The third vision: The beast from the earth

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Sermon for Midweek of Trinity 6

Revelation 13:11-18

John’s vision of the beast that came up from the sea to attack to Church (Rev. 13:1-10) was very obviously a symbol of the political powers that the devil employs against Christians, based on the similarities between that vision and Daniel’s vision in chapter 7 of his book. In the vision before us this evening about the beast from the earth, we’re shown an enemy that, in many ways, is even more dangerous, because it looks so much more innocent on the surface, and yet combines its diabolical power with the power of secular government to make life almost unbearable for Christians.

John says, Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. The only description of what this beast from the earth looks like is that is has two horns like a lamb, or better, like the Lamb—Christ, the Lamb of God, whom we’ve already seen multiple times in Revelation. But he speaks like a dragon, or rather, the dragon, who was identified earlier as the devil. This is almost exactly the image Jesus uses in Matthew 7 when He says, Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. In fact, in the rest of the book, when John talks about this particular threat to the Church, he simply calls it “the false prophet.” The first beast represented hostile secular governments. This second beast represents false prophets within the Christian Church, and, in particular, the false prophet known as the Antichrist.

And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. In other words, the secular government would eventually authorize the existence and the practice of the Antichristian Church. We see throughout this vision how closely the Antichristian Church and the government will work together against God’s people. And that’s exactly what we’ve seen in history. At John’s time, people could scarcely imagine the Christian Church working together with the government. At his time, the Roman government was already trying to eradicate Christians. But within a couple centuries, things would change. The Roman government would begin to promote Christianity. But over the next several centuries, that unholy matrimony between Church and State would end up strengthening the Antichristian side of Christianity, which became the persecutor of true Christians.

You know from Bible class and from the Lutheran Confessions themselves that Lutherans have identified the Roman papacy as the most obvious form of the Antichrist, based especially on Paul’s description of the “man of lawlessness” in 2 Thessalonians 2. Remember, we’re not saying that all Catholics are antichristian or that all catholics are condemned. But that identification of the papacy as the Antichrist is strengthened here in John vision of the beast from the earth. You know how the Roman Empire eventually became the so-called “Holy Roman Empire,” how the Roman Church began to assert secular authority for itself even as it started inventing and promoting all sorts of false teachings. Vatican City is still recognized internationally as a sovereign territory, a political state. The papacy looks Christian on the outside, but its actual teaching strikes at the heart of Christianity, which is justification by faith alone in Christ Jesus. And the way it has exalted secular authority and used that authority over the centuries has damaged countless Christians.

He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. Maybe you recall that when the prophet Elijah was standing in the midst of the false prophets, the prophets of Baal, on Mt. Carmel, he called down fire from heaven to burn up his offering—something that they were unable to do, proving that he was the true prophet of God. Even at the time of the apostles, God used miraculous signs as a stamp of approval on His true messengers. But the Scriptures are very clear that, in the last days, miracles will be used by the devil to deceive. So it is with the papacy. Any number of miracles and signs and apparitions have been claimed by the Roman church for centuries. And any number of people have been deceived by those signs.

And he deceives those who dwell on the earth—by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.

How many Christians have been legally burned at the stake or otherwise put to death as the Roman Church worked together with secular government to spread its lies and to silence the truth? So again, the identification of the beast from the earth with the Antichrist and specifically with the Roman papacy is strengthened.

But here we should pause and note that all fanatical leaders within the Christian Church are included in this beast that persecutes true Christians. Protestant Christians have created many false doctrines of their own and have sometimes used the secular sword to enforce their own false beliefs and to put to death those who dissent.

But it’s not just the sword that these two beasts use as they work together. John says, He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. Now, you know how too many people have understood this “mark of the beast,” as if it were a barcode or a microchip, or a vaccine. That’s far too literalistic and it ignores the context of these verses. Just as the 144,000 Christians who were “sealed” don’t bear any visible sign of that sealing, so this isn’t a visible or tangible sign. It’s a characteristic of unbelievers, either on their hand, that is, in their behavior, or on their foreheads, that is, in their thinking. It’s a characteristic impressed on people by the beasts working together that allows unbelievers to engage in society, while excluding believers from society. If you don’t have “right think” and “right behavior,” as defined by the beasts, you’re going to have a rough time fitting in.

Here let’s mention some of the ways the false Church, working together with the government, has recently impressed this mark of unbelief on people, with the full approval, consent, and support of either the Roman Church or major branches of Protestants, all having to do with false beliefs and sinful practices.

…the acceptance of evolution or “millions of years.” Not a day goes by when I don’t see some article or overhear some discussion of the evolutionary origins of the universe, with its millions of years.

…the belief in the government as savior, or in a country as God’s Church. That’s a belief held by people both on the “Left” and on the “Right.” “Only one man can save our republic and his name is (fill in the blank)!” I’ve seen pictures of Lutheran sanctuaries draped in the American flag. Whether it’s socialism, or communism, or an exaggerated sense of patriotism, it’s not a teaching that comes from Christ. It comes from somewhere else and it threatens the faith of Christians.

…a belief in Critical Race theory.

…both insisting on prayer in public school and the atheistic banning of prayer in school. Both are contrary to the teaching of Christ.

…support for the modern nation of Israel as God’s chosen people; Jerusalem as God’s city.

…and, of course, what’s known as “tolerance,” that is, openly accepting and even praising sexual perversion, the so-called “equality” of men and women; the validity and praiseworthiness of every religion (except, usually, the Christian one, because it rightly calls every other religion idolatrous and demonic).

We could go on and on. The false Church and the government have worked together for a very long time, either to put Christians to death, or to push Christians out of society by popularizing false teachings and sinful practices.

Now, as for the number of the beast, 666, people have debated the meaning of that for almost two thousand years. The number itself is not evil. No number is either holy or evil. It’s the meaning behind the number. There are many possible explanations, but the best theory I’ve ever heard still comes from a suggestion from the second century Church Father Irenaeus, born only about 30 years after the Apostle John died. The Greek alphabet assigns numerical values to each letter. If you count up numbers for letters in the Greek word for “Latin,” you get 666. Latin, as in the people who originally inhabited Rome and whose language became Latin. Again, that applies well both to the Roman Empire as the original political power that persecuted Christians, and to the Roman papacy which grew out of that Roman Empire, still has its seat in Rome, still uses the Latin language for official business, and still is the most prominent false teaching Church in the world.

But let’s not get hung up on 666 and the ways it can be understood. Let’s learn the clear lesson the Lord teaches us here in this vision. We shouldn’t be surprised when we see the outward Christian Church not only falling apart but turning against those who hold to the teachings of the apostles and prophets, just as we shouldn’t be surprised when we see the governments of the world turning against Christians. These things were foretold long ago. And while both the government and (obviously) the Christian Church were given by God to be good institutions in the world, they have been perverted by the devil to serve his purposes of attacking true believers in Christ, who have always been a small minority in the world. But the end of the story hasn’t changed, has it? First the bad guys have to do their bad stuff. But then the beasts will be defeated and punished by Christ at His coming. Soon believers in Christ will be delivered from these tribulations. And until then, the Son of God fights for His Church and will preserve His saints in the midst of all these trials, if we hold fast to His word and teaching until He comes. Amen.

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A lesson in righteousness from the Law

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Sermon for Trinity 6

Romans 6:3-11  +  Matthew 5:20-26

You and I have come to believe that the God of the Bible is the true God. The people to whom Jesus was speaking in the Sermon on the Mount believed the same thing. And yet, even with the Old Testament Scriptures lying open before them, many of them failed to grasp what God actually requires for a person to enter into His kingdom, to sit down at His table with Him, to live forever with Him in the kingdom of heaven. They knew it had something to do with righteousness, being a good person, obeying God’s rules, doing the right and avoiding the wrong. But few of them grasped just how much God’s Law required. So in today’s Gospel, Jesus began to explain it to them. And the answer He gave here in our text isn’t at all encouraging.

For I say to you that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. The scribes and Pharisees, the religious leaders among the Jews, boasted about their righteousness. They were confident about how righteous they were. They deserved a seat at God’s table, they thought. But, no, said Jesus. Their righteousness wasn’t nearly good enough. To sit at God’s table, to enter the kingdom of heaven, your righteousness has to be far better than that of the scribes and Pharisees.

Jesus goes on to explain what He means His listeners. He used a couple of the Ten Commandments as examples of the deeper meaning of each of the commandments. Our short text focuses on the Fifth Commandment, so we’ll start there.

You have heard that it was said to the people of old, ‘You shall not murder,’ and, ‘Whoever murders will be subject to judgment. But I say to you that whoever is angry with his brother will be subject to judgment. And whoever says to his brother, ‘Raca!’ will be subject to the council; but whoever says, ‘You fool!’ will be subject to hellfire.

People heard the commandment, You shall not murder, and thought, “Well, then, I’m a righteous person according to the Law. I’ve never killed anyone. I won’t be subject to judgment!” But Jesus explains that God’s Law speaks, not only to a man’s deeds, but also to his words and thoughts. But let’s start with deeds. There are the obvious ones. Killing a person—homicide—is obviously an unrighteous act. So is human trafficking or drug trafficking. So is drunk driving or other negligent behavior that results in someone else’s death. Then there are the not-quite-so-obvious deeds. Suicide. Infanticide. Abortion. Supporting such things. Defending such things. Promoting or enabling such things. Those are unrighteous acts, too. Then there are the good things that God’s Law requires, like helping your neighbor with his bodily needs. Failing to do that when you can do that is also considered by God to be unrighteous.

Then there are the thought crimes. Yes, God gets to command your thoughts, too. Jesus mentions anger toward your brother. Also hatred. Condescension. Those things are sins, examples of unrighteousness. Also indifference, not caring that someone has something against you, not caring that you’ve wronged someone. Not letting it bother you. Not doing everything in your power to make it right. That’s unrighteousness, too. Luther’s summary of the Fifth Commandment in the Small Catechism captures it well: We should fear and love God, that we do not hurt or harm our neighbor in his body; but help and support him in every bodily need. Anything short of righteousness makes a person subject to hellfire.

Right after our text ends, Jesus goes on to do the same thing with the Sixth Commandment, opening it up to His hearers so that they could see, it wasn’t just about the actual act of “committing adultery” that was unrighteous in God’s sight. Yes, all sex outside of marriage is sinful. So is all homosexual behavior. But so is divorce for unscriptural reasons. So is viewing pornography. And the commandment goes even further. Lust is sin. Tempting others to lust is sin. Not caring whether or not you’re tempting others to lust is a sin. Husbands and wives failing to love one another as they took a vow to do and as God commands is a sin.

For the sake of time, let’s jump to the Ninth and Tenth Commandments where God forbids coveting. Coveting simply means to desire something God hasn’t given you. It’s a sin of the rich as well as the poor. You wish you could live someone else’s life or have someone else’s possessions. Because, why? What’s the problem? You’re not content with the life or the possessions or the body God has given you. Covetousness is at the root of all racism. Wishing you didn’t have to live around certain kinds of people. Covetousness or “envy” is at the heart of all socialist policies. Wishing you had the so-called privileges that other people have. In fact, covetousness is the source of all unrighteousness, as a person desires something other than what God has given him, and then acts out on those desires in one way or another.

And we haven’t even mentioned, by the way, the many ways people are unrighteous when it comes to the worship of God!

As Jesus unfolds the Law of God and His requirements to enter into the kingdom of heaven, there are several ways people tend to react. Some react with denial, still claiming to be good people and worthy of heaven. That’s just delusional; it’s also blasphemous, because it’s calling God a liar, when He says there is no one righteous, no, not one. Others react with anger, angry that God would dare to expect more of them than they have provided or are able to provide. Others rightly react with fear, or hopelessness and despair, or maybe with tiredness as they consider just how much is required of them to be righteous. To the fearful, to the hopeless, and to the tired, the Christian Gospel offers a solution—one that doesn’t say, “You do better now!” One that doesn’t say, “You’d better shape up and be more righteous!” No, St. Paul summarizes the Christian Gospel this way in Romans 3: We know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith…to demonstrate His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus.

The term “justified” is actually directly related to the word “righteous” in Greek. To be justified is to be “righteous-ified,” to be made righteous, first of all, before the judgment seat of God. It means to be declared righteous and free from punishment instead of guilty and condemned. In our brief text today from the Sermon on the Mount, Jesus doesn’t get into how sinners can actually be justified, namely, by faith in Him, because first He has to explain to the people why no one can be justified by trying to be righteous enough according to the commandments.

But Jesus explains justification by faith elsewhere, like in John chapter 3, or in the parable of the Pharisee and the tax collector. And later He sent His apostle Paul to spell it out in Romans 3 (and 4, and 5), and also in the epistle you heard today from Romans 6, where he explains the connection between Baptism and righteousness.

Baptism was God’s way of connecting us with Christ. We were buried with Him, through Baptism, into death. When we were baptized into Christ, His substitutionary death for sin was applied to us, as if we had provided the atonement ourselves, as if we had died.

But it’s more than that, too. Paul goes on to explain that, since we died with Him when we were baptized, we will also be raised from the dead just like He was. And since we died to sin and will be raised from the dead just like He was to live forever with God in holiness and righteousness, that’s also how we should think of ourselves: as those who have nothing to do with sin and unrighteousness, as those who live, instead, for righteousness.

So now we come back to Jesus’ teaching about righteousness in the Gospel, as those who have been baptized into Him, as those who have already been justified through faith in Christ. And we should take His words to heart as He describes what living for righteousness looks like. We’ve already been made righteous in God’s courtroom through faith and through Baptism. From now on, let us be made righteous in our thoughts, words, and actions as well. That’s the Holy Spirit’s ongoing work of sanctification, and God takes it very seriously. He calls on us to avoid murdering people, yes. But He also calls on us to avoid anger and the hurtful words that flow from it. He calls on us to care about our neighbor and to take seriously our responsibility to make up for any wrongs we’ve committed against our neighbor. He calls on us to lead pure and chaste lives, as those who have died to sin and who now live for righteousness. He calls on us to live a life of love.

In summary, the Law of God requires righteousness in order to live with Him in His kingdom, in order to avoid eternal death and hellfire. Christ has provided for us the righteousness that God requires, since we couldn’t provide it ourselves. His righteousness is ours through Baptism and through faith. So let us recommit daily to leading holy and righteous lives here on earth, according to God’s commandments, until we are united together with Christ in a resurrection like His. Amen.

 

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The Second Vision: The Beast from the Sea

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Sermon for Midweek of Trinity 5

Revelation 13:1-10

We turn now from the vision of the dragon, the woman, and the Child to the second vision from the set of seven visions in Revelation 12-14. This one shows us the beast that came up out of the sea. It’s a terrible creature, and it’s one that the Church will have to deal with for 42 months, that is, for the entire New Testament period, until Christ returns. As usual, there’s plenty in these pictures that we may struggle to identify, but the overarching message remains the same: The Church will suffer terribly throughout this New Testament period, but it all fits into God’s plan to work all things together for good to those who love Him.

Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty-two months. Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven.

Instead of “I stood on the sand of the sea,” another Greek reading has “he stood,” as in, the dragon stood. That seems to fit a little better with the context, because the dragon is just waiting for this beast to come forth so that it can serve him. If you recall, the dragon was described in chapter 12 as having seven heads and ten horns, just like this beast, so that the beast resembles the dragon, and the dragon gave the beast his power and authority. They’re working very closely together.

There’s really no doubt that John’s vision of the beast from the sea is directly related to Daniel’s vision of four beasts that came up out of the sea. If you recall from our study of Daniel, we easily identified those four beasts as the four governments that would affect the people of Israel over the coming centuries. The first beast Daniel saw, representing Babylonia, was described as being “like a lion”; John’s beast has the mouth of a lion. Daniel’s second beast, representing the Medes and Persians, looked “like a bear”; John’s beast has feet like those of a bear. Daniel’s third beast, representing the nation of Greece, was “one that looked like a leopard”; the beast which John saw was like a leopard. The fourth beast in Daniel, representing the Roman Empire, is not compared to any animal but it has ten horns; John’s beast also has ten horns. The third beast described by Daniel has four heads, the other three only had one each, for a total of seven heads, just as the single beast seen by John had seven heads. One of the ten horns of Daniel’s beast is described as “waging war against the saints and defeating them.” John later describes the beast from the sea as doing almost exactly the same thing.

So it seems very clear that the beast from the sea in Revelation is also meant to represent the governments of the world. The message is clear: the governments of the world will be working hand in hand with the devil against God and against the Church for the duration of this New Testament time period. Now, the devil didn’t create the world’s governments; they “came up out of the sea,” out of God’s natural created order. Nor do most world leaders worship the devil openly as so-called “Satanists.” But if you pay attention, practically all of them have “a blasphemous name” written on them. Their claims about themselves challenge the authority of God, and they have a reputation of usurping God’s authority, legalizing, promoting, and celebrating things that God condemns, while often forbidding the things that God commands.

Where is the God-denying doctrine of evolution taught more than in government-sponsored schools? Who is responsible for legalized abortion, no-fault divorce, the celebration of homosexuality and other perversions, and the persecution of Christians but the governments of the world? At times in history they have been openly anti-Christian, as in the first three centuries leading up to Constantine, or in the governments under Muslim control, or in modern times, the communist governments of the world. At other times government leaders have claimed to be Christians, but have still promoted policies that blaspheme God and that are harmful to the true Christian Church, all the while pretending to teach people things that are false when it comes to God. Our country is a prime example.

And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. What could it mean that one of the heads of secular government appears to have been mortally wounded or “slain,” and then healed? That seems to indicate all the times when one of the governments of the world that was persecuting Christians was stopped for a time, maybe by a rebellion or a revolt, or by other nations. The Roman Empire’s horrible persecutions of the first three centuries were put to a stop when Constantine took over. The Muslim conquerors were sometimes defeated. Hitler’s government was overthrown. The Soviet Union crumbled. Even the United States seemed to have defeated the anti-Christian forces connected with slavery. But all of these governments, forasmuch as it seemed like Satan’s influence was diminished for a time, always came back into his service eventually.

And all the world marveled and followed the beast…They worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?” The power of the government seems almost god-like, and they’re all wearing those “crowns” or “diadems” on their horns, which were symbols of a ruler’s claim to godhood. Sometimes it’s the government’s military strength that impresses people. Sometimes it’s their power to lock up or punish dissenters. Sometimes it’s their socialist programs that are aimed at making everyone dependent on the government. In any case, people end up putting their faith in the government—faith which should only be placed in God.

It was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation. All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.

The governments of the world have made war with the saints since the time of Christ, when Herod and Pilate conspired together against Christ Himself, if not by open persecution, then by deceit and leading people to trust in princes more than they trust in God. And all unbelievers end up worshiping the governments of the world in one way or another. That’s what’s meant by “whose names have not been written in the Book of Life of the Lamb.” That’s a clear reference to the election that took place in Christ “before the foundations of the earth were laid.” And while it’s possible to take “from the foundation of the world” with the “Lamb slain,” the Greek allows for that phrase to be taken with “whose names have not been written,” which seems to fit the context better.

If anyone has an ear, let him hear. He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints. This little saying is meant to comfort the saints, to give us patience and faith. The world rulers who have done the persecuting will eventually be persecuted by God. Those who have blasphemed God and made war against the saints, who thought they were running things, will one day learn what it’s like to have God make war against them.

Now, given what God has shown us about the world governments in this vision, no Christian should ever fall into the trap of thinking of the government as the friend of Christians. It never has been, and it never will be. But neither should the Christian’s response be rebellion against our governments, or slander, or mockery, or bitterness, or anger. The task God has given us as Christians is not to worship the beast, not to “slay the beast,” or to rage against the beast, or to take the beast over for Christ, but still to pray for the governing authorities and to honor them, even though they dishonor the very God who put them in place to do good in this world. The wicked will answer for their crimes, not to us, but to God.

Meanwhile, we may have to stand up to the government, not by rebelling, but by speaking the truth and by not going along with the sinful or illegitimate laws the governments make. We may have to flee to a place where the government attacks aren’t as strong or as direct. And we will certainly have to keep preaching and hearing the Word of God and living as lights in the world. And when we do, you can expect that the governments of the world will brand us as extremists, because while we continue to hold the line, with the same old teachings and practices God has always prescribed in the Bible, the world rushes further and further away from those principles and practices, until the gap between the world’s morality and ours is like a great chasm.

But take heart! Revelation is the story of the final victory of Christ and His Church after God’s enemies look like they’re winning for a time. The governments of the world are one of those bitter enemies, and they, too, will finally have to admit that God has loved us. Amen.

 

 

 

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Do what the Lord has given you to do

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Sermon for Trinity 5

1 Peter 3:8-15  +  Luke 5:1-11

When Jesus said to Simon Peter in today’s Gospel, “Put out a little from the shore,” you know He wasn’t talking to you, right, telling you to row your boats away from the shore? When He told Peter, “Put out into the deep water, and let down your nets for a catch,” you know He wasn’t talking to you, right? Of course you do! It’s obvious that Jesus’ words to Peter were not meant for you, or for anyone else. And yet, when Christians hear the last words Jesus spoke to Peter in today’s Gospel, they get all excited about it, as if Jesus had spoken the words directly to them, “From now on you will be catching men!” Or as it’s stated in another Gospel, “I will make you fishers of men!” Now, someday, some of the young men hear may be able to apply those words to themselves if they receive a divine call, through the Church, into the preaching ministry, as Peter, James, and John did directly from Jesus. But for everyone else, no, “catching men” is not something the Lord has given you to do.

But that doesn’t mean there isn’t plenty in today’s Gospel and Epistle that does apply to you all as Christians. The Lord has given you much to believe here, and much to do! So let’s take a look at our Bible texts again and see what those things are.

Some time before Jesus met Peter, James, and John at the Sea of Galilee for today’s miraculous catch of fish, He had already called them to follow Him as learners, as disciples. They had already spent some days with Him, heard Him teach, and seen some of His miracles. But they hadn’t yet been called to be His full-time apprentices. That would change by the end of the day. Jesus chose this occasion to call those men to follow Him full-time as “seminary students” preparing for the ministry He would eventually give them. And how He called them is significant.

First, Jesus got into Peter’s boat and asked him to put out a little from the shore so that Jesus could preach to the large crowds from a little distance, so that they could all see and hear Him better. It was a simple thing Jesus told Peter to do, and he did what was given him to do; it seemed like a reasonable request. And that simple act of obedience ended up serving the Lord’s purpose to teach the people.

Then, after He finished teaching the people, the Lord had more to teach Peter and his companions. So He told Peter to put out into the deep water and let down his nets for a catch. Again, it was a simple thing, but this time, Peter couldn’t see the reasonableness of it. Serious fishermen went out at night, as Peter and his companions had done the night before, with no luck at all. Not a single fish was caught in their nets. You see, God had prevented Peter from catching anything the night before so that Jesus could teach him this lesson today. Peter didn’t know that the night before, of course. He didn’t know why it had gone so badly for them. But that’s how God’s plans usually work. We don’t understand ahead of time why we go through this or that hardship. Sometimes we don’t find out this side of heaven. But sometimes it’s made clear to us later, as it was for Peter.

Initially, it seemed like a fool’s errand to let down the nets at this time of day, especially after how things had gone the night before. But Peter said something very wise: Master, we have toiled throughout the night and have caught nothing. But at your word, I will let down the net. It didn’t make sense, from a human perspective, to do what Jesus gave him to do. But Peter didn’t let that get in the way of doing it. At your word, Jesus—because You said to do it—I will do it.

And that’s usually how it goes in the ministry of the Word. God tells His pastors, “Preach the Word! Baptize! Give out My body and blood with the bread and wine! Convince, rebuke, correct, encourage! Take care of My sheep! Forgive the penitent! Do not forgive the impenitent!” That’s it? That’s the work He’s given pastors to do? It doesn’t seem like it can accomplish much. But we should learn with Peter to say, “At Your Word, Lord, I will preach and do these things, because You gave them to me to do.”

See how it turned out for Peter and his fellow fishermen. Their net sank with the weight of the great multitude of fish that were suddenly caught in it. The net began to tear, and two boats began to sink as they worked together to drag the net to shore.

It wasn’t luck. It was a miracle that Jesus performed to teach His disciples, both then and now, to trust His Word and to do whatever He has given us to do, no matter how unreasonable or how useless it may seem.

Peter recognized this miracle for what it was. When he saw it, he fell down at Jesus’ knees and said, “Depart from me, Lord, for I am a sinful man!” Jesus’ power over the sea, over nature itself, was a clear sign that this man was not just a man. He was the holy God. Peter was beginning to understand that. And he knew that sinful men, like him, cannot survive in the presence of the holy God. In that respect, the Old Testament had done its job very well. So many of the regulations of the Law of Moses had to do with clean and unclean, and the message was clear: One way or another, you had to be clean, sinless, spotless in order to be in God’s presence in the temple. Either you had to be sinless (which didn’t apply to anyone), or you had to be cleansed of your sin. You had to have atonement made for your sins so that you could be forgiven.

Well, Peter was in the very presence of the One whom he was beginning to recognize as the Son of God, and although he was no murderer or adulterer or thief, he knew he hadn’t fulfilled the righteous requirements of God’s holy Law. He was a sinful man, like everyone else. But when he pleaded with Jesus to depart from him because of his sinfulness, Jesus gave him a very different kind of command. “Do not be afraid.” He doesn’t explain it here, but it would all be revealed eventually. Jesus had come to make atonement for all the sins of all people by offering up His life on the cross, inviting all sinners to make use of His atonement before God as the basis for His forgiveness. To all who look to Him in faith, Jesus says, “Do not be afraid. Your sins can no longer harm you. It’s all right. You can be in the presence of God without fear, as long as you’re with Me.”

And then Jesus added something that’s recorded in Matthew and Mark but not here in Luke. He said to Peter, as He said also to Andrew, James, and John on this occasion, “Follow Me.” He meant it literally. He was calling them to leave behind their careers, their job as fishermen in which they had worked their whole lives. To do what? “From now on, you will be catching men!” This was something new, a new call to these men, not just to believe in Him, not just to learn from Him, but, eventually, to carry out the same ministry Jesus was carrying out in the world, to gather people into the kingdom of God by preaching the Gospel and administering the Sacraments. And they left everything and followed him.

Now, of the five things Jesus gave Peter to do on that day by the Sea of Galilee, only one has been given to you directly. When you acknowledge your sins, when you look to Jesus for mercy, His words to Peter are also intended for you. “Do not be afraid.” Don’t be afraid of God’s anger or God’s punishment. Don’t be afraid that God will reject you or abandon you. Jesus has taken care of that for you. So don’t be afraid.

There is a sense in which another of Jesus’ commands to Peter applies to you, though. Follow Me. In Peter’s case, it was meant in a very literal sense. In your case, it’s less literal, but just as real. You have been called to follow Jesus, that is, to follow His teaching, to learn from Him, to trust in Him, and to walk in His footsteps, which includes living a life of honesty, courage, and love, which also includes suffering for doing and saying what is right, if necessary.

The same Peter who did what the Lord had given him to do in our Gospel has spelled out in his Epistle many of the things God has given you to do as you follow Jesus.

Finally, all of you, be of one mind. Be sympathetic. Show brotherly love. Be compassionate. Be friendly. You could spend all day just contemplating how you might put those things into practice. You don’t have to change the world. You don’t have to fix our broken society. God hasn’t given you those things to do. But to be sympathetic? To show brotherly love? To be compassionate? To be friendly? That you can do.

Do not repay evil with evil or insults with insults, but on the contrary, pronounce a blessing, knowing that you were called to this. If you’ve spent any time on social media, you know this isn’t how most people behave. Mockery. Insults. Assuming the worst about other people. Tearing down others. That’s what the world does. But you have been given something else to do. You have been called to behave differently. Whoever wants to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit. Let him turn away from evil and do good; let him seek peace and pursue itSanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you for an explanation of the hope that is in you. Do it with gentleness and respect.

To “catch men” or to be “fishers of men” is an important task the Lord has given to some men and will continue to give, as He sees fit. But to all Christians God has given plenty to do in the time He has given you here on this earth. Be about those things, no matter how small or insignificant they may seem. In God’s eyes, no task that He’s given is irrelevant; no task is trivial or small. So serve the Lord with gladness, and give thanks that He has counted you worthy to follow Him here on earth, until you finally follow Him to His heavenly home. Amen.

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The first vision: A war won, a war still being waged

Sermon for Midweek of Trinity 4

Revelation 12:7-17

Last week we studied the beginning of John’s first vision in the set of seven visions, beginning in chapter 12. We easily identified the dragon as the devil, because in tonight’s reading that much is spelled out for us by the Holy Spirit. He’s called the ancient serpent, the one who has been tempting, deceiving, and accusing mankind since the Garden of Eden. He’s called the Devil and Satan, because he opposes God and His Church and accuses sinners in God’s heavenly courtroom. That dragon was pictured last week trying to destroy the male Child, Jesus, when He was born. But he failed.

The first part of our reading this evening focuses on that failure of the devil. It’s depicted as a war in heaven. People have seen this war as something that happened in the beginning, when the devil first rebelled against God and he and his angels were cast out of heaven, but that doesn’t fit the context. No, this war is in connection with Christ’s victory over the devil. Not His final victory at the end of the world, but one that comes before that.

We’re told that Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

We’ve talked about Michael before in Bible class. He’s mentioned by the prophet Daniel as the great prince who stands watch over the people of God. Daniel says that Michael will “stand up” in the last days, and that when he does, a time of great tribulation will follow, after which the people of God will be saved once and for all. That’s why many see this Michael in the book of Revelation as representing Christ Himself. But whether he represents Christ or serves as the chief angel under Christ, it doesn’t matter, really. The point is, God’s side wins this crucial victory over the devil’s side. As a result of Jesus’ death, resurrection, and ascension, combined with the preaching of the Gospel that went out afterward, the devil is no longer able to accuse before God those who belong to Christ, those who have been baptized in His name and who trust in Him as their Savior.

And so John hears a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. Therefore rejoice, O heavens, and you who dwell in them!

Now, remember, this isn’t the end of the world yet. The coming of this salvation and strength and the kingdom of our God and the power of His Christ—it’s already come! Heaven rejoices in the atonement Christ made for sin, and in the success of the Gospel that applies that atonement to sinners as it brings them to faith—faith that leads believers to be ready to give up their earthly lives in order to hold onto the heavenly life Christ has purchased for us. That’s what it means when it says, They did not love their lives to the death. They did not love their earthly lives so much that they shrank back from death when faithfulness to Christ required it of them. That is part of Christ’s victory, too! That is part of the devil’s defeat! That he hasn’t been able to turn believers away from God! That he hasn’t been able to separate them from the love of God that is in Christ Jesus! Those who make it all the way through this life clinging to faith, with the help God provides in His Word and Sacraments, have won the fight with the devil!

But the fight isn’t over yet for those who still live on the earth. That was the last part of what the loud voice said. Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

Since the devil couldn’t win against Christ or against those believers who have already departed this life, he turns his attention toward those who are still vulnerable, to those who are part of this Church Militant, to you and me and the rest of the Christian Church on earth. His time is “short,” relatively speaking. He knows that he won’t be allowed to persecute Christians forever. Either we’ll make it safely to the end of our own personal races, or Christ will come to put an end to all the devil’s attacks. I am coming soon, Jesus says. In that sense, the devil’s time is “short.”

Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.

Remember from last week, we identified this woman as a symbol of the Church. The devil persecutes her, but she’s given eagle’s wings to fly to that place in the wilderness that God has prepared for her to be nourished for that same time period that is 42 months or 1,260 days or a time, times, and half a time, that is, 3-1/2 years, basically the duration of the New Testament period. The true Church doesn’t look glorious on this earth. It looks like fleeing into the wilderness and hiding in the desert. The serpent, the devil, can’t attack the Church directly, so he “spews water from his mouth like a flood” to get at her. That flood can be false doctrine. It can be societal pressure. It can be governmental oppression. It can be hardships of many kinds. We probably can be too specific about how the earth helps the woman by swallowing up the flood from the dragon’s mouth. It’s enough to say that every time the devil has tried to overwhelm the Christian Church on earth, something has stopped the flood from drowning her and carrying her away. But still the devil tries and continues to wage war with believers, with those who keep the commandments of God and have the testimony of Jesus Christ.

It’s nothing new, is it?, this vision of Michael and the angels defeating Satan, and then Satan taking out his anger on the Church. It’s the same old story, but told in fantastic pictures. It should remind you to rejoice in Christ’s victory and in the victory of all those who have entered the Church Triumphant. It should remind you to be vigilant, watchful, conscious of the devil’s rage against the true Church, and of how threatened and imperiled and destitute the true Church appears in this world. To be a Christian is not a matter of feeling comfortable in the world or having fun at church. A war has been fought over you—and won! —by Christ and His holy angels. And now a war still rages against you, as long as you remain in this world, as long as you belong to Christ, as long as you are among those who keep the commandments of God and hold onto the testimony of Jesus Christ. Understand the Church on earth in this way. Understand your role as one who is fleeing from the devil, and yet not in fear, but in anticipation of the victory that awaits after the time of fleeing is done. Amen.

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