving that he was the true prophet of God. Even at the time of the apostles, God used miraculous signs as a stamp of approval on His true messengers. But the Scriptures are very clear that, in the last days, miracles will be used by the devil to deceive. So it is with the papacy. Any number of miracles and signs and apparitions have been claimed by the Roman church for centuries. And any number of people have been deceived by those signs.

And he deceives those who dwell on the earth—by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.

How many Christians have been legally burned at the stake or otherwise put to death as the Roman Church worked together with secular government to spread its lies and to silence the truth? So again, the identification of the beast from the earth with the Antichrist and specifically with the Roman papacy is strengthened.

But here we should pause and note that all fanatical leaders within the Christian Church are included in this beast that persecutes true Christians. Protestant Christians have created many false doctrines of their own and have sometimes used the secular sword to enforce their own false beliefs and to put to death those who dissent.

But it’s not just the sword that these two beasts use as they work together. John says, He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. Now, you know how too many people have understood this “mark of the beast,” as if it were a barcode or a microchip, or a vaccine. That’s far too literalistic and it ignores the context of these verses. Just as the 144,000 Christians who were “sealed” don’t bear any visible sign of that sealing, so this isn’t a visible or tangible sign. It’s a characteristic of unbelievers, either on their hand, that is, in their behavior, or on their foreheads, that is, in their thinking. It’s a characteristic impressed on people by the beasts working together that allows unbelievers to engage in society, while excluding believers from society. If you don’t have “right think” and “right behavior,” as defined by the beasts, you’re going to have a rough time fitting in.

Here let’s mention some of the ways the false Church, working together with the government, has recently impressed this mark of unbelief on people, with the full approval, consent, and support of either the Roman Church or major branches of Protestants, all having to do with false beliefs and sinful practices.

…the acceptance of evolution or “millions of years.” Not a day goes by when I don’t see some article or overhear some discussion of the evolutionary origins of the universe, with its millions of years.

…the belief in the government as savior, or in a country as God’s Church. That’s a belief held by people both on the “Left” and on the “Right.” “Only one man can save our republic and his name is (fill in the blank)!” I’ve seen pictures of Lutheran sanctuaries draped in the American flag. Whether it’s socialism, or communism, or an exaggerated sense of patriotism, it’s not a teaching that comes from Christ. It comes from somewhere else and it threatens the faith of Christians.

…a belief in Critical Race theory.

…both insisting on prayer in public school and the atheistic banning of prayer in school. Both are contrary to the teaching of Christ.

…support for the modern nation of Israel as God’s chosen people; Jerusalem as God’s city.

…and, of course, what’s known as “tolerance,” that is, openly accepting and even praising sexual perversion, the so-called “equality” of men and women; the validity and praiseworthiness of every religion (except, usually, the Christian one, because it rightly calls every other religion idolatrous and demonic).

We could go on and on. The false Church and the government have worked together for a very long time, either to put Christians to death, or to push Christians out of society by popularizing false teachings and sinful practices.

Now, as for the number of the beast, 666, people have debated the meaning of that for almost two thousand years. The number itself is not evil. No number is either holy or evil. It’s the meaning behind the number. There are many possible explanations, but the best theory I’ve ever heard still comes from a suggestion from the second century Church Father Irenaeus, born only about 30 years after the Apostle John died. The Greek alphabet assigns numerical values to each letter. If you count up numbers for letters in the Greek word for “Latin,” you get 666. Latin, as in the people who originally inhabited Rome and whose language became Latin. Again, that applies well both to the Roman Empire as the original political power that persecuted Christians, and to the Roman papacy which grew out of that Roman Empire, still has its seat in Rome, still uses the Latin language for official business, and still is the most prominent false teaching Church in the world.

But let’s not get hung up on 666 and the ways it can be understood. Let’s learn the clear lesson the Lord teaches us here in this vision. We shouldn’t be surprised when we see the outward Christian Church not only falling apart but turning against those who hold to the teachings of the apostles and prophets, just as we shouldn’t be surprised when we see the governments of the world turning against Christians. These things were foretold long ago. And while both the government and (obviously) the Christian Church were given by God to be good institutions in the world, they have been perverted by the devil to serve his purposes of attacking true believers in Christ, who have always been a small minority in the world. But the end of the story hasn’t changed, has it? First the bad guys have to do their bad stuff. But then the beasts will be defeated and punished by Christ at His coming. Soon believers in Christ will be delivered from these tribulations. And until then, the Son of God fights for His Church and will preserve His saints in the midst of all these trials, if we hold fast to His word and teaching until He comes. Amen.

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