Each Day in the Word, Sunday, February 26th

Revelation 2:8-11

“And to the angel of the church in Smyrna write,

‘These things says the First and the Last, who was dead, and came to life: “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.

11 “He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.” ’

Our Lord Jesus Christ, who was dead but now lives, warns the faithful that they are about to suffer for the Faith. They have already suffered tribulation and poverty (although they are rich in spiritual blessings). Now the devil will whip up the Jews of Smyrna to persecute them so that some are imprisoned. The devil does this easily because the Jews are of his synagogue. They think they are God’s people—Abraham’s seed—but do not believe God’s promise as Abraham did or do his works. Instead they do the work of their father, the devil.

Even if these Christians’ imprisonment ends with their executions, the saints are to be faithful until death. The one who is faithful until death will not be hurt by the second death—the eternal suffering and condemnation of Hell.

Christ strengthens them for their imprisonment and the possibility of death by reminding them of who He is. “These things says the First and the Last, who was dead, and came to life.” Their Lord Jesus Christ was faithful until death. He did not succumb to the devil’s temptations. He did not give up in the face of persecution from the synagogue of Satan. He was faithful in the midst of temptation, suffering, and death to pay for the sins of the world. He gives the crown of life to all who remain faithful to His promises, endure persecution, temptation, and tribulation, by the strength the Holy Spirit gives.

The Lord uses the devil’s temptations and the world’s persecutions to test all Christians. Though the devil, the world, and our own sinful flesh mean to destroy our faith, God works all things for the good of those who love Him. Temptations and tribulations try our faith, patience, and perseverance and show the genuineness of our faith. This encourages us in our weakness. It strengthens others to steadfastness. It glorifies God whose strength is made perfect in our weakness.

Let us pray: O Lord, mercifully hear our prayer and stretch forth the right hand of Your majesty to defend us from those that rise up against us; through Jesus Christ, Your Son, our Lord, Who lives and reigns with You and the Holy Spirit, ever one God, forever and ever. Amen.

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Each Day in the Word, Saturday, February 25th

Luke 9:1-27

Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick. And He said to them, “Take nothing for the journey, neither staffs nor bag nor bread nor money; and do not have two tunics apiece.

“Whatever house you enter, stay there, and from there depart. And whoever will not receive you, when you go out of that city, shake off the very dust from your feet as a testimony against them.”

So they departed and went through the towns, preaching the gospel and healing everywhere.

Now Herod the tetrarch heard of all that was done by Him; and he was perplexed, because it was said by some that John had risen from the dead, and by some that Elijah had appeared, and by others that one of the old prophets had risen again. Herod said, “John I have beheaded, but who is this of whom I hear such things?” So he sought to see Him.

10 And the apostles, when they had returned, told Him all that they had done. Then He took them and went aside privately into a deserted place belonging to the city called Bethsaida. 11 But when the multitudes knew it, they followed Him; and He received them and spoke to them about the kingdom of God, and healed those who had need of healing. 12 When the day began to wear away, the twelve came and said to Him, “Send the multitude away, that they may go into the surrounding towns and country, and lodge and get provisions; for we are in a deserted place here.”

13 But He said to them, “You give them something to eat.”

And they said, “We have no more than five loaves and two fish, unless we go and buy food for all these people.” 14 For there were about five thousand men.

Then He said to His disciples, “Make them sit down in groups of fifty.” 15 And they did so, and made them all sit down.

16 Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the multitude. 17 So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them.

18 And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?”

19 So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.”

20 He said to them, “But who do you say that I am?”

Peter answered and said, “The Christ of God.”

21 And He strictly warned and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels. 27 But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.”

Of the disciples who had been hearing the word of Christ, Jesus chose twelve and sent them out to preach His word, adding also the power to heal disease and to drive out demons. And they fulfilled their first mission admirably, preaching, teaching, and performing miracles by the power of Jesus’ word.

Isn’t it strange, then, that none of them could even imagine where they could possibly get food for those thousands of people who had spent the day with them? Isn’t it astonishing that they so quickly went back to relying on their own power and resources, causing them to despair? Isn’t it amazing that they didn’t immediately look to Christ Himself for help? “Lord, we are unable to do this thing. But You can!”

No, they had heard and seen so much from Christ, but in the moment, they still wavered. That turned out to be for their good and ours as it allowed Jesus to provide even more words and signs to bolster our shaky faith so that we do not waver quite so much.

In spite of their pattern of hearing and then forgetting, the word of God was still powerful and effective in them. They made the good confession upon which the Church is built: “You are the Christ of God.”

Of course, that confession has implications. If Jesus is the Christ of God, then surely we must follow Him! Surely we must hear Him and do as He says! And what does He say to those who confess Him? “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.” Yes, we are called to follow Jesus along the path of self-denial, suffering, and death, where all appears hopeless and bleak. But if we are listening, if we are willing to see with the eyes of faith, then we know that nothing is hopeless and nothing is bleak, for there is life and light and victory on the other side of the cross.

Let us pray: Father in heaven, in the midst of our weakness and in the face of the cross, fix our eyes on Jesus and open our ears to His word, that we may be victorious over this world and become participants with the King in His glory. Amen.

 

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Each Day in the Word, Friday, February 24th

Luke 8:16-56

16 “No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. 17 For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light. 18 Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.”

19 Then His mother and brothers came to Him, and could not approach Him because of the crowd. 20 And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.”

21 But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

22 Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. 23 But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy. 24 And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”

Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. 25 But He said to them, “Where is your faith?”

And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”

26 Then they sailed to the country of the Gadarenes, which is opposite Galilee. 27 And when He stepped out on the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes, nor did he live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!” 29 For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.

30 Jesus asked him, saying, “What is your name?”

And he said, “Legion,” because many demons had entered him. 31 And they begged Him that He would not command them to go out into the abyss.

32 Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. 33 Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.

34 When those who fed them saw what had happened, they fled and told it in the city and in the country. 35 Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. 36 They also who had seen it told them by what means he who had been demon-possessed was healed. 37 Then the whole multitude of the surrounding region of the Gadarenes asked Him to depart from them, for they were seized with great fear. And He got into the boat and returned.

38 Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, 39 “Return to your own house, and tell what great things God has done for you.” And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.

40 So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. 41 And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she was dying.

But as He went, the multitudes thronged Him. 43 Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and touched the border of His garment. And immediately her flow of blood stopped.

45 And Jesus said, “Who touched Me?”

When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’

46 But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” 47 Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

48 And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.”

49 While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the Teacher.”

50 But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.” 51 When He came into the house, He permitted no one to go in except Peter, James, and John, and the father and mother of the girl. 52 Now all wept and mourned for her; but He said, “Do not weep; she is not dead, but sleeping.” 53 And they ridiculed Him, knowing that she was dead.

54 But He put them all outside, took her by the hand and called, saying, “Little girl, arise.” 55 Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat. 56 And her parents were astonished, but He charged them to tell no one what had happened.

“Take heed how you hear,” Jesus says in today’s reading. Hearing the word of God is good, but simply hearing the sounds is not enough. He calls on us to pay attention to what we hear, to meditate on it, to believe it, to remember it, and to put it into practice. Those who do are as close to Him as His mother and brothers and sisters. In fact, they become His mother and brothers and sisters!

The disciples ought to have taken heed to how they heard  when they got into the boat with Jesus that day. “Let us cross over to the other side of the lake,” He said. Could they have perished before reaching the other side? “From now on you will be fishers of men,” Jesus had told them earlier on. Could they have perished before their fishing for men even began?

No. But they lost sight of Jesus’ promises. They forgot His word. The storm arose, and all they could think about was the storm. “Where is your faith?” Jesus asked them after calming the storm with a word. Faith in what? That God must always protect His children from perishing in a storm? No, but faith in the word of Jesus that had already promised them a safe arrival on the other side. The disciples should have taken heed how they heard the word of Jesus.

And not as the demons do! The demons, as demonstrated by our reading, know full well the power of Jesus’ word. They do not forget His word or think little of it. No, they believe with full assurance that Jesus has the power to do with them as He pleases. But, being demons, they place no trust in Jesus and do not believe Him to be good. They do not rely on His word or love His word or yearn to hear it.

No, take heed how you hear as did the woman with the flow of blood and Jairus. They sought out Jesus, yearning for His help, yearning for a word of healing, and trusting in both His power and His goodness, and they were not disappointed!

Let us pray: O Lord Christ, be merciful to us in our weakness and help us to hear Your word rightly. Amen.

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Each Day in the Word, Thursday, February 23rd

Luke 7:18–8:3

18 Then the disciples of John reported to him concerning all these things. 19 And John, calling two of his disciples to him, sent them to Jesus, saying, “Are You the Coming One, or do we look for another?”

20 When the men had come to Him, they said, “John the Baptist has sent us to You, saying, ‘Are You the Coming One, or do we look for another?’ ” 21 And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight.

22 Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. 23 And blessed is he who is not offended because of Me.”

24 When the messengers of John had departed, He began to speak to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings’ courts. 26 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 27 This is he of whom it is written:

‘Behold, I send My messenger before Your face,
Who will prepare Your way before You.’

28 For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.”

29 And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.

31 And the Lord said, “To what then shall I liken the men of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, saying:

‘We played the flute for you,
And you did not dance;
We mourned to you,
And you did not weep.’

33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ 35 But wisdom is justified by all her children.”

36 Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee’s house, and sat down to eat. 37 And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38 and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. 39 Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

40 And Jesus answered and said to him, “Simon, I have something to say to you.”

So he said, “Teacher, say it.”

41 “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42 And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?”

43 Simon answered and said, “I suppose the one whom he forgave more.”

And He said to him, “You have rightly judged.” 44 Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. 45 You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46 You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

48 Then He said to her, “Your sins are forgiven.”

49 And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?”

50 Then He said to the woman, “Your faith has saved you. Go in peace.”

Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, and certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance.

As John the Baptist sat in prison, his faith needed strengthening, so he wisely turned to Jesus for help, and he was given exactly the help he needed. John’s disciples were to see the miracles Jesus was performing, hear the message Jesus was preaching, and report what they saw and heard back to John. That report, that word about Jesus, which was also connected to the Old Testament word about the Messiah, would give John all the strength he needed to be faithful unto death.

Jesus also reminded the crowds who were with Him of the power of the word as preached by John. It wasn’t his fine appearance or fancy clothing or elegant preaching that brought tax collectors and sinners to faith. It was the simple word of God, the Law that exposed their sins, and the Gospel that promised the forgiveness of sins through Christ.

Of course, not everyone saw and heard and then believed. Most did not receive the word humbly. Most were like children in the marketplace who made up their own rules for how John and Jesus were to behave and preach. But their unbelief is contrasted in today’s reading with the faith and gratitude of the sinful woman who anointed Jesus’ feet. His preaching of free forgiveness to all who came to Him for it was enough to persuade her that even her many sins would be forgiven by Him. And she was not alone. While the leading men of Israel mocked Jesus and rejected Him, many women were brought to faith by His word and devoted themselves to serving Him in whatever way they could.

May all these examples move us to hear the word of God humbly, not placing ourselves and our reason above it, but always beneath it. Consider the goodness and mercy of Christ that you have heard reported in Holy Scripture, and may His great love for you move you to great acts of love for others.

Let us pray: Heavenly Father, keep us focused on the words and works of Your beloved Son. Grant that we may always receive Your word humbly and believe it steadfastly. Amen.

 

 

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Have more than just a reputation for being alive

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Sermon for the First Day of Lent

Joel 2:12-19  +  Revelation 3:1-6  +  Matthew 6:16-21

This First Day of Lent, and the whole Lenten season, coincides beautifully with our series on the Book of Revelation, and especially with this fifth letter to the angel of the church in Sardis. As we focus on self-examination and reflection, the urgency of repentance, and the zeal of the Lord Jesus for our salvation, we see those very themes being emphasized in this letter. For the pastor in Sardis, there is no word of praise, only a stern warning, which we all do well to take to heart: Be sure to have more than just a reputation for being alive!

Jesus reminds the pastor of the church in Sardis that He is the one who has the seven Spirits of God and the seven stars. Back in chapter 1, we identified the “seven Spirits” who were before the Father’s throne as the Holy Spirit with His sevenfold gifts, which He always gives in just the right measure. Here, Jesus says that He has the seven Spirits of God. He is the One who sends the Spirit to His churches and distributes His gifts to whomever He pleases. He also has the seven stars, which were identified in chapter 1 as the seven angels or pastors of the seven churches. Jesus is the Sender of pastors. They’re meant to be gifts to His churches. Like stars in the sky, they shine the light of Christ in their preaching, and the Holy Spirit does His work through them. Also like stars, they are to be fixed in place, not wandering about like the planets; their doctrine and life are to be solid and dependable. Since Jesus holds them in His hand, He has the power to protect them and the authority to remove them, if necessary.

When Jesus tells this pastor that He knows his works, this time it isn’t a good thing. I know your works, that you have a name for being alive, and you are dead. A “name” for being alive. If you noticed, the word “name” is used four times in these six verses. Here it refers to the pastor’s reputation. People think of him as being alive, but he is really dead. They think he’s alive, a true believer in Christ Jesus who shares in the spiritual life that comes from God, whose name is surely written in the Lamb’s book of life. But Jesus knows the truth: this pastor is dead on the inside, dead in trespasses and sins. He’s become an empty suit. He says the right things and outwardly does the right things, but he’s just going through the motions. On the inside, he isn’t penitent, he isn’t believing. And without faith it is impossible to please God.

So he’s given an urgent warning: Be watchful, and strengthen the remaining things that are about to die, for I have not found your works complete before God. Remember, therefore, how you have received and heard, and keep it, and repent. Be watchful, because you haven’t been. You’ve let earthly concerns and selfish thoughts slip in and take the place of Christ in your heart. You’ve allowed yourself to fall asleep. Snap out of this spiritual stupor and strengthen the bits and pieces that remain! That would include his knowledge of Scripture and of the duties of his office. He’s lost the trust part of faith. He’s lost the appreciation of God’s grace to him, a poor, miserable sinner. He’s lost the heartfelt love for God that accompanies genuine faith. But he still has all the knowledge part of faith. He knows the Law and the Gospel. He knows what he has received and heard from the apostles. And now Jesus is sending His powerful Spirit in the words of this letter to turn the pastor back to what he already knows, what he has heard, to what he himself has undoubtedly preached time and time again, to acknowledge his sins, to repent and trust in Christ for forgiveness, and to fulfill the duties of his vocation.

The warning is sealed with a threat: If you do not watch, I will come upon you as a thief, and you will not know at what hour I will come upon you. Notice, Jesus isn’t expecting the congregation to get rid of this pastor. They can’t see on the inside, can’t see that he is really dead. Jesus is the One who sees it, and Jesus is the One who will “come upon him,” that is, come against him, in His own time and in His own way.

The pastor’s deadness has had a negative effect on his congregation. His preaching has obviously been affected by his spiritual emptiness. But whatever Gospel still remained in his preaching was still effective. The Gospel is effective even if it’s preached by an unbeliever, just as the Sacraments are still valid, even if they’re administered by an unbeliever. And the Gospel that was still present was preserving a remnant in Sardis. Jesus says, You have a few names even in Sardis that have not defiled their garments; and they will walk with me in white, for they are worthy. The pastor’s name was deceptive, a name for being alive, although he was actually dead. These few names, these few souls among the laity in Sardis, were genuine believers. They hadn’t defiled their garments, they hadn’t jumped into the common practices of fornication and idolatry. They hadn’t fallen into willful sin or wandered away from the faith or lost their love for God and for one another. By faith they were still counted righteous and pure before God, symbolized by the white garments. And Jesus promises here that they will walk with Him in white, they will spend eternity with Him in righteousness, innocence, and blessedness, as we say in the Catechism, in the Second Article of the Creed, for they are worthy. Not worthy because they were sinless, but worthy because they persevered in repentance and faith.

As for the one who overcomes, he will be clothed in white garments. Those who overcome, who keep their garments undefiled, who persevere in repentance and faith are all promised white garments, or white robes, that is, a permanent state of sinlessness in heaven, without the possibility of ever falling back into sin and shame.

He also promises this: I will not blot out his name from the book of life, but I will confess his name before my Father and before his angels. The Book of Life comes up several more times in the Book of Revelation. It’s God’s figurative book that contains all the names of those who have been incorporated into Jesus by Baptism and faith. There are other books, too, the books that contain the works—that is, the thoughts, words, and deeds—of all men, and since all those works are tainted by sin, those who are judged by the books of works will be condemned. But God will cross reference the names there with the names written in the Book of Life, and if your name is found there on the Last Day or on the day of your death, you will be safe. And not only safe, but Jesus will confess those names before His Father and the holy angels. This one is Mine. This one believed in Me, and I claim him and her as My own.

He who has an ear, let him hear what the Spirit says to the churches.

What, in particular, should we take to heart from this letter to the angel of the church in Sardis?

Well, any pastor who preaches on this text had better do some serious soul-searching. Do I believe what I preach? Do I have a genuine trust in Christ and a sincere love for Him and for His flock? At best, the answer will be an imperfect “yes.” But that imperfect “yes” is still the difference between being alive and being dead. And it is obviously a relatively common thing for a preacher to be an empty shell of a Christian, or Jesus wouldn’t have dedicated one out of these seven letters to addressing it (or two, if you count the final letter to the angel of the church in Laodicea).

Preachers must examine themselves, even as Jesus surely examines each and every one. But we have to be careful not to become judges of preachers, or judges of anyone’s heart, as if we could crawl into their hearts and see whether they’re truly alive or dead, whether they truly believe in the Lord Jesus or not. Here, as elsewhere, we have to put the best construction on everything and assume the best about those who outwardly confess Christ. We can judge false doctrine or sinful practices. But we can’t judge false faith or assume false motives. That we have to leave up to the One who searches the innermost thoughts and hearts.

Of course, what is said of the pastor in Sardis could also be said about everyone who claims to be a Christian, who has a “name” for being alive. Every Christian, Paul writes, is called on to Examine yourselves as to whether you are in the faith. Test yourselves. You should all be doing that regularly, weekly, certainly before you go to receive Holy Communion. And if you’re having trouble, you do have a pastor who can help you to examine yourself, as a doctor examines a patient, by asking certain questions and providing a diagnosis based on your responses. In fact, that’s one of the main purposes of both confirmation, when you become a member of the church, and of private confession, where you can continually come and seek the pastor’s help in your spiritual self-examination.

As for the promises Jesus makes here, about the white garments He’ll provide and the names written in the Book of Life and confessed before His Father, let those promises spur you on to keep struggling against your sinful flesh, to keep fighting the good fight, to keep your garments undefiled, and to keep living at odds with the world, at odds with our corrupt culture, and to remain faithful until the end, faithful until death. Those blessed saints who do will walk with Christ in glory. May our names be found among theirs! Amen.

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